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taneous motion is going on, 47 I. Ιis origin must be explored, not by sight, butin the fame Way as that of the intercostat nerve, 472. It brings With it as many bundies as there are origins of natural motion in the body, ibid. Because it descendsas a single trunk on eaoli fide, it requires to be associaten throughout with the inter- costat nerve, to keep up iis supply of spirituous fluid, 473, 476. These two are like a married pair; the intercostat doing the hvsbanu's ossice; the par vagum, the Wila's, 474. Both are necessary, to subordinate and coordinate the natural motions, ibid. By descending as a single trunk, it produces concord among the diverse naturalmotions of the viscera, 474, 475. It acis everyWhere Dom causes arisine in the
PERFECTION. The greatest persection Os any entire, determined series, is Whenit correspondes to the perfection of the determining principie: but the highest perfection can only be predicated of it when the perfection of iis first determinant corresponds to the perfection of the first determinant in the worid, ΙΙ., 26. Themicrocosm and macrocosm are in themSelves most perfeci, but we are the cause Ofour OWn imperfection, II., 27. See Bruto, Man. PERICARDIUM. Ιt Obeys the motion Os the lungs and brains, 538. By means of the pericardium, the heari e oys a liberty of iis O n, and is enabled to moveachronousty with the lungs, 539. PHILOSOPHY : See Holy Scripture. PLAN, the author's, is, to premise the experience of the best authorities ; nextio form a generat induction ; and then to confirm this by the previOus eXperience, I 5. Aster proceeding analytically, the author changes the Order, and proceedS Domthe cauSes Hready arrived at, Or syntheticassy, 69. See Author. PLEASURE : see Cau*e. Cupidities and pleasures are harmiess in themselves, and Serve as the proper mel and incentives of bodily life , ΙΙ., 315, 316. ΡRIΝcIPLΕs. It is God who emprincipies the principies of things, 277 ; II., 2I7, 2I8. In thinhing of principies it is dissiculi to discard notions conceived Domenecis, II., 38. Certain things are more manifest Dom examples than DOm principies, II., 221, 301. See Animal Spirit, Cause. The principies belonging to the sciences, and whicli are in agreement With the truth of things, approach very nearly in their nature to the foui, II., 28 I. PRIOR, the, can eXist Without the posterior, but not vice verad, II., 27, 343. See Order, Series, SubStance. PROPER VES SELA OF ΤΗΕ HEARΤ : see Circulation, Coronam Venela, Embryo, mari. The refundent veneti are those whose blood received froin the fleshy ducis of the right auricle, circulates through the auricle, and is sOOn poured back into the fame : their blood perforins the shortest circuit of any, 408. The lest auricle also has refundent vesself, 408. ΑΗ soon as their blood is refunded, it is sent throughthe lungs, ibid. The retorquent veraeis arise froin the lacunae of the right ventricte, gain the surtace, and carry the bl ood back into the right auricle, 409. Their blood Visits the auricle and ventricle twice before it is sent to the lungs, ibid. It is doubt-ful Whether the lest ventricle has retorquent vesseis, or not, ibid. The anticipant ve8Sela belong particularly to the lest auricle, 410. They arise Dom iis muscular substance, and pour the blood directly through the two foramina into the aorta, pre- Occupying this vesset, since their blood does not pass into the lest ventricle, ibid. The transferent vesseis convey the blood froin the right ventricle tuto the coronaryarteries, and so into the vorta, 411. The transferent vesseis of the right auricle convey the blood into the aorta by a stili Ahorter passage, ibid. The retroferent
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INDEX OF SUBJECΤS. veraeis carry bach the blood Dom the lest ventricle to the right auricle, 411. Somealso carry it back froin the lest auricle to the right, 412. The transferent vesseis Ofthe right ventricle and auricle are the so- called coronary arteries, 413. They areanalogous in ossice to the foramen Ovale and ductus arteriosus, 407, 414, 415. Whenthe tranSferent vesseis are unduly numerous or open, it indicates a We , timid andvnsteady condition of miud and body, 419. When the retroferent vesseis are Verynumerous and open, it indicates firmness anu strength of the nervous and vascular Sy Stems, 420. When the refundent vesseis of the auricles are multiplied and expanded beyond due proportion, it signifies frequent changes of the body and animus, ibid. Irregular motions and impulses Occurring constantly, alter the very fabric of the heari, and superinduce a nature that rusties With bliud instinct into correspond-ing lusis, ibid. There is a great likeness belween the proper vesseis of the heari and of the brain, 424. PROVIDENCE. The circumstances exhibited in the formation os animuis in the Womb and egg, are plain proose of an infinite and omnipotent Divine Providence, 276, 277. Providetice is absolutely universal even in the merest particulars, 276. It is more becoming to be lost in mute astonishment at the wOnders of Providence, than to overburden Ourgelves With proOD Of iis existence, ibid. See Formatiηe Substance, Principie8. The providence Os man's reason is respectively nothing, while the providelice of God's wisdom is ali in all, 277. PsYcΠoLOGY is the firsi and last of the sciences that conduce to a knowledge of the animal economy, II., J. ΡULAE : See Alood, Circulation. The causes of the variation Of the pulse are internat and externat, 196, 404, 574. They cannot be obtained DOm particular, butonly Dom generat experience, 574. The doctrine of the pulse is the last that can becompleted, 574. ΡUNISHΜΕΝΤ. The penalty of transgression is derived Dom the parent to the Ompring, So far as relates to the body, but not SO far as relates to the foui, II., 317.
