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is an advocate With the Father for us. So also is thoro an advocate, Whom, after His assumption, He uouchsaiad tosend. For these primitive and firsNerealed Viriues are un-changeable M to substance, and along With subordinato angeis and archangel' Whose names they share, effect divine operations. Thus also Moses names the virtve of
the angel Μichael, is an angel near to himself and of lo est grade. The like also me find in the holy propheis ;
it would have been heard by all. In this instanco it Washeard by him alone, in Whom the impression made by the
virtus. But he who performs the w hs is not necessaribalso a Gnostic. For a man may be a doer os right Woris, and yet not a knower of the mysteries of science. Finalty, knowing that soms Woris are performed hom fear of punis,
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ment, and some on account of the promise of mward, ho
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but stat they may bs manifested that they am not of us.' With suffcient clearnosa he distinguishes the class of the olectand that of the lost, and that which remaining in faith has an unction fram the Holy one,' Which comes through faith. IIo that abidoth not in faith. Ver. 22. A liar' and an antichrist, .lio denioth stat Jesus is the Christ.' For Jesus, Saviour and Redeemer, is also Christ the Κing.
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derer.' For in him inmugh unbellei Christ dies. Rightly,
intendoncs and forestot os future evenis.
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Tho socond Episse of John, Which is Written to Virgins, is very simple. It was Written to a Babylonian lah, bynamo Electa, and indicatos the election of the holy church. Ho est lishos in this Epistis that tho follo ing out of thosaith is not without charity, and so that no ono divido Jesus Christ; but only to bellovo that Jesus Christ has como intho flesh. For ho Who has sto Son by apprehension in his intellect knows also the Fathor, and grasps With his mind i telligibb sto greatness of His poWer Working Without begi ning of time. r. 10. ΗΘ says, Is any como unis yin and bring notthis doctrine, receive him not inin your liouse, netther bid
tahor of his ovil deeci.' Ηρ forbids us to salute such, andio receive them to our hospitali . For this is not harsh in the case of a man of this fort. But ho admonishes themnsister to confer nor disputo mith such as ars not abis tohandio divino inings With intelligeneo, test throuo them in
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raiment of the dead: for naturo reminda those that are born
him. Naiadness begat ono accomptishment arier another; so that even his naednem Was a gist and a maste famur.
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156 FRAGMENTSsions, os the blassing of children, Ot a numemus in ring, and having lost everything in a shori time, ultered this gratesul exclamation: Nahed came Ι out of the womb, naed also inali I depari inister o Gol that is, and to that blessed
III. ROM NICETAS' CATENA ON MATTHE
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u. xii. 46. Α peari, and that pellucid and of purest ray, is Jesus, Whom of the liotning flasti os Divinity tho Virgin
rent, fuit os light and spirit; so also God the Word, inca nate, is intellectual light,' sending His rus, throuo a bodyluminous and moist.
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Because of the angels.' By ths angvis ho means right- eous and virtuous men. Let her bo velled then, that she maynot lead them to stumbis into fornication. For the realangeis in heaven seo her though veiled.
And why mention ono aspect of virtuo alter another Forthere are some Who have crucified themselves 's far as thopassions are concerned, and the passions as far as respecta themselves. According to this interpretation the and ' isnot superfluous. -Αnd they that are Chrises' hat is, striving after Him- have crucified their oWn fiesh.