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2761 That whit hors is horundorstanding of the ori asto tho intorior hing thereos, or hat is the Same hing the interna sense of the ord appears rom tho signis eation os horse, as denotin the intolloctua principieri in tho prophetiealparis of the Word much montion is made of hors and horseman, but heretosor no Ono has nown that hors signis es the principiem intelligendo, an horseman an intelligent person in the prophee o Jacob, then Israel, it is ala o Dan Dan a Serpentin the Way, a serpent dari on the path, biling the eel8Y the horse, and his horseman hali sal baehward vait sibi Thy salvation, ohovali V Gon. li X. 17, 18; that a serpent is
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'tho interna Sense See prosaee o hap. XVili. O Genesis, hero
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ean Ome into heaven may be Seen, n 187, 18S. That hariolsa nil horses have his signiscation, a perfecti Wel known in the ancient Chureli, as may also appea froni the Book of Job, whieli is a book of th ancient Chureli, herein are theSe Oriis,
Soa, nasmuel asty ea ero signised Selenees in generat, eon. 28, 2120 the also allotted horsos o him heneo, too, hen
Wa any thin eis signified by th Trojan horso, ut an arisuleontrivane of tho undorstandin to ostro malis at this Ayindeed, heu tho intolluctuat principio is described agi eoablet the custom received rom the ancients it is usuali describsed by a stying hors o Pegasus, an erudition untain, uti is nown carce to any one that hors in a mystica sense signis es the und0rstanding, and that a solintain signifes truth stili os is it nown that thos significatives ere derived romth andient Churelicio in Gentiles.
Residos representatives there re also corresponden Ces Whieliboth in s uni and signification dissor in the natural orti froicWhat the aro in the spirituat worid thus h0ar denotos ho
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smalles dotii titile in th 'Vord involves hings spiritual and colestia ; and that the ord is o inspired that huncit is rondby man, Spirit an anget instantly perceive it spiritually,
accordin to representation and corresponden ces. ut his Seleneo, hiel, a So cultivatei and Steemsed by the andionis
nothing oridi an corporeat, ut ni What is spiritual and celestiat, hieli constitute lis in heaven l
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boar to alior, Abraham sarother. 24. An his concubine, hos name a Reumali, heiam viso Tebah, and Gaham, and Thaash, and Maacali.
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temptations, herob he inited tho uitiati essene to tho Divine and concorning the salvation of thos Who constituto the Lord' spiritual Church by that union. 2765. ho Lord s mos grievous and inmost temptations at eirented os verses 1 3-6, 9 11. The unition os tho humanessoneo illi ho Divine, o the gloris eation, by means of thos e temptations is reato os, ei se 2, 11 12, 16. The salvationo tho spirituali virtuo of the Lord sit vino human principio , inose Who are principio in charit an salth, ithinutio huich, is reato os, verse 2 7 8, 13-19 and of those ho reprincipiod in g00d Without tho Church, verses 20-21.
in Boorshoba, and lastly that Abraham uili a rovo in Beor-sheba by hich was signiti sed that rational unian hings erealoinod to tho doctrino of aith; hiel in itfelicis Divino. The subjectiso troato os is concorning tho ord A temptation asto the rational principio, hieli is signis sed by Isaac: 0 by temptations tho Lord ad his humar, prineiple Divine, OnSequentlyme ad His rationa prinoiplo Divino in hieli ho
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inita, He also ills What He priniis, ut it is tho vii illi man whiel, ausos temptation, and which also ead thereinto, of whicli vi ster is no cause in God a there is no cause in ahingi a judgo hy man Should do vii, and suffer ipunishment for it sor hos evor separatos himsul D in the law of Divino Ordor 'hieli armat m, unde in good and in truth derived Domgood, li casis himself into iam oppositorio Divine ordor,hichar ali roundod in hat is erit an salse, an consequently in
denotin to perceive Se n. 1898, 1919, 2080, 26 19 and Domiti representation o Abraham, a donotin the Lord. Diat the perception a from Divino Truth may alppea froni his consideration, that the nam Go is sed an no JΕΗoVΑΗ sor horo in subjeci troated of in the ori is consterning truth, thoro tho nam God is applied 'ut where it is concerning good, there thoiam Johovali is applied se n. 2586 hone itis that Horis nam0d God in his verso anil also in the solioWingeVen O Vers 11 by reason that the subj0et thoro troato os is consterning temptation herea in vers 12, and in the ollowing e1 SQ Hesis named Johovah, bouaus the subjeci troatodi is concerning doliveranem mi Troin truth e me ali temptation and damnation, ut si om good come ali doliverane an salvation; that truth condomus, and that g0od aveS may be Seen, n 1685, 2258 2335.