QUΑΝΤΙΤY. Μagnitude is inferior quantity ; multitude, superior quantity, I 77. There are three successive fluids as quantities in the animal kingdom, viz., the redhlood, the middie blood, and the spirituous fluid, II., 32.
RELATION : see Dependen e. That whicli is regarded by another ining, is priorto it, and that whicli regards another thing, is posterior to it, 229. RESPIRATION : See Animalion, Brain, Nose. During deep thought We breathethrough the mouth, and not through the nose, test the entering air should excite the brain, 263; ΙΙ., 67, 90, 91. The varieties of the respiratory motion are Sogreat as to appear irreconcitabie, 349. REVELATION. He is Wise Who knows With certainty that in divine things he canknow nothing beyond what is revealed, 283 ; ΙΙ., 202, 230, 237, 238, 239, 246,
247. See In sinite. The truth of nature and the truth of revelation are separate butnever at variance, II., 209, 230. SALIVA : see DigeStion.
SALΤ. Common sali, in the investigation os disserent salis, is tho head of the saline family, 53. Ιis individual paris are generaled belween the particles of water, ibid. See mater. They are identical in form with the interstices between these
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particles, ibid. They are diminutive cubes With six fides and eight angies, ibid.Ιf the particles of common sali Or pure acid be comminuted, the resulting quadrangular or triangular solids form volatile aeriat salts, 54. Is the particles of thesebe divided into similar particles stili more minute, We have the must volatile ethereat salis, ibid. Saline particles of Whatever degree are ali similarly cubical orpyramidat, hard or inert, immove te Without aqueous Or atmospherie SubStanees, fixed and fixating, inexpansisse und non-elastic, and they temper the fluidity ofactives , 54. The higher salts are more universat, Simple and perfeci than the loWer, ibid. See Destree. Salis of the lowest degree, by the interposition of particles of Water, auras, Oils and Spiriis, form est Linds of fixed salis, ibid. Salis of the Second degree produce otis, ibid. See Oil. The saline elements of the highest degree generate spiriis, ibid. See Spirit. Common sali is the mensure and type of the particles of liquids, 55, 65. The doctrine os salis is of high use and vastapplication, ibid. See Blood, Color, mat. The earthy and saline paris Of theblood are deposited at the mouilis of the vesseis where the division of the bio dbegitis, 63, IJ3, 167. The particle of common sali is the base, fulcrum and mould of the blood-globule, 65, 73, 76. See S in. The most volatile Saline substance,
With iis Serum, after passing bet een the fascicles of the nervous fibres, is carried through the periostea und vertebrat theca to the dura mater and perieranium, II., 153. SCIENCE. One science meeis and enlarges another, 6; II., 56. See Truth. The Sciences are an Ocean of which We can catch but a few drops, 10, 291. See Ancients, Moderny, Times. Νature operates in ali the perfection of nrt und sciencein the animal Lingdom, producing ali things that the public and the private weal require, 73; ΙΙ., 254-256. See Member. What constitutes life in the animal, constitutes life in the sciences relating to the animal, II., 108. To mount DOm theposterior to the prior sphere, we must advance through sciences und aris, rules and laws, II., 254. We have that Within us whose activity is essentiat science, and whose action embraces ait Science, ΙΙ., 256. See SouI. The Order of the universe teachesus the sciences, ΙΙ., 270. SECREΤ1ΟΝ and eXcretion are carried on in a triple Order, 127. Secretion talies place through stamina that issue Dom the minute arteries, 184. During the eXpansion Of the arteries these stamina are drawn into them, and forin considerable excipula, Which take up the serosity at the periphery of the current; and again Whenthe arteries contraci, these eXcipula beeOme tubules, and project their contenis, ibid. The mechanism Of Secretion dependΗ upon the circulation, ibid. , 19I, 320. See Ab*0ruelion, Circulation. During secretion and absorption, the artery and vetueXpei and absorb their liquids, not synchronously, but alternately, 185. Innumerable humors may be elaborated by secretion alone, 187. In extracting ali these, nature HSes but One method, vig., rejecis to the circumferences or parietes the least fluent subjeci, but contains the blood and the more suent in the median or aXillary line, ibid. , 320 ; II., 148. The blood continuatly projecis to the parietes, first the mixed heterogeneous, and neXt the miXed homogeneous substances, ibid. , 320; II., I 48. So also the purer blood and spirituous fluid, ibid. Therelare the Secretion cari neverbe the fame at any tWo potnis, ibid. SENSE. The Organs of the senses are fashioned in correspondence to the modifications of the auras, 50 ; II., 21, 263. See Nerve. All things in the auras and onthe eurth have senses adequale to them in the microcosin, II., 21, 263. All theorgans of the body enjoy sensation; und DOm the conneXion Os SubStances We may G G
