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TENDON, Gndinous fibres aci in generat as muscular fibres aci in particular
ΤΕRΜS change as Substances pasS Out of one degree into another, I 05, 232 ; II., 49, 203. See Destree, Formation, Name, Venel. As nature ascentis through herdegrees, sile lins herseis Dom the sphere Of particular and ordinary terms, into that ofuniversat and eminent ones, II., 49, 203. In the highest region of the animal hing-dom, Where the foui abi des, there is no corporeat language that can adequutelyexpress iis nature; stili tess the nature of things higher stili; whenue the necessityfor a mathematical philosophy of universals, with characteristic marks and letters,
TIMES. The ancients surpassed the moderns in Wisdom, in the ari os distinguishing things, and in conjectures respecting the unknown, 13, 14; II., 56. me moderns Surpass the ancients in the accumulation of facis, 13, 14. Each periodoccupies iis province, and iis place in the purposes of Providence, I 3, 14. The timelias come When We must elicit WisdOm DOm eXperience, 14. Μen at present regard the known as unknown, the true as probabie, and the probabie as false, ΙΙ., 207. THEOLOGY. The mind cannot penetrate by philosophy into the sanctuary of theology, II., 246. See Revelation. THORACIO DUCΤ : see Animal Ssirit. When the thoracic duci is not supplied with chyle, it carries the fine lymph returned froin the arteries, 42. THOUGΠΤ consista in revolving intelligibie materials according to the order of the nature of things, ΙΙ., 260. It is higher than imagination, II., 261, 297. It approaches sOmewhat to the most generat intuitioris of the foui, ΙΙ., 297. THRES HOLD. There is a threshold belween the vesseis of the brain and heari, but the vesseis of the body immediately enter the heari, as their OWn proper organ,
THYMUS GLAND. Iis iobular substance surrounding the great arteries habituates them to sustain the force of the blood, 273. PRUTH. When it is present, ali experience, and ali the rules of true philosophy, attest it, and such hypotheses as are founded on any common notion, coincide Withit, Or indicate politis Os contact, or approximation, 4, 125, I 38, 266; II., 3, 63, 68, 209. The miud that has known the pleasure os discovering the truth, is carriedaWay Wholly in pursuit of it, 10. The lovers of truth esteem the aris and sciences Only as aliis to Wisdom, 10. To suspend our belles in trullis illi the microscope makes them visibie, is but to appeal to future generatiotis, Which will certainly cheatour liope, II., 254. Order is truth, ibid. TUNIc : see Fibre. The first tunics are formed by the fixation of the spirituous
UNDERSΤANDING. Nothing is further froni the understanding than What is mostreatly present to it, ΙΙ., 202. UNDULAΤΙΟΝ is the propagation Os locat motion once begun, Without thd translation Os the volume Or mass on Whicli the first locat motion was imprinted, I 30, 133. The undulatory motion of the air constitutes modulation, ibid. , 132. Theundulation of the ether is modification, ibid. , 133. See Aura, Light, mdi cutisn, MOtion. There are three common springs of undulation in the body, Vig., thebrains, the lungs, and the heart, 132. Undulation is manifOld in Origin, nature, compoSition, Order, and appellation, 132. Undulation in the blood constitutes systole and diastole, or circulation; in the purer blood, respiration; in the spirituous II H
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INDEX OF SUBJECΤS. fluid, animation, 133. The progression os undulation is unobstructed illi it terminates in conatus, 134, 135, 162. In the fluids it advinces by perpetuat spirias, I 34. NO doctrine comprises so many scientific laWs as that of undulation, I 36, 137. See Color, mat. In One volume, undulation is produced DOm a thousand centres, Simultaneousty and successively, 136. It is impossibie to understand the animal economy without me have a knowledge of undulatory Or modificatory motion, 137. See Alood. The undulation of the sonorous and vibratory tracts of the head, nech, and chest, consociales the homogeneous paris of the blood, discusses the heterogeneous, and augments iis fluidity, impelling the spirituous fluid to copulate with the purer blood, 343. Undulation and modification correspond to each Other as degrees,
UΝΙΤ : see Sphere. The blood-globule comprises the determined uniis of every degree, 76. me division of things continues, without change of nature, to their component uniis, but no further, I 19, 232; II., 33, 2I3. A pari or unit of any homogeneous mass, is iis Ioast volume, ibid.; ΙΙ., 213. The paris os a Whole are homogeneous With their determining uniis, ibid.; ΙΙ., 213. When the roots of things are extracted, we come to another kind of unit, Which is heterogeneous to the former unit, 119, 120; ΙΙ., 33, 213. See Degree, Firare. The passage of theblood, membranes and vesseis of one order, into those of another, is not essected by continuous decrease, but by the division of each unit, I 2I, 232; II., 2I3. Aunit of a lomer degree is composed of aggregated uniis of a higher degree, With an acceSSOry SubStance to copulate, determine, and perfeci them, 121. A unit os ahigher degree is compOunded successively, and resolved Successively, ibid. See Series, Substance. Aggregate entities of the fame degree and series refer themselves to their uniis, as their simplest paris, and are homogeneous With them, II., 32. Uniis are not absolutely simple substances, incap te os resolution ; but they arethe leasts of each degree in any series, ibid. In a series of three degrees there arethree distinct uniis, or quantities of uniis, ibid. Essences, attributes, accidenis and qualities, like substances, have their uniis, ibid. Uniis are the paris and elements of philosophicat matter, ibid. A unit is a series of many things, II., 33. A higherunit, and the nexi lower in the fame series, are to each other as a rOOt to iis cube, ibid. The uniis of terrestriat things are determined in quantity and quality, those of the auras are indeterminate and varying, ibid. The form, nature, and peculiar actionos aggregates, Shew the form, nature, and peculiar action of the paris Or uniis, ΙΙ., 34. UNIVERSE. Everything in the body has relation to some hicter correspondent in the universe, II., 232. The universe is dividen into singular universes, II., 302.
