The Church and the synagogue [microform]

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the invisibie or occult, natur of the riune God. The fame letters secome also, at times by means of vΟyel-poinis prefixe to them, quiescent sensibie, manifestis audibie letters and a suci, the symbolige God manifes in is

visibi e orks and we may add particulari in the greatesto these, amely the Incarnation. Rabbi Iuda Moskato, in

f57J Note, in passing the character of the thir letter of

Drach Harmonie, vol. I, P. 389 . But the cro ning omage of the Synagogue to the doctrine of the lesse Trinit is o be ound in the worring of the Sacerdotal lessin imparte by the Jewish priesthoodio the Deoplo an especiali in the lan manua accompanying the sacred formula. The formit' and the sign mutuatly κ-plain an supplement acti ther.

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AN PETER HIS FIRST SUCCESSOR.

58 An here comes the mos Wonderfui pari, the r ditional pari, of this divine bles'ing iamils thus verbali intimatin the triple personalit ofine nemo by the strice remate nam os IehoI ,-tne Ie inities dispoin the thum an in finger of his inliste ri hi han in as to mine them indicate in numher three, by formin a triune figure composed a of the numo. b of the firs an secon finger hept et e together o sto formaut one singlearoup and o of the inire an fourth

P. 448si P. 436

I, 26, 27 II 5 7 8 18 I, 22 10 24

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Τhe Synagogue and the Dogmaticias is

nation

The Characteristic of the Messiali The Time o His Advent The Peacem Nature imis Mission:

The traditio of the Synagogue and thlit of the Churchremat ne in perfeci harmon even prio the time of S. Jerome. 6OJ e basemur assertionis testimon accepte by the JeWs themselves as unim achabie, viZ. the testimon os t. Jerome. There a not antinii thesi ou clays, ,rite S. Augustin. 'th pries Jerome, a man mos learne an skill fulii, at the three longues, who no from the Greela, but rom the Hebre , translated the fame Scriptures into Latin, hos learn-

Illust. . No S. Jerome declares that the ne potnt of differencebet em the Catholics and the Jew of his da was no about the nature or the personalit of the Messiali, ut solei and exclusivel a ut the timet His comini Comment in Ierem , t 4 P. Os I, ecl. Villars . But o this ver questionis chronolog the mos sacredbook of the Jews, the almud, and their greates Doctor eX-pliciti confess that, accordin to the mos ancient traditions of the Synagogue the adventis Messia mus have occurrecllong long ago. Say the almud : 'At the times appotntedio the coming of the Messiali have lapsed' Sanhedrin fol. 97, 2 ap. Lεmann' La terge et Emmanuel, p. 298 .f6i The great Iewish authori ty. Maimonides, writes of the Messiali: The nation is scandaligesto se that He cloes notcome though the appotnted timeris passed' Iggereth Hatteman, fol. 23, 4: Π Augusti Liman, a converte Hebre an a Catholic priest-PP. 208M . The almumo Ierusalem, tr. Beralthoi, hapter 2 fol. II-mahes the solio in ope confession: It must need be that the Messiah was atready bor at the time of the ruinis the second temple o Ierusalem. For the prophe blend these two evenis together in mos eκplicit term Is io 3 an ii

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hx PETER HIS FIRST SUCCESSOR.

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A. D. 7-or Iacob ad lied when he name that ver eventas the in fallibi signis the adventis Messiah. The must, thereiore, e ther acknowledg the advent of he Christis give the lie to the bl esse an long-cherishe prophec of Jacob. 64 The throne o David ad ecome vacant B.C. 88, o the ut da o the th month 4 ings, θ' -7 2 Paral.

36 II- I9; Ier. 34' I-P ap. Lemann'sia terge et l'Emmanuel, Page 464. But up to the ea 7 A.D. Israel ha been ei inquietiossessionis the last fragment of the roya sceptre, evenaster the irrevocabie log of the throne-namely, as e nid fore the foveret g right of life an death. Second). The adventis Christ correspontis exacti withthe time predicte by the prophe Daniel, ch. . For, accordine to him, the hirti, of the Messiali acto tali place lienthe fourti, empire the Roman would hol universat way, and alter event week of ear o 40 years rom the time specifie in the fame prophecy. Then, accordin alway to Daniel Chri t was orae ut o death and his culting of wastote followed by the perpetua cessation o sacrifice an oblatio in Israel. Now for 8 years the Jewish eople has confessodlybeen ithout sacrifice an oblationV-nay, w thout even the possibilit of havin an sacrifice an oblation, ince the onean oni place o parili here the sacrifice an oblation fol could e lavi fuit offere to eliovali the temni ofJerusalem-was reduce into agites by the Roman and has,

there fore, een ciean ut o existenc for ver ighteen centuries.

63J Third . The advent of Christ corresponds mactly with the time designate by the Synagogue iself.

Aharbanel in his book Mayene eschua, says of the ancient Doctor os Israel: It was a tradition amon them that, abolit the time of the Redemption the power o the impious nationis Edom ould cliffuse iself -i.e., accordin to the fame Iewish authority- Rome' rould e the mistres of at countries o nations' Id. Comment o Abdias, ast verse: p. rata, Harmoni

we have jus seen that accordine to the almud of Ierusalem, the hirti, o Messiali must precede the ruinis thesmon temple A.D. Q of Jerusalem. Fourth . The advent of Christ corresponds exacti Withthe time predicted by the Sybil 3r book a followst

The ather restar the Sybiis a the divinet inspirecle,racles of the Gentiles. Se S. Iustin. Cohori. d. r. n. 37ἰS. Theophilus of Antioch, Ad Antol. II. 36 S. Jerome, Adv.

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ax PETER HIS FIRS SUCCESSOR.

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The Synagoguo on the Divinit os Messiah:

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AX PETER HIS FIRS SUCCESSOR.