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INDEX OF SUBJECΤS.judge of the influx of sensations, II., 31, 262, 263. Sensations are Series, and in nSeries, ibid. The senses lead only to the threshold Where nature begitis to aci distinctly, ΙΙ., 142, 154. See Animation, Mind, Vision. Truly human brains have the pomer of blunting the externat senses, ΙΙ., Ι79, 263. Externat sensations reachno goal beyond the cortical spherules, II., I90. Νo individual part of the cerebrum corresponds to any sensorial Organ of the bOdy, but the cortical substance in generat Corresponds, II., I92. The Senses practise continuat and gross tricheries upon theminit, II., 199, 225. They exist for the Sahe of the foui, II., 222. They cannot discriminate the principat cause froin the instrumental, ΙΙ., 232. The Sout appears incomprehensibie and continuous to ali the lower sensortes, ΙΙ., 234. See Oryan. The externat senses are bitanted as the internat a re sharpened, II., 263. The SenSations of the body are distinct froin those of the animus, ibid. Sensations ascend
SERIES : See Degree. Series embraee SucceSSively and simultaneousty things sub Ordinate and coordinate, ΙΙ., 4, 214. There are in the WOrid many series, universaland less universat, II., 5. The universe itSelf is the most universat series, ibid. This embraces three higher Series, and three lower, II., 6. The first is a series of substances simply derived froin the firsi substance by order of succession sinitesJ, ibid. The second is the series that the sanie substances constitute When len to them Selves, Or alloWed to gyrate, and comprises both the solar and the lower elementalfire factivesJ, ibid. The third is the series of the auras of the worid, arising Domthe union of the two former, as iis actives and passives elementsJ, ibid. Theminerat, vegetable and animal Lingdonis are the generat terrestriat series, ibid. Eachos the mundane series contains under it many proper and essenties series, and SO HSodoes each of the lalter series again, II., 7. There is nothing in the visibie Woridbut iS a series and in a series, II., 8, 213. The firsi substance of the worid is theonly one that does uot fati under the idea os series, ibid. Ali inings in the woridare Series, beginning in the first, and ending in the first, ibid. In equality, orwhere there is no series, nature perishes, ibid. See Order, Sub8lance. In every series there is a circle, through Whicli the srst thing has referetice to the last, and thelast to the frst, II., 20. Essences, attributes, accidenis, and qualities, are SerieS, and in a series, ΙΙ., 28. See Unit. There are series of tWO, three, Dur, Or more degrees ; Whicli accOrding as they a re corioined and communicate, are Series of morder, II., 214. SERUΜ. It surrounds the blood, and is the atmosphere in whicli the bisod sonis, and Dona whi h it oblatiis iis elements, 41. Such as the serum is, such is the blood, and vice veraὰ, ibid. The serum has in it ali the components of whicli the bio dis formed, ibid. , 42. It is a means exactly proportioned to the blood about tobe made, ibid. Spiriis, salis and olis of ali hinds are conveyed to it by the chyle, in Water as a vehicle, 42. Νitrous and volatile substances floating in the atmosphereare carried to it by the uir through the lungs, ibid. Stili more volatile substancesare conveyed into it through the ether Or purer air, 44. Urine, mucuS and sWeat reside in it, and try to intriade into the bl ood, 46. See Amod, Circulation, Venela. The blood sent si om the arteries into the vetiis is probably not quite purified stomSerum, 170. See Absorption, Artem, Secretion, Vein. SIΜPLE. TO Suppose pure simples as antecedents to simples, is to prescribe Somany ultimate goals to the human understanding, 51. See Alood. The substances that enter the blood-globule, are the simples of their respective degrees, 76. Τhere
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are degrees of simplicity, ibid. , II9. Νature exalis herseis in passing Dom com Dounds to simples, 280. The Simple is a type of iis universe res it exisis in that degree, 282. See Unit. A thing is simple in proportiori as it is near to the first cause, ΙΙ., 230. In proportion aS SubStances are not Simple, they a re imperfeci, and remote Dom the truth of nature, ibid. The simpler substances are pellucid ; theleSS Simple, colored, ibid.