See Aura. UNIVERSAL : See Generat. The universat reigns every here in the entire Series,
with ali iis degrees, and in the generat itself, II., 198. The spiritu us fluid is the universat substance ; the medullary fibre, the universat vesset; the motive fibre os the first degree, the universat motive fibre, ibid. From the universat, the series principalty derives iis essence and nature, and is distinguished Dom other series, ibid. UNIVERSALITY consisis in ensuring at Once the generat and particular good of allthings, 233. UsE. All things are fashioned in anticipation of the use they are to persorm, 227, 228, 233, 235. Νο member is formed for iis own use Mone, but for the generaluSe of ali iis sellows, and of innumerable successors that lie in it, and are iis ulterior
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ends, 228, 233, 234. See End. Το arrive ut the use of a member We must contemplate iis relations in the subordination os things, 229. See Order. The antecedent exisis for the use of the consequent, but this use must be previOuSty represented in the antecedent, 234. The sphere of the usesul involves ad the endoWments of human illa, constituting et ther iis essence Or adjuncis, ΙΙ., 318. UTILIΤY. We are right in measuring ad things by their utility, II., I 08. VARIEΤY : See Harmonio Variety. The perfection of the whole arises froin the variety of the paris, II., 286. The higher entities of nature are the most suScep tibie of variety, and the most prone to change of state, ΙΙ., 30Ι. By this means they are the causes of infinite varieties in the posterior sphere, II., 302, 303. VEGEΤΑBLEA derive their individuality and coheretice hom the ether of the thirdorder, II., 350. . VΕΙΝ : See Arte m. In the vetas there is no circulation, but mere Impletion an depletion, Or pressure upon their contenis in every direction equat ly, 155, 267, 269, 514. The bl ood enters the velas at disserent moments Dom various paris of the bOdy,
I 58 I62, I 63, 267, 514. The blood in the vetiis is dissimilar to that in the arteries both in quantity and quali ty, 159, 167, 198, 199, 29 I. The natural chemistry of
the body, and the recomposition of the blood, could not be carried on, it the 310OWere propelled into the vetas by the fame violent motion as into the arteries, 160, 29 I. The veins are the receptacles or passives of the arteries, 161, 169, 18b, I 86, 191, 291. See Fat. The entire composition Os the blood is esse ted in the veitis, I 68, 172, 198, 291. There is no secret power of attraction exercised by the veInS, but 'an extrinsic pomer allocates at their mouing the matters they seiete and SWallOM,I72, I 73, 321. The vetas seeli out and procure inose substances that the blood undine Lingdom require for renovation and preservation, 174. The innermost membrane of the artery is the outermost membrane of the vein, I 38, 184, 18 o. Absorbent Stamina depend hom the litile veris, 184. The veitis do not put forin their absorbent stamina, but these stamina insinuate themselves into the vetus, and W1in the arterieS, constitute inem, Ι 85, 191. See Coronam Venela, Courasse, Death, Mur, Heari,
VENA AZYsos. Almost ali the veins Dom the respiratory field meet in 1t, Συδ, 559 ; ΙΙ., 77. Receiving the bl ood hom the spinal marrow, it grues the last aid toine motion of the heari, 562. It pours iis biood into the vena cava synchronouStywith the respiratory movemenis, II., 78. VENA CAVA : see Circulation. Foramen Ovale, M0ti0n V the muri. e Venae emae move With the ventricles, 506. In regard to pressure, action, and influxos blood, they are to the right auricle as the right auricle is to the right ventricle, 508. They can vibrate many times inde the auricle vibrates Once, 509. Τhe Superior Vena cava acts as far as the nervous girili at the vestibule of the auricle : the inferior, as far as the mouis of the right ventricte, but to no distinct vestibule, bl0,5I7. See Embryo, ThreshoM. The tunic of the vena cava mines common CRUSewith the blood, 512. The action of the venae cavae is continuous Or PerPetuat, rem identices With active pressure or living conatus, 513, 517, 519. See Vetu.
