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observo i ilia in illo in torna sons of tho ord, thre days, and tho hird day, signi 1y the fame thing, as also in the passages hi chiollo v throe an thiriliave the samo signification, Mosus suid to
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188 GENESIS. CHΑΡ. xxii. is signised though and intuition rom the Divine principio ,
2792. Abraham sui to his boys Mides here it the 88 that horeb is signi fiod in separationi tho sermo rationalprincipio illi the natural O that occasion, appear si Om thesignification os abidin here, as denotius to e separate sorsueti a limo : and D in the signiscationi boys, a denoting thesorinor rationa prineiple, se above n. 2782 and rom the signification o ass, a denotin the natura man or the naturalprincipi e See ab OVe n. 2781.
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bo si si lino via, nolint condorning the Lord s Divine principio , whieli is horo repressented by Abraham, but also concorninitiis Divine human principio, hieli is reprosonted by Isaac, and concerning the state of this rationa principio honio sento roditato and enduro temptation-eombais, hieli rationalii incit, lolchore called bo ; and also concerning the nature and qualis of th sorinor rationa principio, and like Wis of the luitura principi appertaining thoroto togothor illi ho qualit os ho
Divine principio , orithe Divino principio is infinitet above ull
meant, in Sueli a State, vig. in a State O truth, preparet sorine mos grievous and inmost temptation-combat S may be Seela,
Divino human principio could bo tempted ma ni Pear O Veryone froni his single considoration thatio even the anget Canapproauli ear to the Divine principio , uel los spiriis hooccasion temptations and Joast os ali ho holis hone it is plain hy tho Lord eam into tho orid, and ut on the humanslato itsol mitti it infrui principio so thus e a capabio ofbein temptet a to the human principio, and by temptations Was nablod o sub duo the holis and redue ali anilisaeli of thothing thoroin t obediene and ordor, and Save manlii nil, hohad remove thomsolves soria Dotii tho Supreme Divine prin
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notWith standing uel changos tu he lac continuatly both a lothings intolluetua or the thoughis, an a to things of the ill- principi or the asseetions the reason hy40 oes no reflecton these hanges is, ecausea belloves that ali and aeli of thothings apportaining to im solio v by natura ordor, and that thor is no superior principi Whiel direet them heu neve tholos in eas is his that ali an euch of tho hings appedita ining to an are disposed by Spirit and angeis, and that hendo come ali states and hange of statos, and thus the are directed by the Lord 0Ward end to torni , hic Mend the Lord alone sor0s00 that this is the case, has been madeanown to me most clearly by experiene no Of Severat ears it has besen ivonalso to lino an observe hat Spirit an anget more attendantupon me, and what State the Oeensioned and this I an post livel declare, that ali states, even to the malles particulars thereos, are Dom his Solaree, and that tho are thias dirueted by the Lord it has been uiso givon to lino an observe, stat ineaeli particula state there are severat thers, hicli do notappear, and Whicli, hen the are Ogether, appear as ne common State, and that hos States are directo an dispossidio states hiel solio in an orderi series thes things illi man re of the ord's operation, ut illi ho Lor Hi insolidui in His abod in the orld the were dono by and DomHimself, beenus He a Divine and the ver esso finis isse Was Johovah. o lino the changes of State a to things f theundorstandin and of the Wil in man, an in hat ordor theysolio Hach ther. and through What series the pa88, and thus how the aro seniled by the Lord o good a farra is possibie, is angolical: the wisdom of the angolscis sueti that the perceivo sueti hings mos minutoly, and hone it is that heri ings herorovealed in the interna Sense, doneerning the hanges of State with tho Lord, aro elearly and distineti pereei Ved by the angeis,inasmuel a tho are in the light of heaven rom tho Lord, and tho ar also in ome mali degre intelligibi toman who lives in simple good but the are obscure an a nothin to those Who are i incipio in Vil, and ais to those Who are in the dolirium os Wisdom, sor these alter have obscure and sextinguishod thoi natura and rationes light by severat things, hi si avo in luce dari noss, hoWsoeve me ma belleve thomsolves tolein a superior light to thers.
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921, 1999, 2001, 2005 2018, 2025, 2083, 2508, 2523, 2618, 2628, 2632, 2728, 2729 liene it ma appear, that he Lord by
tho significationis fir a doni ting tho good os love so n. 934; and rom the signification Os nisse, as donotin tho truth filaith ohat alniso, hi et was appliod to the vietinis in sacrifieos, signis sed tho truthis salth may apponi Doni tho signis eation ofSWor or agger in tho ord, sor in t ad faniso tho tot dagger is used; aelicis of tho sana signification, ut illi th sdifferonee, that nise wlton applied to victi uis, signi sed lis
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and wheroas in the Word mention is soὲdom ad os anniso, ora mystorious reason f hicli, Shai Speali presently it maybo expedion to ho What Wor signis es. Word signisses, in an interna sense, tho truth of aith combaling, nil also hovastation os truth an in an Opposito Senso the salse principio combat ing, and the punishment of what is false. I. That mord
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the were nolint applied in sacriscos, but also in circum eision, in hieli alter eas the were ad O stone, and were called