ing the blood, 45. See BDod. It conveys subue ethereat aliment to the bl ood, 44, 163. It expires the saline substances contained belWeen the fascicles of the nervous fibres, II., 153. SLEEP. Wakefulness und iis concomitanis open the lacteal and close the aerialpassages: does Sieep produce the inverse effect 8 46. See Gapiny. During fleepCauses are busy in repatring the losses that occur in causates during the day, 544 ;ΙΙ., 184. one viscus fleeps and wakes disserently Dom another, ibid. The cere- bellum and iis nerves are more widely uWake during the fleep of the cerebrum thanat other times, ibid. Sleep is caused by the red blood passing into the vesseis of the white blood in the brain ; in consequetice of whicli, ali distinction Os degrees perishes, ibid. During fleep the circulation of the nervous fluid is not disturbed by the voluntary determinations of the cerebrum, II., 184. SΝΕΕZING. The brain is contracted in the stet of sneeging, 262. By sneeZing the brain expelf the pituita that blocks iis doors, 262 ; II., 89. See Arain, NoSe. The dura mater is contracted in the aut of sneeging, II., 89. Sneeging is the highest
Within the limits of the body, 200, 233 ; II., 198, 204, 234. See Bois, Formative
Substance. As rationat a foui resides in the infant, or idiot, as in the greatest genius, 243; II., 48, I76, 267, 277, 279. See Brutes, distinet, Orstantam. The predicates of the foui and of the formative substance are exactly coincident, 245 ;ΙΙ., 233, 234. See Substance. Nothing adequale can be predicated of the foui by the formulas of the lower degrees, 285 ; II., 203. See Degree, L e. Without amathematical philosophy of universias, and a doctrine of degrees, the manner in Whicli the first anu successive mutations are effectively producen in the formative SubStance Or Aoui, cannot be trealed OL ibid. ; II., 203, 206. It is impossibi e torise to a knowledge of the foui Without gaining a particular and general knowledge of the low and visibi e phenomena of the animal kingdom, ΙΙ., 1, 204, 206. Andwithout ascending through the fame degrees by Whicli the foui, in the act of formation, descend s into the body, ibid. ; II., 203, 284. The mathematical doctrine ofuniversals is the mute language of the foui, by whicli it abstracis Dom ali things their nature and essence, and distributes Words into a quantity of quantities, II., 204, 205, 2I8. The disputes of the learned concerning the foui, unhinge Our minitS and contract Our faith, II., 208. Ιf we deprive it of ali materiat predicateS, We are likely to reject ii as an ens rationis, II., 209. What it intendes froin the beginning, the uniVerSe carries into effeci, II., 227. The foui intends to proceed froin the prior W0rid into the posterior, ibid. ; II., 250 253, 284. Also that the surroundinguntVerSe Shali Serve ii as a means for obtaining wisdom, ibid. The learned worid LasaisOrded a generat but unconsciolis testimony to the doctrine, that the animal spiritis the spirit and foul of the body, ΙΙ., 233. The foui iS circum Scribed, in repre-
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INDEX OF SUBJECTS. sentations and intuitions, by the fame limits as the universe, II., 234, 238, 258. Habitation and place, paris, magnitude, force and lam, may be predicated of the Foui as a substance, provided the properties be abstracted that are generaled in com- pounds, ibid. The foui is indefinitely finite, II., 238. It is Within nature, and below the firsi substance of the worid, ibid. , 297. A soul may be defined as a natural subjeci, accommodated at Once to the beginning of motion, and to the reception Os lise, ΙΙ., 240, 297. See God. Two distinct principies determine the spiritu-ous fluid Or Aoul; the one, naturat, enabies it to exist and be moved in the worid ;ine Other, spirituat, enabies it to live and be wise, ΙI., 249. of these a third, whichiS Properly the SOul's Own, is formed ; vig., a principie of determining itself intoactS, Suitably to the ends of the universe, ibid. Thus it determines itself into acts of itself, and regards ends beyond itself, ibid. This Ialter principie regards theearth, where the determination tulies place; hence the SOul, thus emprincipied, must descend by as many degrees as distinguisti the substances and forces of the woxid; and form a body adequale to each degree in Succession, ΙΙ., 250-253, 284. See Oryan. Ag the spirituous fluid is the foui, it is sented so high above ali the other faculties, that it is their order, truth, rute, science, laW, II., 254. The Soci naturallyis as it auis, II., 255. Iis office is to represent