Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

271쪽

2252 thoi fui ness, vi g. tho fulnes of the statos and times of the Chureli, signifies thoir nil th caso illi ho Chureli stilio that o mari in rogardo the severat ago os insaney, fyOuth, O manhood, and of id ago; tho lastis, hi elicis callud the futuessi enit it is also like theraeasons and states of the year, the si est of hielicis spring the seconi summer, the thir lautumn and tho oui th inter, hieli ast is the nil of thoyear it is also like the times and statos of the day the si si ofwhieli is morning the secon noon, he hir ovetiing, and thel urthisi glit, and this last is the fulvos or enim to these also the states of tho Church are compared in tho Word, and by thosam the are ignissed, ecause by times are signifiei States, Se n. 2625, 2788, 2837. ood and truth with hos Who aro filio Chureli, is thus Won to decrense und whon there is nolonge any good and truth, or ascit is alled, an satili, that is, chari ty thou tho Churuli comes to ita id age, oro iis inter, o i iis uight, aut it timo an state in his cas is allod deci-

273쪽

2906. GENESIS 267

consumed the sons O Thy servant shal continue, and thoir

274쪽

vii. 15, 21, 27, 33, 39, 5 57 63, 69, 5, 81 an in therplaeos signissed the colestia things of innodone in the Lord shingilom hi choro ternat liene also the unit-offering of ealVeS, the Sons of a year, is mentioned in Micali as Uingmost gratesul, hap. i. . That ea in an interna sense oesno Signis year may also appea from his consideration stat the angels, who re in the interna sense of the ord, cannothave an de of any ear but nasmuchos ea denotos a fullperiod os time in the natural Worid, therei ore instea Os yeartho havo an de of hat is fui in rospecto states of the Church, and of What is terna in respecto states of heaven; times illi them are statos, o n. 127έ, 1382, 2625, 2788, 2837.

night, Se n. 221, 709, 17 12, 2353 that by dyiniis signified

2909. In ii ath-Arba, his is Hebron in the an os

CanaanV that horob is signifiei in the Chureli, may appeari rom tho signiscationis ii ath Arba, as donotin the Churchas to truth and Doui tho significationis Hebron in tho land of Canaan, as denotin the Chiarchis to good. In the ord, espeeintly the prophetical, u here truth is troato os, good is troate lis also, Droason of the heavent mari iugo hicli athplae in ali and singula paris of the Ord, Se n. 683 793, 801 217 3 2516, 2712 therei ore hero, heu mention is madeos i ath Arba, it is also alii, his is Hobron in tho land of Canaan that tho landis Canaan denotos the ord' kingdom, may be een, n 1413 1437, 160 and that tho places therein

Were SeVerali representative, may be Seen, n 1585, 1866. In

dwolt in Mamro, hieli is in Hebron. 'Men. xiii 18 that Isaac

275쪽

dWolt there appear Doti What Ollows, hor it is suid, Iacob eam to Isaac his ather unio Mamre iriath-Arba, his is Hebron, rhero Abraham an Isane qjourne , Vmen XXXu 27 that Jacob d volt thoro, appear si Om his assage, IO80Plimas senti his athoi Jacob to his brethren si otii the vallem Hebron 'mon. XXX vii. 14. Frona the representation Os those three et Sons, a Spol en O above, it is manisses that ii ath. Arba, hieli is Hebron, representei tho Chureli, ei recit agrepresented by Jerusalem. That ovor Chureli in processi timo

Lord, Se n. 1893, 1965, 1989, 2011, 2172, 2501, 2833, 2836;

276쪽

th Evangelisis, and alis it tho consummation os the age, andalso night sor illi rospectu Chiarches h eas is a sollows: in tho 0ginning harib is heli as a fundamental, very one in this eas loVos nother a a brother, an is affecte from a

278쪽

1285, 1316, 1798, 1799, 18 34, 1844, 2385. That ali men Onthe arth, horaro in tho ord s Chureli, notwithstandin their dispersion, stillis it more mali one, as in the ERVENS, D. 2853. Tliat vor Chureli is interna and extornat, an both together constitute ne n. 409, 1083 1098, 1100, 242. Thatthe externa Chureli is nothing, i no internat, . 1795. hat the Chureli is comparod to tho risin and Setting of the Un, to the seasons of the oar, an also to the times of the ny n.

1837. That tho las judgmon is the last time of the Church, n. 900, 31, 1850, 21 17,2118.

279쪽

them.

2915. Ilam a s ourner and inmate illi 3 OuV-that herebyis signi sed thoi si si stato that although the Lord Wa unknown to thum, stilli eould bo illi them, appeni' si Oin the reliresentationis Abraham a denotin tho Lord, heroos uel hasbeen suid above Pand rom tho signiscationis belligora ourner With them, an be in an inmate illi them, a denotin et ei nilunknown an stili Uing illi them That this is the internat sense of these ord is evident si om ha procedes and si omwhat ollows 0r the subjectorealed os is consterning a ne Chureli, an in his verse consterning the si est State thereos, whieli is sueti, that the Lord is uni nown to the member of lis Chureli, ut noveriheless, nasmuel a tho livo in the good fchari , and acto civi lis are principio in justice and qui ty, and acto morat lis in honest anil deeorum, the are therei roin sueti a state that tho Lord may bo illi insem For tho Lord spreSenee illi man i in goodness, an consequently in justi eo an equi ty, and moreover in honest an decorum: honost is the complex os ali mora virtuos, decorum is ni the ornathereos: so theso are tho good principies hieli have an ordor lynrrangement, an are lane appertaining O man, On hiel iconsciene is solanded by the Lord, and consequenti intelli- ene and wisdom; ut the who re no thus principiet in ear ani affection, are increpabie Os receiving any thing s

280쪽

e se ut a continuation o lisse, consequently resurrectiori sormati rises again a to his spirit und is uriodis to iis body, fie n. 1854 and whoreas buria signis es resurrection, it also Signifies regeneration, sor regeneration is an Sirst resurrection, in istitueti asae then dies a to the old man and riges again asino me nem; by regeneration mandromieinidendioeomes alivo; hone eomo the significationis a sepulchre in an interna sense: ibat an id se of rogeneration occurs to the angels, hen an deao a sepuletire is presented is evident also rom hat was relatei consterning insanis, D. 2299. The reaSOn hy Sepulchre, in an Opposite senso, signifes ostili or et is, deaus thowicho do notis is again to liso, and theros ore heri the subjecttroatod of is concerning the wichod, and mention is ad os a Sepulchre in his case there oeeur to the anget no Otho idea

also callod a sepulchre. That sepulchre signifes resurrectionant also regeneration is vident rom hos Woriis in Erechiol, Tlieret ore prophesy, and a tanto them, thus aith tho ord