The economy of the animal kingdom, considered anatomically, physically, and philosophically

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II., I, 203. It dissipates Occult qualities, II., 2, 203. It teaches the mode that nature observes in the subordination und coordination of things, and which she has prescribed for herself in acting, ΙΙ., 4, 203. It is a principes part of the naturalsciences, ibid. Degrees are the distinet progressions, while One thing is being sub ordinated to another, and coordinated by the fide of another : there are therefore degrees of determination and stegrees of composition, II., 5. They cannot existbut in things successive, ibid. The knowledge of natural things dependes upon adistinct notion of series and degrees, und their subordination and coordination, II., 8, 203. See Genius. In substances Where there are but two degrees, there is no complete determination, for Gery perfeci determination requires a triple progreSSion, II., 15. See Unit. The doctrine of series and degrees conjoined With eXperienee, wid lead to an intimate knowledge of nature, II., 35, 203. Rules must be discovere lio Ahew us What things in a higher degree correspond to those in a loWer, ΙΙ., 48. This correspondence may be inferred When, I. A thing in a higher degree is a generaland universat dominant in many things that stand under it. 2. When it is so distinct Dom the thing below it, as to subsist by itself, either With the other, Or Withoutit. 3. When it is unknown to be the superior correspondent, excepi by analogy undeminence; and iis quali ty is unknown excepi by reflection, Or by the knowledge of lower things, as in a mirror. 4. When it has to be signified by an entirely different term DOm the lower. 5. In order sor two things to be the superior and inferior SubStances of a series, there must be a nexus belween them ; OtherWise there Wouldbe no dependence Or mutuat relation, ΙΙ., 49, 363. To discern these potnis is a Work requiring both experience and genius, ibid. The properties of the spirituous fluid cannot be explored Without the doctrine os series and degrees, und the philosophy of universals, ΙΙ., 199, 217, 271. These Will exest the rational sight, as artificiat instruments exest the bodily strat, ΙΙ., 200, 313. To attempt to attain the sublimities of nature Without them, is to attempt to climb heaven by the tomer os Babel, II., 203. The doctrine of series and degrees oesy teaches the distinctionand relation belween hi glier and lower, prior and posterior things ; but has no ade- quate termes to express those inings that transcend the familiar sphere : hence thenecessity for a mathematical philosophy of universals, II., 203, 217. See Mathematical Philosophy of Universals. The rise Dom One degree to another takes placein a triplicate ratio, II., 27 I. DELIGHΤ : see Luber . DEPENDENCE. Everything is a relative and dependent being, 228. See Blood, Cause, Degree, Order.

successive, 64. Uul ess the blOod Nere exactly determined, the animal economycould not exist, or the animal being live in action, 103, 286. See Animation, Animal Spirit. By the phrase, to determine, as applied to a muSese, We mean to construct anu endoW With a forin, II., 185. DIGESΤΙΟΝ. The chylopoletic menstrua form a series ; vig., the saliva, the liquor oesophagi, the gastric and pancreatic juices, the bile, the gall, 318. Ait these humors are species of One genus, 3 I9. DISTASES Originate more geldom hom the brata than Dom the body, ΙΙ., 94. The diagnostics of diseases of the brain may be gathered DOm the IeSpiration more cle ly than Dom the pulse; but best, Dom both together, II., 98. In pi Oportion

