The Church and the synagogue [microform]

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and b the adorabies ead-and-wine offering the Adorabie Oblation dati accompanying the ne immolate Victim on

I iis Rabbi Isaac Arama, in his book A dat-Yitinhali,

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ΛΝD PETER HIS FIRS SUCCESSOR.

tit 7 It Ming, as e me the positive an fundamental doctrine of the Sunagogue that si could only be orgive in

vlew of the merit of the promise Messiah in very consistenti held that the solemn remission os in proclaimeo annuali on thema of the Atonement was solet clue to the future assion or mortification o Messi ah, o hom alone, sh declared, the mortifications rescribe by Levit 6 20-ha a prophetic refere e. The remission o Sms, M say on themano the Atonemen is effecte by means of the vemortifications whicli figure the first H. in the Divine ame: Rabbi Solomon Laniaclo, in his commentar o ISaIah, under the titie of Κeli paet: ' ap. Drach vol. I, P. 297 . Now, in the very angvage of the Synagogue the letterHeli in the Divine Nam represenis the Son the ternat Wisdom,' the word the Messiah.' Se a ve nn. 46-37. Therefore, the bove passage laint says: The remissiono sincon themanos the Atonemen is effected by means of the sive mortifications hic figure the Messiah -the flve wouncis of the Adorable Victim,

III 8 The very cros of the Redeemer actore igni hed by the Synagogue in the mysterious way Rhe wrote ut her Wn accredite stihui tiI for the nam os Iehova In the ancient manuscript of the Chaldaic Paraphra es, the four letters Im Vm of the Divine Nam are frequently replace by three od an a amet arrange in the formo a rossthus, . The three Yod represent the lesse Trinity anclthe amets forme of three potnt '.' unite in the form os

arranged acto represent a cross, but the amets by tself alone, form the fame sacre sign- sincerit is nothinibu a uenaui miniature. Novi the Hebre letter Thau was, originali vin the formis a ross, thus ' o T. That fame mys erious Thau or Cros is declare to , he re os salvaιio by the

an in Exodus 2 7. Ezechiel' evident allusion to the

Pascha Lam malim it equali evident that the lood of the

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What a vivi prophec of the Lam os Go who was toatone for the in of the worl by heddin His own bloo onthe ross, o vividi represente by the prophetic Hebre. Thaut ' Most patheticali cloes olin the Baptis allude

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rmultis original sin Rabbi Joseph Albo, in his book o The

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AN PETER HIS FIRST SUCCESSOR.

The Resurrectionis Messiali, accordine to the traditiones the Synagogue.

In a passage quote above hut Which, mus here reproduce ane , the Synagogue telis us that, Messiis, formeeingthaim icto e ut o death -i.e. Messiah though propheticali certain that he inal be putri cleath, prays neverthelessthat God ma grant hi lis even after se certain deaesa heformem that icto say, Messia prays that, after his eath, Go ma restore him torii fe-Drays for his own resurrection. An God the Father, in response tomis Son' pinyer, promismhim a glorious resurrectio an life eternat 'Messi , he Sonis Ioseph, foresering that He is to M put o deatn says

The almul tr. Nedarim fol. 8 verso, an tr. A da-Zara fol. 3 verso an fol. 4 recto-add that, at the comingo Messiah there hali tali place the resurrectio of the dead' ibid. -iae. accordin to the eachine of the continuator

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Accordinet to the Sunagoque God Incarnate a to beou Adorabie Manna.

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AN PETER HIS FIRS SUCCESSOR.

ere, to compile ali the passage of the Limu whichmention themingshimo Messiat, the result ouldie a large volume o Talnaudi quotations. Κing-Messiah' is the favori te titi by hiel the Rabbis almos constanti designate the promise Recleemer. et a te illustrations sustice: Me 'rawh-Thohhillim o Ps. 'a' God ei ve thyright to the ingI says: This in is ing-Messiali

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li 32J Rabbi Odi Sophomo says, in his commentar onis.

Accordin to the Synagogue the Ceremonia La os Moses a tot supersede by the Messianicia .li 33Jme ea in the prophet Ieremiis 33 3i: Beho a