Ante-Nicene Christian Library; Translations Of The Writings Of The Fathers Down To A.D. 325, Volume 24: Early Liturgies and Other Documents

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regeneraled us.

The Fathor of our Lord, by the resurrection of Jesus Christ: V who, according to your faith, rises again in us; as, on the other hand, Ηe dies in us, throuo tho operationos our unbelles. For Hs said again, that the foui noverreturna a second time to the body in this lifo; and that which has bocome angelic does not become unrighteous orevit, Eo as not to have the opportuni of again sinning by the assumption os fleshbut that in the resurrection thesoul roturas to the body, and both are joined in one another according to their peculiar nature, ad ting themsel Ves,

Feli notes that Cassiodorus states that he had in his translationcorrected What he considered erroneous in the original. Feli algo is inclined to bellevo that theae fragmenta are iram Clement'a tost mork' Υποτυπώσεις, of Which ho belleves Adumbrationes of C aiodorus Whichmo have rendered Commenta') to be a translation. 3 Utramque V is the reading, Which is plainj corrupi. Re have conjectured animam.' The rest of the sentenoe is Ao ungrammatical and

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140 FRAGMENTS throno tho composition Of each, by a hind of congruity lihoy

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FROM CASSIODOR US

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142 FRIGMENTS righteous, and His eam on thoir prayers: V ho means thomanisold inspection os tho Holy Spirit. - Τlis faes of tho Lord is on them that do ovil ver. 12); that is, Whether

judgment, or Vengeance, or manifestation.

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Jude, Who Wroto the catholic epistis, the brother of thosons of Joseph, and very religious, Whilst knowing tho near relationship of the Lord, yet did not say that he himself was

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144 FRAGMENTS. His brother. But What sala ho bor. 1) ' μ Jude, a servant of

the heaven and the stars, became, and are called apostates.

eannot bo converted. V As Sodom and Gomorrha, ho says

those dreamers,'-that is, Who dream in their imagination

Son V supplied. Terris. y Quibus significat Dominus remissiua esse, the massing here, defies translation and emendation. We suppose a hiatus here, and changs remissius '' into remissum to get the above sense. The statement can

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i Spiritibus.' Tho mining vitam Gentilam significat quorum ambitionis abominabilia est finis,' is manifestly corrum. ras end of -oso ambition ia' abominabis ' Would M obtained is a stighter inange stan What is inven

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146 FRIGMENTS.

not haring the spirit; that is, the spirit Which is by satis,

hich supervenes throuo the practice of righteo ness.

ho means in the presence of the anget' to be presentad fauit-

and comes into the presence of the Lord, he does not say this, hecauso ho sam God: for it is impossibio that any one Whose hoari is not puro inould see God; but he sva this, stat every

Deings, is reason of the equestu and likenoss of the angelic