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s carcerae expressi'd. Fur irs it pretended a Resu sal of the a me, ut o serious. NeXtit me in ' an incinite Confiden ce and Magnanimii ; asci the Appellationis Caesar erea greater ille, than that of inc; hicli Cameri passe accordingly, and ath obtainucven to this Day aut liat made mos sex
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his purpose, his Speech, by an admirabie Artifice iuriae closely it ovi End forthis insinuated that the Senate and eopleos Rome contended with him ab ut a Trifle, Nam only, for he had long since the Power of a ing and lach a Name, a many evenis mea Families bore For ex asa urnam of the Romans, as in is illi
here, a thus , he Caesar, after the
Var egan, ad possess' himself o Rome, and ad roh open the in ner Treasury, tota e themone there tored for the Service of the War, Metellus, saeing then Tribune withstoddaim , t whom Caesar, Tthou spersi sayche Thou ari a d ad Mam Thencheckin himself a litile, he ad ded, oungrian 'tis arder sor me to a this, than todo it A peech compouude of such wonderfui Terror an Clemency that nothingpossibi couldae more. BUTO dismis Caesar, t is evident thathe was fuit sensibi of his aen Perfectioni Learning , as appears by this that hensome Nere,ondering a Sylla' Resolutio in restagning the Dictatorsn ip he collinglyria id, Scylla Eneis no Letters and could no dictate.
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nerat, in thes Meart of the Provinces of Persia, e re ut os frona their in Coun-iry. by the Interposition is abundance of Miles, and by very great an de ei Rivers. The Erubali age uapor ted That the thould deli ver u thciri Arms, and submit them
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a an Militar Viriue, to Moral, and that whicli is the Virtue o Private ei r Andfirst that of the Poet is a most certain Truth, Scilices ingenua Micisse deliter Artes Emollit mores, nec nit esse feros. FOR Learning rees Men' Mind DomBruta sit an Barbarism. ut et the Emphasis ad nee be pon humor Mela er, toro hi 9 for a superficia confused now
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Insolente, hiis it suggest ali anger and Doubis together illi the hin it self ballances the weight o Reaians and Argumentsin bothides turias ac the fit si OD fers and leasin Conceits of the in assuspected, and eaches tas nota trea a Stepwithout earching, scit ere, and examining ou Way. TH si me extirpates ain an excessive Admiration, hi chris the very Root os allWeah nesse Foro admire hings, ei therbecause they a re hiatu, or ecause the are Great. As se Moeli , there is no a thatis throughi Learne an Contemplative,
struments and Wires that cause the otion. For reatnos , as Alexander the Great, sterhe had been sed to might Batteis, and Conquest in Asia, receiving ometimes et terso ut os reseces, os sonae EX peditions and Scum es there, hich e re common ly for a Bridge, o Casile, orcior the tali in os sonae Town at the most, Was Non to hy ID Peine to im, that News was rought hiis of the Batteis of the Progs, and the Mice, that Homer assis os, Io certaint lora Maia that
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contempla te the universit Fra me of Na
Felix qui potuit rerwn cognoscer ca is rs, 2 iq; metus omnes ct inexorabiles flatum Stilecit pedibris, si epitrinq; A herontis Uari.
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m Mind possesing in a quiet State,
in Digestion, ometimes excitin Appetite, osten healliniit Ucunds and Ulcers, and thelike. heres ore I wil conclude illi that which seem to e therium os ali, hicli g, that Learn in disposses and inclines the Mind,
neve to acquiesce holly, and to continue
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ite illisse Ar and Industry to concea and colourrit, ut ver litile to amend like ancillio ruer that mows o stili, and neverwhet his Scythe. O the ther de Learned an does nolint emplo his Mind, and exercise his Viriues, ut is continuat lyreformin himself, and mahin Progress in Virtue Nay, to se ali in Mord, certainit is, that Truth and Goo es differ ut astheraeal and the Impression for Goodnes is Truth' Impression : An on the contrary, the torms of Vice and Pasiions rea frumthe Cloud of Error and Falshood.