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norane a re successi vel dissipated, and beeaus the confii Duι- tibiis os truth are in time corroborated, and e cause, by lis
belli an angeli state, nevertheles the wh are regenerato
come into his state in another isse Hene it is evident, iliat, in tho interna sense, the an of the spiritual Chureli is heio described, a to the qualit of his state hon it is et inmit, ture, and a to iis qualit When it egins O bo mature, anillastly hen it siecome mature. 2961. An bur thyraead' ha heret, is signised mor-sion ut os night and a consequent riSing Ρ, appear si Om thosignificationi dead, a denotin night in respeet to tho trullis of faith; and Doui tho signifieation O bui ing, a deuotin tobe ratSedis again, Se n. 2917, 29 23, 2925, 2931, 29έ8, 2955; the reason hy in his hapter, o frequent mention is adoos dea and ut in is, Heauso tho subjectoreatod in his chapter i concerning emergin Out os night a to tho trullis ot salth, and concerning the ein 1 aised ut again that is, On- cerning the reformation and regenerationis the spiritual Chureli 2962. Vers 16. And braham heard to Eshron, and Abraham eighedi ut o Ephron the il*er, hich he salie in the eursos the onyos Heth, four hundred hekelxj silver fassin to thomerohant. Abraham hestri to Ephron, signis es confirmation γ 0y and Abraham eighed ut to Ephron the silver signi sos redemption : hichae spatio in the ars of the fons oscit olli signisses aedordinito the saeuit os hos Who ore of the ne vChureli 1 ur hundred heliseis os silvor, signis es the pri eo tredemption paSSin to the merebant, signis es in application
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2965. hieli ho spatio in tho ars of tho sons os Heth - that se ob is signissed according to tho saeuit of those homere of the no Chureli, appears rom the signiscation o speaking in the ars, and rom the representation of tho sons o Heth; et sponti in an interna sons signi se both to porcoive an towill that it signifies to percoivo, a b seon n. 26 19; that it Signifes t Will may be Aeen, n 2626 'utiar signis obedience, so n. 2542 hunc it is that to Speah in the ars denotes Recordin to tho saeui , sor tho saeuit is of reception thus of bediene to hich any one porcoivos and wills also froni thevi igniscation os the fons o Heth, as denotin those ho ere of the ne v spiritual Chureli, se n. 2913. That the an of the
192l 2025, 2026, 2083, 2500, 2523, 2632 and that by this
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2276 thus it donotos that tho Jows et o valli on tho ord sinerit an redemption biit illi su his boli ovo ali good and alltruth toto rom tho Lord, tho prico os redemption is signissed by 0rty, and in a superior degro by our hiandi ed. 2967. Passin to tho moret, antV that herob is si ζni sed in stpplication to thei Stato ma appear froni the signi licationo moretiant, and thene of What passes to the meretiant mei chant in the ori signifes hos Who have theanowledges fgo id audis truth, and mercliandis signis es hos lino eliges
thenasetve liene Silvo passinito the merchant signifes truthas uel a cani received Or, hat is the fame hin g, in application O very One' State ani faculty that tho additionis his eXpression passinit the meretiant,' involve Some arcanum,ma appen ObVious to any one : concorning the signification fineretiant anil mereliandis me hali perili presently With respectu the rea thing here implied th caseris this all,lio areret 1 med an regeneraled aro gistod with eliarit anil aitharomthe Lord, but every one coordinito his saeuit anil his state; for the eviis and salse ,rincipies, with hieli man has aintsed himself rom insaney, are the indraneos hiulio revont nepetaon rom receiving the like istos a nother; hos eviis and salse principies must needsi vastated, osor the an an beregenera ted in proportion to tho residue os colestia and spiritual life aster vastation in tho fame prol)orti On his residuo is
the remains, hieli are goodnessos and truth froin the ordstorei up illi man, are lint in his eas receive ise; OOd-ΠeSse an trullis are acquired rom insane oven to the timeos resormation, illi ne person more, urith another se ver undare reservet in his interna man nor an heycli pro lueed, orbi ought sortii unti tho externa man is redueed O correspondoneo, hicli is essected hi es by temptations and a severat Lind of vastationa sor tanti corporea things, hieli are conti arythereio, as are the thingsis Selislove and clio love of the orbi, arearought into a quiescent stato, celestia uni spiritual mingsapperiaining to the assectionis goodnes and truth annotiowin this is the reason hy vor One is reformed in the way ol