the universe; and this it does notonly naturassy, but intellectually, thereby representing the universe to itfeg, ΙΙ., 257. There re it represenis the causes and effecis of nature, as ends, ibid. Iis ossice also is, to be consciolis of ad things, and principalty to determine, II., 258. The Soul, as a substance, is kept within the limits of the body, ibid. It is distinctDOm, prior and Superior to, and more universat and perfeci than, the intellectualmind, ibid. Α notion of it can hardly be procured while me live in the body, II., 259. The first determination of the so ut is the mind ; the second is the animus ; thethird is the essenties body, II., 266. Degrees of persection are not to be predicatellof the foui, but of the organisms, II., 267. It is the ad in iis WhOle, or the Singularin iis universat, ibid. It descends with light and virtve into the miud, ΙΙ., 268, 272, 296, 297. Ιt grasps the lowest inings at the fame time as the highest, ΙΙ., 272. A single mode of the ear involves indefinite myriads of corresponding modes in thesoui, ibid. The foui does not floW so much into the sensations and perceptions Of iis organs, as into the formation and motive forces of iis body, II., 275. We must distinguish wed belween iis operations within the fibres, and iis operations Without them, ibid. See Fibre. From the very begrining of conception, the so ut is accommodated ut onoe to the beginning of motion, and tothe reception of life ; or to ali iis intuition and intelligetice, and these it takes With it, Dom the first stamen and earli est infancy, to the most extreme Oid age :but not so the mind, ibid. , 279-282. The observationes applied to life relatively to the foui, may be applied to the foui relatively to the mind and to sensations, II., 277, 278. See God. The foui is derived Dom the parent, but not Domthe mollier, II., 278. It acts as a mind in singulars ; as an animus Or Sight in Comparative generals; and as hearing, touch and taste, in positive general8, II., 282. It is not the wisdom, but the science of the wOrid, II., 284, 285. Were We bomin possession of the perfection and science of the foui, it is dotabiful whether either natural birili or death could take place; and certainly there Would be no thought, noSpeech, and no Society, ΙΙ., 285, 286. UnleSs ideas and laws were connate in the SOul, there could be netther memory nor understanding; nor could any organic Subjeci participant of lim, exist Or subsist, ΙΙ., 286, 287. The Sout is a real essenceand communicabie substance, running without a breali in the organic forins of the
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INDEX OF SUBJECTS. brain and of the body, II., 289. Ag the eye is the organ Of sight, So the spiritu ussuid is the eminently organic substance of the Soul: or iis faculty of Operating is properly speaking the foui, ibid. It is indifferent whether me cali the fluid itself, the foui, or iis faculty of representing the universe, and regarding ends, ibid. See Genesis of stulti . Iis speech is ready angelio speech, II., 296. We Jook invalii in Ourselves for a self-intelligent foui, II., 297. Both materiality and immateriality are predicabie of the foui, II., 298-300. See Harmonic Varie , Mutation. It applies iis force to those things that occur Within the body, and gives iis consent to those that happen Without, II., 309. See mmortali . SOUND. The recurrent nerve is the generat regulator of vocat Aound, 478. SOUΝDΝΕss. Respecting the conditions os a found mind in a Sound bOdy, seeespecially, II., 292. SPHERE. The forces of nature and the substances of the wOrid have many distinet spheres of activity, each terminating in iis Own peculiar unit, 5 I. SPHER1cAL FORM. It is the fittest form in Whicli nature can aci, the genuine form Of activity or motion, and the principie, basis and mensure os ali the other forms, 68. See Spiral. The cortical substances of the brain are minute spherules, and the cerebrum and cerebellum themselves approach to the spherical form, ΙΙ., 41. SPINAL AIARRO . Iis arteries are beyOnd the pOWer of the heari, 264, 557 ;ΙΙ., ι7. Ιt moves systallicatly With the brains and lungsJ, and during iis movemenis expels iis own blood into the venae cavae, 555-557 ; II., 77, 177. See Animation. Voluntary acts become natural and spontaneolas by habit through the medium of the Spinal marrow and medulla oblongata, 569 ; ΙΙ., 173, 177, 178. The fibre of thebrain does not go Ois into nerves, but traverses the marrows, 570. The Spinalmarrow assordes the best evideDce of the coincidence of motion belween the lungs and the