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INDEX OF SUBJECΤS. VES SELS. Τhey are only determinations of the Nood, I, 48, 103, 286. Allparis of the body, in the tendemess of their infancy, consisted of vesseis and fibres, 2, 47. See Circulation, Fibre. There Would be no action unless the blood mere determined by vesseis, 104, 286. The coats of the vesseis are threesold in Origin, degree, nature, composition, and name, 104. The vesset and the blood conjointlyare One ining, 105, 138, 143, 512. The tunic or coat is of the blood, and the blood
nature of the tunic may be inferred, and vice verso, ibid. , 138, 512. The membranes Of the vesseis correspond to the degrees of the blood, 106, 138, I 67, I 78. The Vesseis have three essenties membranes Or coats ; the others are but auXiliary to the Sanguineo-muscular coat, ibid. , 108, 109, 149. The most universat coat is theinmOSt Or nerveO-membranous, ibid. The nexi in universali ty is a nerveO-motive membrane discoverable in the smallest vesseis, 107. The third is the sanguineo- muscular, 108. The lalter coat belongs to the vesseis of the loWer region, Or of thebody, but not to those of the brain, ibid. of the coats of the vesseis, One is priorto, and more universat, Simple and perfeci than, the Other, 109. Three tunios convey the red blood, 110, 191. Fewer and simpler tunics enclose und carry the purer blood, ibid. A single membrane encloses and conveys the spirituous fluid. ibid. The vesseis of the first degree are the blood-vesseis : those of the Second, the XSanguious vesseis: those of the third are the fibres of the nerves, III. See me. The third degree of vesseis is not succeeded by the second excepi in the
II 5. me blood-vesseis have their determinate maximum und minimum, and proceed DOm their maximum to their minimum, and vice vers4, 119, 120. Also the vesseis of the Second order, and those of the first, or the fibres, 120. See Artery, Bl00d, u8e, GlandR, Vein. Μore blood is contained in the minute vesseis collectivelythan in the trunks, 141. The muscular coat of the vesseis is required to promote the generat pressure and circulation, 149. In the muscular coat lie ali the strengiliand Drce of the artery, 150. An itiner membrane is required to collect the muscularrings of the arteries, and determine them into effeci, 153. The heads of the science of the Vesseis are as follow: I. That proper liquids and elements be conveyed to
into, und presented to, the bl ood, 164. IV. Αnd duly separated, vig., the heterO- geneOuS DOm the mixed homogeneous, and the lalter Dom the pure, ibid. V. AndSequeStrated, 165. VI. And after sequestration, eliminaled, or reabsorbed, I 66. The perpetuat anastomoses Of the vesseis prevent undue aversions of the arterieS, Drappetencies of the veitis, Dom injuring the animal economy, 176. See LectδtS,MuScle. The mutations are perpetuat in the field of least vesseis, heing accordingto the actions and assections of the brains, 195. Every mutation in this field, WhichiS One extreme Of the bl ood-system, produces a corresponding result at the Other, Orin the pulse of the heart, 196. Besides the ductus arteriosus and umbilicia vesSelS,
there is an infinity of others in the body that become impervious, forming Various Linds of cords and fibres, 334. Αll lower vesseis, as being produced by the libre Ofthe spirituous fluid, may be called derivod fibres, 487.
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V1s1ON. At the potnt of no vision, infinitely more numerous and distinet thingsbegin than the eye cari ever detect, II., I 35. When We arrive at this potnt, themind must tine up the subjeci, ibid.WAΤER : see Serum. The particles of Water are rough Spherules, Somewhathard, and nearly inert, 53. See Spirit. W11 L. The wili is not determinabie into bodily acts Without the cortical sub stance, and the disposition of it We see in the cerebrum, II., 176. It proceedsulWays pari passu With the science possesSed by the cerebrum, Or With the under standing, II., Ι 83, 311. Ιt is reatly the conclusion of the judgment, II., 233, 261, 309, 314. Our Will calis forin the Divine consent, but God's Wili never compeis usto act, II., 244, 324, 329. Action is perpetuat Will, and ali the essentials of actionlio in the will, II., 310, 323. A single Will is formed of as many Wills as there are intermediate ends leading to whateuer is regarded as the ultimate end, ibid. The more intelligent the man, the more Dee his Will, ΙΙ., 3II. See Liber , Mind. Wili is perpetuat determination to act, II., 323. WisDOM. The means by Which we can mOunt DOm ignorance to Wisdom, arenot provided by the foui, but by the Creator, II., 285. Wisdom mahes ali thingsinto something, ΙΙ., 356. See Mul.
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gative ;-COnscience ;-The Summum bonum and summum verum, Or the greatest
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Divine Love regarded in iiself. This Dissertation, rechoning Dom the chapter headed Discursus, see above) occupies fol. 84 VerS.-96 VerS., or XXV. PugOS. Then sollows, fol. 26 vers. -fol. 101: The influx of the animus and iis assections into the body, and of the body into the animus ;-the influx of the rational mindiuto the animus, and by means of the animus into the body, and the influx of the animus into the rational mind;-The influx of the spiritual mind or soul into the animus, and of the animus into the spiritual mind; The influx of the spiritualloves of the foui into the rational mirid, and vice versa ;-Inclination ;-Tempera
Froin the commencement of this Dissertation, certain subjecis are considered in generat, and are uterWards trealed severatly under various heads. These heads are