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t Ouniis that the might trade illi them, Luke ix. 12, 13 that meretiant signifies hos who have the nowledges O goodani os truth, and that mercliandis signis es hos linowledges themSelveS appear si Om the bove passages in Matthe and Lulio, anil also rom tho sollowing in Egehiel, cia unio Tyre, O thou that inhabitestin the enti ances of the ea, that tradest wit the se te ut man istoc Tarshisti a thymerchaut byreasou of the multitude os at wealth in Silver in iron, in tin, an in ead the gave thymarkeD Javan, Tubal, an Meshech, these ere thy truder8, in the oui O man, and esset O brassine gave thy commerce. The sons Os Dedan were δεν traderx; many istes ere the merohandis of th hand Syria a thymerchant in the multitudo of thy orks. Judali and tho landos Israel, these ere , trader8 in heat, minith, and palanng, and honey, and ii, and balin the gave his commeΥce. Damascus a thy merohant in the multitude of thy Work8, byreason of the multitude flat wealth, in the uno fineshbon, and w00 o Zahar. Dan also and avan gave pinning yarn in αν mar eis. Dedan was thy trader in arments of liberi sorthe chariot. The Arabian an ali in princes of Kedar, thesswere the merohant of th haud in lambS, in ranis, an he-gOats, in these Were thymerchanis. The truder of Sehebarund Ramali, these ere this trader in tho hies of very pleo. Haran and Canneli, an Eden the tradeps of Seheba Ashur and limadthy trader8. These ore thy trader in persections,' XXVii. 3, 12, 13, 15, 16, 17, 18, 19, 20, 21, 22, 23; these Ord Were polien
o truth may be Seen n. 120l, animis evident rom at the particular expression here sed the tradings an mercliandiS , an also the Liud of wares here spolienis have a like Signification, and there re Tyre is horo deserit,ed a inhabiting on thoentrances of the Seu that ater denote nowledges, and that se denotes the athering together thereos, se n. 28 She salso describe a trading illi the se pleis an istes that is, even illi those horare more remotet principiet in W0rShil Athat istes denote more remoto indes of Oriuis', se n. 1158 what is signissed by Tarshish, a b seen, n 1156 the Sit Ver, iron, tin, and lead Whieli are thetice, denoto truth in their ordor even to the ast hieli are sensual; hat is signised by Silver,
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that esset os bras are natura good nosses hieli receive thal
tho ros of the nations and thoi mei eliandises, hieli are mentioned denote senera and Species of truth and good consequently lino viedges appertaining to thoso horare igni sed by re and nowledges are denoted, si otii lii cli come isdomand intelligenee, appear manifest rom the Samo prophet ititheso ortis Son O Maia, Santo the prince of Tyre in thy
gethor deprivod of them in the lis of the od by embrae ingsalso principies instoad os trullis, and evit instead of goodnesses, an in anothor is by a tota deprivationi ali tria principies hone it is that it is suid, oenus thy ear is late in thymoalth, thorosor b0hol I bring pon the Stranget S that is, salse principies, and the Violent of the nations that is, viis: S also in another place in tho fame prophet, Tyi e is as twere ut ut O the mi des of the sua in the go in sortii of thymar et froin the eas, thou has satiated many eopte in homultitudo os thy wealth and of thy commerce, thou has oriri elied tho hings of the arth no thou art rolion rom the eas, in the opilis of waters thy commerce an ali th congregation have falle in tho mitis theroos the merebant in tho et ploliis ove thee, V xvii. 32, 33, 3έ, and in Isaiah Thoprophetic denunciation concorning Tyrea in inhabitant of the iste are silent, the merohant of Zidon passing the se have sillud hos and in the water of Sehilior the arvos of this river, A the revenit thereos, and thou ast me merohandis of
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corresponi spiritual and colostia Divine Things, his and noother oin tho truo round of the Divine inspiration os ho
for an aequisition to the yes of the on os Heth, in the yesio fili ho en tered the state of his ity. The old os Epiri on signifes liat apporta inod to the Chureli 'hieli is in Maelipolati, Whielicis bosor Mamro, signis es the qualit and quantity quale