brains, II., 76. The coordination of the cortical substances in the medullae,shews how the wili is determined into action by them, II., I 78. SPIRAL. The continuous chain os fluids and solides in the body is a perpetuat circle or infinite spiral, 61. The spirat is the principie of the Sphere Or circle, 68. Nature betakes herself to spirals as She recedes Dom the posterior Worid into the prior, 69, 134, 280. See Undulation. Νature commits the highest execution ofher forces to the spirat sortii, 134, 135, 280. The curves of the Vesseis serve fortite elimination Os non-sanguineous particles, Which cannot follo their gyres, 171. The spirat volutions of the heari and brain are not meant to enable those Organs totwisi and untwist spirally, but Only to expand and contract With greater ease, 279, 523. See Animation. The spirat is perpetuat in the simpler Substances, 280. See Axillam Molion, Sura. SPIRIΤ : see Sall. The saline elements of the highest degree generate spiriis, 54. Spiriis consist of spherical particles ; having their sursaces composed of the Saline elemenis, and their carities occupied by ether, ibid. They are highly rectified Oils, 55. In combination Min other substances, they form the volatile, Subtly- Sulphurous, and fine salty matters of the body, ibid. The particles of olis and Spiriis are of the fame sige as those of mater, ibid. SPIRITUΟUS FLUID Or ANIMAL SPIRIΤ. Ιt is the principat substance and vitalessetice of the red blood, 36, 61, 64, 290, 35I, 452, 543; II., 49. It is conceived in the cortical and cineritious substances of the brains and medullae, and emitted through the nerves into the blood, ibid. , 347 ; II., 42, 2I2. It is also PDured by the ventricles, infundibulum, &c., into the sinuSeS, and so into the jugular and Subclavian vetii, just where the thoracic duci is inserted, ibid. , 42, 340,
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INDEX OF SUBJECTS. 347, 42I, 543 ; II., Ι 82, 212. It is there at orice associaled With the chyle or lymphcoming up froin the body, ibid. , 42, 421. See Alood, Circulation, Heat. Bymeans os a volatile substance derived froin the ether, it produces the middie blood, 61, 65. Iis extreme volatilily is tempered by ethereat elements, 62, 64, 68, 114, 291. It differs in disserent animais, 65. It and the middie bl ood are highly elastic, Sociabie, pli te, and plastic, but to Whatever sorm they are reduced, they naturassyaspire and tend to return to their own most perfeci form, 67, 341, 490. Ιt suffers no loss of any force received, but communicates it entire to Other things, sar anilnear, 68, 452, 490. Nothing can exceed it in ad the properties of fluidity, and allthe modes of efficient causation, 69, 543. See Vesseis. It is biood by eminence, II 3, 452, 487 ; II., 49. Before the bl ood can become spirituous fluid, it must beret eased Dom the ethereat elements that temper, copulate, determine and perfect it, II 4 ; ΙΙ., 144, 145. Nature carefulty guards against the lOSs of any portion os herspirituous fluid, 117; II., 152. See Ab80rption, Secretion, Undulation. me fouiis iis lise, spirit, and determining principie, 246. In potat of unanimity it is thoother self of the foui, ibid. See Animation. Every potat of it involves determinations representative of the microcosm, Whicli faci constitutes iis life , 286; II., 195. See Heart. In iis course into the basiat sinuses, it passes over the SOnOrous and vibratory regions at the base of the Ahuli and bordering the ear, and is actua ted by their motiolis, 343. There is nothing reatly substantial or alive in the animal kingdom but the spiritusus fluid in iis fibre and in the blood, 35I, 452, 487, 547 ;ΙΙ. , I 2, 25, 35, 181. Whereuer this fluid is not present, the brain is not present, ibid. The dentes of this fluid involves the dental of Hl the causes in the animal Lingdom, 453, ΙΙ., 2II. See Ganglia. To live in action it must be in a fibre, and be distinctly determined thereby, 487, 489; ΙΙ., 218. It is placed in a state os generat pressure by the animation of the brians, and the circulation thence arising, 493, 529. See Nereous Fluid. It is the ali in every pari, II., I b, 2b, 3b, I 8 I, 197, 211, 212. It is the simple and only substance of the animal kingdom, II., 35,197, 211, 212. All the Other substances are derived Dom it, ibid. , II., 197. It ismost perfectly determine d by the first aura of the worid, ΙΙ., 36, I 80, 195, 25 I. This empo ers it to be the formative substance of the body, II., 37. Whichinvolves lila, and consequently Soul, as the principie of the things existing in thewhole