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mant inii, appears romuli signification sint one, as denotingsto solemne an indeed in the universo, inasmuel a me subjectit patet os is consterning the Lord, ho solet a to tho holehuman principi Was ad God, o Divino.
2774. Isaa-that heret, is signifi0d the qualit thereos, asboin tho good o truth, and tho truth O good conSequently
significationis tho land of Moriali that tho land of Moriali is
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unito Itho human principi to tho Divine by temptation-eombuis and Victori es, Se n. 1663, 1690-1692, 1737 1787, 18 12, 1813, 1820. Tho common olio at his da is that urni-offeringsan sacrisces signis sed the Lord' passion, and that tho ord by His passion expiato the iniquities os ali, ea, that He ookthom pon Himself, and theret, remove them Thus menboliovo that tho are justi sed and savod provide the ean ut think, though it ere voti a tho hou of eath, that tho ordsusterod for them, howsoevor the have live during the holoe ui se of thoi lives ut the eas is not so the passion of theeros Was the las Stage of the ord' temptation, herob Hostili united the human principio to the Divino, and the Divinoto tho human, and thus loriso Himself this is that union Wheret, the may be saved who ar principie in salth in imgrounde in charity so the essentia Supremo Divine principio could nolithoi wis reuel to manliind wh had remove lihomselvos o sar froni the celestia influendos os love and thospiritua influoneos o satin that the n longe even achnowledged suci influoneos, uel les di the pereeive them; there re in ordor that tho Suprome Divino principie might deseen to an hiis separatod rom it, the Lor eam into thoworid, and united the human principio to tho Divino in Hims0is; whicli union could nolithoi Wiso se effoete than by the ostgrieVou temptation-eombat an victori es, an a longili by tholas combat, hiet was that of the ei oss. Hone it is that tho Lord by virtve of the Divine human principio , an illuminato
minit even in a state os remova froni tho colestia influencos os
love provide the b principi xiii faith roundod in charity;
for th Lord in anothor iis appears to the celestia angel a a Sun, and to the Spiritualis a Inoon, se n. 1053, 521, 529,
of heaven is such, that whils it illuminatos th sight o spiriis and ungeis it also at thoesume time illuminatos the undet standing this is an essentia properi os that light so that in proportionas any one in heaven enjOys externa light in the Same proportioni onjoys interna light that is in tho sume proportion helias undet standing hone it is vident in ha tho light t
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sor a burni offering on ne of tho ount aliis in tho land of Moriati Tlio representativo is lucida ted by this cireum Stanee, that tho altar buit by David, and tho templo by Solomon, Wason the molintain os orlah n. 775 for tho altar, on hieli
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kin David, and adola in prios and Nathan tho prophetanointo him for a in in Gihon, 'Nings i. 33, 38 44 45
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278ό. And ut the ood of the burn eriny- that heret, is signisse tho merit o justico, al)p0ars froni in signification of
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tollit, od signis os tollae mori in the good os,orks but liusto ut illo ood of a buriat offering signis os the meritis justi eo, at Pears o remoto rom the ense of the letter, a to b impos sibi to b lino vn without revelation Thutuo ut 0od is topiae mori in tho good os ortis, Was ad manifes t m si om
tions the si si reparation sor his state iis that He ut ni state os pone and innocenee also that He propnred the naturalman in Him solis and likowis tho rationat, that they might servo tho Divine rational, and thatio alloin sed th moi it os justice and thus et Quatod Himself it is impossibi sor thosothings ora, sexplainodo tho apprehension or exhibitod to thoido of any one ho is ignorant that Sevorat states may existtogothor, hieli are et distinet rom noli thor or lio signorant of hat is meant by a stato os pene and innocenco, what by tho natura man, and what by the ratiotuit anil also