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to hoarhon to tho oleo signisses thatino underwent in last degre of temptation, and therob united the human essene tomo Divino that tho Lord unitod tho human principio to the
Divino, and the Divine to tho human, by continua temptations and Vietories may be Seon n. 737, 1813 and that by this union He saved manlii nil, may bo seon n. 1676, 1990, 2016 2034 hone comes ali salvation to the human raee. The Ommon opinion is that tho athor sent tho Son to suffer homostgrievous Sufferings, Ven to the oath of the ross, and thatinus by loohing on His passion and merit He boeam merui fulto mant iud; ut evor ono may know that JehOVah is notarendere moreisu in consequone os an looking pon the Son inasmuel asine is ossontia more Iiseis; ut that tho arcanum
os tho Lord s dominiis that II might unito in Himsol tho Divino principio with tho human and tho human with tho
Divino, hiel could o b os octo but by tho mos grievous temptations and that thus by that union salvation might 0aelito the humata race, in homuliere omninedio longer an celes
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Gentiles are in possession o trullis may appent si Om many
considerations for it is sellonown that tho sentitos os id ore principiod in isdom and intelligoneo, in that the achnowl-0dged ne God, and wroto concorning Him illi ueli sanctity the achnowledge also tho immortalit of tho oul, and a liso astor doath, and lik0Wis tho happy stat of the good, and the
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the woil princi plod Gentiles, in ali paris of the arth, discoui sobolter On the bove subjoet than Christians, nor do tho dis- eoui se Only but live aecordini : these und severat ollior trullis ure in the possessionis the Gentilos and oin themsolvo withtho good hiel thoy have rom the Lord, in consequone of vhien conjunetion the aro in a stato os receivin stili morotr illis, ecause ne truth acknowledge another, and the oasilyenter into consociation there bella connoetions and rotationships
principies nil ind of orshi thene derived ma appenrfrom his consideration that ames, as a Sald above, Signifythings; tho hings, hiel these amos ignisy, are religiolis principio and hiniis of Worship thone derived, a Was also signised by tho names hieli occur in Gonesis V and xi. but Whatis here signised by oach particulariamo, and by paeli particular
2865. An Bethuel equi ebeo a that herob is signissed
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oscili Chureli, spe n. 593 32, 1032, 1059, 1327, 1328, 13έ6, 2049 2051 2284, 2589-200έ.