series, II., 38, 18 I, 195, 197. Μateriality cannot be ascriben to the humanspiritu us suid, ibid. , 180. It knows nothing of resiStance, Weight, Or liotneSS, ibid. , 180. It does not communicate with the body immediately, but mediately, through organie substances, II., 47. Our vlew of the circulation Os the animal spiriis is founded upon generat experience, ΙΙ., 139. It expires into the blood, ΙΙ., 152. The foui dwelis in it, II., 175. With those Who deny iis existence we holdno disputation, II., 179. It is not generaled Dom anything in the animal, Vegetabie, or mineres Lingdoms, II., 180. Iis formation cannot be understood Without the doctrine of series and degrees, and the philosophy of universias, ibid. , 2I6, 2I7,219. The proximate cause Os iis conception is the foui 's representation of her universe, ibid. Iis circulation is Dom the cortex into the universat fibres, froin the fibros into the bl ood, Dom the blood to the brain, and so bach to the cortex, ΙΙ., 181. It glances through every potnt, and continues, irrigates, nouriShes, renOVntUS, Drms, actuates and vivifies everything in the body, II., 181, 211, 212. In time, universality and excellence, iis circulation far precedes that of the red blood, ibid. The moments of this circulation are Synchronous with the respirations of the lungS, Which wondersutly concur to promote it, ΙΙ., 183. It involves nil things that ever
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come to the rational sight and bodily senses, II., I97. It is the prime determinant of the micro cosm, ibid. It must be explored, is We Would explore nught else in thobody, ibid. See Universat. Everything in the body confirm8 iis existence, II., 211. By iis action me live, and by iis life we aci, ibid. Whereuer it glances through iis fibre, it is analogous to the auras, ibid. , 219. It is in the third degrest abovo thored blood, ibid. It enters the blood as the sirst, highest, inmost, remotest, and most perfeci substance and force Of iis body, the Sole and proper animal force, and tho determining principie of ali inings, ΙΙ., 214. It derives iis being Dom a stillhigher substance, and proXimately Dom those things on whicli the principies of natural things are impressed by the Dei ty, and in Whicli the most perfeci forces of nature a re involved, ΙΙ., 217-219. To the body it is the form of forms; to themicrocosm What the firSt aura is to the macrocosm, II., 219. It is the formative substance, II., 220. See Formative Substance. The bodily system exisis for thesake of it, II., 221. It can by no means be said to live ; much less, to Dei, per-Ceive, underStand, or regard ends, II., 223, 297. Yet it has a principie of life Doui the first Esse, in a Word, Dom the God of the universe, II., 228, 297. It is a substance with principies imprinted upon it, ΙΙ., 231. See Insium. On account of the influx of the Divine lise, whicli is the principes cause in the animate Lingdom, this purest fluid, Whicli is the instrumental cause, is the spirit and solii of the body;hence we cali it the spirituous suid, ΙΙ., 232-234. It is the purest of ali theorgans of the body, ibid.; ΙΙ., 253. See Organ. Iis Ossice is, to represent theuniverse, to regard ends, to be conscious, and principalty to determine, II., 253. Ιis first determination is the organic cortical substance ; iis neXt is the brain ; thethird is the body, ΙΙ., 266. In proportion as those things that are insinuated a pO8leriori approach in nature and essence to those that exist in the spirituous suid, thecommunication belween the foui and the body is opened, II., Ι 81. See Harmonic ariely, Mutation. It is the natural life of iis kingdom, and ali the denominations ascribed to the cortical substance, belong to it in a higher degree, ΙΙ., 303. See Immortality. Time and space, distance and hindrance, can Only be predicated of it analogicalty Or transcendentally, II., 348. SΤΑΤΕ. Αli natural and finite things are capable of assuming a succession Ofdisserent states, 239. SΤΟΜAc A. It is the chemicat retori os animal nature, 42. Ιt pours upon thesood a vital extraci, endoWed with exquisite properties, and animaled by a spirituOus essetice, ibid. See Blood, Lung8. SUBSIAΤΕΝCE. The law by Whicli paris subsist is founded on that by Whicli theyexist, 47, 291. Subsistence is perpetuat existence, 64, 237, 29 I, 35 I. The blood, in Order to subsist, must be perpetuatly coming into existence, 35 I. SUBAΤΑΝcΕ : See Formative Substance. In the Order Of forces and substances, the spiritu us fluid is nexi to the foui, the purer blood is nexi, and the red blood