et quantum os rogonoration the seli and the cavo whieli asin it, signisses a to tho good an truth of suillici and ver truo which was in the old signi fio tho interior linowledges of tho Churoh hiet was in ali ho ordor thereos round abolit, signifes the exterioranowledges Was made ure t Abraham soran acquisition Signifies that they ero achnowledgod o b ostii Lord stlono to tho oyses of the fons os Heth, ignis es aecord- in to thoi undorstanding in thoisyes of al that entored thogate of his ity signisses acto ali doctrinals. 2969. alio soli os Ephron' that herob is signis0d what appertaine to the Chureli, appears roin the signification os sold, as denotin tho Chureli, an also Oetrine, se n. 368, 2936 and D in tho signi sention o Ephron, as denotin thoso with hom tho good and truth of aith, hieli are tho constituont of the Chureli might be received se n. 2933 heraeotho solixos Ephron signis os liat apportainod O the Chureli. 2970. Whielicis in Maelipolat whieli is e re Mamre' that horob is signi sed tho qualit anil quantity quale et quantum o regeneration, apponi froin the signiscation o Maeli pelah, as denotin regeneration by truth whielicis os salth and Doui tho significatiori os Mamre a denotiniit quali ty and quantity quale et quantuni ): by Machpelah. Whon cave is adj inodo it irrit is suid the cavo o Maelipolati, is signis odsaith, hieli is in an obscuro principio, Se n. 2935; ut byMaelipolati hon it is montione Without cave, and whon it
ilows that a soli and a cave ore there is meant regeneration, or by soli and cavo is signi sed tho good uni truth of
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is ni the dolormination os the state os a thing, sor it vas a place her Abraliam dwell, Gen. iii 18, and here Isaac dwolt, and whithoi Jacob eame Gen. XXXV. 27.
297 1. Tho soli and tho cavo whieli as in it' math ui ob is signisse a to tho good an trum os salth, appeni si rom tho signification os solii, a denotin the Chiarch, andalso ossontia good isseis,hicli is of tho Chureli tho colostiat principio, o good, hi elicis os love to the Lot d, and of charib
ining Whieli aro exterior, se n. 2936 consequently ue here, whiel was in tho oritur round abolit, signis es exterior linowledgosa extortor noWledges have relation to ritu ais and oe- trinals hieli ar tho extorristi hings of tho Chureli, ut intoriorknowJ0dgos avo relation to doctrinals hicli aro tho internalthings of tho Chureli What the externals of the Chureli are. and whator it internals has been hown bove in Severat places. More ver in the ori frequent montion is ad os mitis an circuit or hat is round abolit), as in sp0ahingistho land os Canaan, that a calloi midst, hero Zion and Jemasalem ere, ut that a callei circuit,horo the nations dw0l round ab ut by tho land of Canaan a representei the
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evon to the surthos boundarios, represented celestia and spirituat thing thone sto vin sortii nil derived in Order; hei etho fui thesticiun hirtos ero, there tho representative of thin iseelestia and spiritual elosed these reprosontativos liad their
hoavens, here the Lordis a sun is in the mi dest, hetice comestili colestia flamo aud spiritual light the wh ure DeareSt, are in the ighes degre of light, ut the who are remote, re inu losse degree, and the who are the mos remote, re in theleas degreo, and there are tho Oundaries, and heli commenees, whieli istut of heaven Di respectri celestial same and spirituallight th cas is his that the colostiui hings appertaining to inuocone and ove, and the spirituat things appertaining toeliarit an salth, are in a simila proportion illi tho ea and light whieli ho inhabitant onjoy 10 thene comes allient anillight in the oavens hone thon it is, that idest signisses
inmost, and circuit utermost, and that tho hings hieli pro-eeed in an orderi progression froni inmOSt O uterinOSt, are in degree O innocenee love, and charity, proportione to their distance. The case is the fame in every heavent society theywho are in themides in that socie , are the est O that genus, and the love and charit of that genus decreases illi them in legi eos proportione to thoir remova froni the mi ist. The caseis similar ales in respout o man his inmost is hore the Lordhas his abodo illi tui, and thetice overtis tho hings hichare in the circuit thereos; hen an sust ors the Lor to dispos the circuit to a correspondence With What is inmost thenti is in a state capable os Uing received into heaven, and thenthe inmost the interior, and the externa principies aet in unity; but hen an oes not susser the ordo dispos tho circuitat correspondenee, thenae recedes from heaven in the fame pro
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It is a primar principio friuith, that ali good an ali truth is
inhabitant are principi sed in good whieli is si otii tho Lor alone, and this is liat is suid o b in tho Lord; th dogroes of that