nexi, 245. Ali these are substances and forces in their Om degree; the foui belligilte vitai and presiding substance of all, 246. To the intent that we may advance Dom general beginnings, we must commence With substances, whicli are the subjecisos accidenis and qualities, II., 9, 271. Substances are manisold, yet of ali in the universe there is but one firsi substance, Dom Whicli ali proceed, ΙΙ. 10. On thesirSt SubStanee, as a principie, the principies of natural things are impressed by the Deity, ibid. It subsists by itself, but does not sustain accidenis, ibid. Every Series haS iis firsi and proper substance, whicli, however, is dependent for exiStence Onthe sirsi substance of the worid, ΙΙ., 11. See Series. The sirsi and proper sub -
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INDEX OF SUBJECTS. Stances of series are not absolutely primitive and simple, but are so only in relationto the compounds of their series, ibid.; II., 13. The sirsi substance of Gery seriesis iis simplest und only substatice, and reigns in the Whole individual series, II., 12, 20. From it, and according to iis nature, proceed ali things that we see determinedin the entire series, II., 13, 20, 230, 23 I. From it, in SucceSSive Order, by combining media, more compound Substances are derived, Which are iis vicegerenis in the ultimates of the series, ibid. , 20, 230, 231. And so are determinant of the things existing in that series, ibid. By the determination Os these substances Others more compound are formed, and which are mediant and subdeterminant, II., 14. By the lalter the essentiai and proper series that constitute the integrat Series, are combinedand held together, ΙΙ., 15. Αnd this , AO perpetuatly and mutuatly, that no unconnected pari can be proper to the series ; whence coestabilShed harmony, ibid. , 20. See Harmonio Variety, Harmony. The simpler series and Substances ure rendered conscious os ali changes that happen in the compound, II., 21. Whateuer is determinen into net, is done either by the determination, Or With the concurrence and consent, of the Simpler Substances, II., 22. This talies place according to naturalorder, Dom a lower SubStance to the neXt higher, Or vice veravi but never Dom thehighest to the lowest except through the intermediates, II., 23. The Simple, compotirid, and more compound SubStances that are determinant of things in their series, in proportion to their simplicity or compoSition, are prior Or POSterior, Superior Orinferior, interior Or eXterior, remote Or proXimate, efficient causes Or esse is, ΙΙ., 24. Prior SubStaneeS Rre more univerSal, and more perfeci in every qualisy, than posterior, II., 25. As are the substances, So are ali their adjuncis, ΙΙ., 28, 288, 289. 1alter joinen to form is substance, ibid. The adjuncis of substances, like Substances themselves, admit os degrees of Simplicity, priori ty, height, inWardness, universality and perfection, II., 29. The higher adjuncis influence the loWer, and 8ice versὰ, according as the substances are formed, and as they intercommunicate,
Sible, und appear as continuous, to the sensory of lower things, II., 29. Those Occupying the loWer are comprehenSible, and appear as contiguous, to the SenSoryof higher things, ΙΙ., 30. The loWer regard the higher as analogues and eminenis, ibid. A higher substance is the analogue of the nexi lower; a stili higher, theeminent; a stili higher, the supereminent, ΙΙ., 31. See Agyrestates. The universalsubstance is the spirituous fluid ; the generat substance is the red blood, II., 198. Substances and their forces are regarded as identices, II., 214, 289. They discovertheir character by the mode of their forces, II., 216. See Insuae. Their quality is determined by their form, II., 231. Every prior substance represenis to itself iis posterior Substances, II., 257. And this representation extends as a cause to alicausates, ibid. The posterior also represenis the prior, the formula being true in cither direction, ibid. The mutations or accidents of substances do not extend ahair's-breadth beyond substances themselves, II., 271, 273, 274. See Ideas. SUCCRASIOΝ : see Embrys. Αll things are put fortii in successive Order, 226;
of the purer blood, and lastly those of the red blood, 247, 290. See Degree, Order. SUN. As the universat vortex includes an active Sun, so the least vorticles orparis of the universe include Substances having a Similar activity or gyration, 282. The sun is the principi e of motion in the universe, ΙΙ., 229, 230. See God. Beyondnature there is a purely morai sun , ΙΙ., 246.