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INDEX OF SUBJECTS. RS diseases spring Dom a deep or high s urce, they sali With greater certainty on thesaris belOW, and spread more widely, II., 110. DISTINCΤΙΟΝ : see Liber . The distinction belween individuals is maintained by Providence in an infinity of Ways, ΙΙ., 328. DORSAL ΝERVES, the, prove the concordance of motions belween the brainsand lungs, II., 80, 8 I. DUCTUS ARTERIO SUA : see Circulation, mari. The lungs after birin attractthe bl ood that previ usty sowed through the ductus arteriosus, and SO contribute torender the lalter impervious, 331, 332. Various causes at the uortio end of the duci contribute to the fame effeci, 333. See Circulation of the Heari, Coronary e8Sela, Dura Mater, Embryo, Proper Vesseis of the mari, Ve88eis. DURA ΜΑΤΕR. It is the uni ting mean belπeen the motions of the brain and heari, II., 6 I, 106. Iis motion is mixed, consisting on the one hand of a motionstom the arteries that directly communicate With those On the oulside of the head; Onthe other, of a motion Dom the brain, propagated through the three Sinuses, II., 103. It receives no blood Dom the internat carotid, after that vesset climbs thebrain, ibid. It is expanded anu contracted by the subjacent brain, ΙΙ., I 04, 162. These motions are not so perceptibie tO touch as iis pulsatile motions, II., J05. Authors are WOnderfully unanimous in asserting two motions in the dura mater, II., 106. The itiner lamina of it belongs to the brain ; the outer, to the heari; and themiddie, Where the arteries run, to both conjointly ; but in infancy, the lalter belongsrather to the heari; in old age, rather to the brain ; in middie age, to both equally, ΙΙ., 106. It is passive, and belOngs equalty to the inferior and Superior regiOns, II. 107, 162. Aster birili it seems to undergo nearly the fame changes in regard to thecourse of iis biood-vesseis, as the body throughout, and particularly the beari, ibid. In adulis a large portion os iis vesseis is Obliterated, and changed into quasi-tendinous fibres, like the ductus arteriosus and umbilicat Vesseis, II., 108. EAR. It is formed to correspond to the modulation of the air, 138 ; II., 2b0, 255, 269, 270. See Animal Spirit, Undulation. EFFECT. See Cause. Νature, in her more perfeci spheres, eliciis many estecisDOm One and the fame thing, 273. The efficient cause is brought to light by a care- fui consideration of the eneci, ΙΙ., 34. EGG. In the living potnt of the cicatricula there is a perpetuat animation carriedon in the purest substatices, 283. The inappreciable quickness of this animationProduces a Semblance of rest, 284. The albumen is nexi actualed to animation by the living 130int, but not tili the warmih of incubation prepares it, ibid. Thus the animation becomes plural or compound, ibid. This produces a universat circulation, 285. See Circulation. The primitive animation is life in the generat, ibid. The animations of the living potat produce vesicles around it, and Zones around the VeSicles, 289. These vesicles attraci adequale fluids Dom the whole egg ; and the livingsoint institutes a circulation and generat equation of such fluids, ibid. See Fluid. These fluids form passages, whicli themselves expand and contraci in the generalanimation, ibid. Nothing is supplied but what is sultable and determined, ibid. Allthings talae place under the governance of the 6rsi and highest vesicle, 290. The vesicles are Obliterated, and the members of the chicli formed and brought into play successively, ibid. See Formative Sub8lance. Αll things contained in the egg are pure, while the materials contained in the wOmb are osten contaminated by the animus and mind of the mollier, 323.

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ELEMENΥ. Τhe first aura is identicat with the first element of the worid, II., 302. EMBRYO. In the formation of the embryo ali things are carried On most distinctly, 224, 233, 235, 290. Νature acts with prodigious distinctiveness in the first rudiment or living potnt, 225, 233, 290. The members are produced Successively, there being no type of the body in the germ, ibid. , 290. Each viscus is formed successively, and not by the simple expansion of iis germ, 226, 270. In the egg and wOmb ali that can be contingently present, is Hready provided and prepared, 237, 288, 289. The embryo draws Dom the mother's store Whateuer it requires, 238, 288, 289. Vivid impressions made on the mind of the mollier descendio the brains of the embryo through the vascular anu fibrous passages, 240. The cause that operates to produce preternaturat martis On the body of the embryo, is the fame whicli martis on the substance of the body the forms of the successive Viscera, ibid. See Formative Substance. The embryo passes through four distinctstates : the firsi, when the initiaments of the bratris and medullae are delinented by the spiritusus fluid, 248. This is the first of the ages of innocence ; the period precedingWhicli, is not proper to the embryo, but common to it and the parent, 249. In thesecond State Or age the simple texture of the heari is provided by the purer blood, 249. The second age commences With the first appearance of the heari, 25 I. Thethird age is more particularly that of the purer blood, as the second was that of the spirituous fluid, ibid. The third age is that in whicli the lungs are produced by thered blood, 252. The first age of the lungs is the second of the heari, and the third of the brain and spinal marro , ibid. The laurin age is ushered in When the lungsbegin to breathe the externat uir, 253. Perfeci unanimity between the brains and heari must reign everWhere in the new empire of the embryonio body, 259, 417. See Animalion, Brain, mari. The vesseis of the body in conjunction with thebrains are the o ly classes Os citigens noW in existence, and generate ali ine Other members of the community, ibid. In this state the fibre cannot aci against theblood, nor vice versa, 260, 317, 417. In cases of drowning, sus cation, &c., thebrari returns to something like iis embryonic state , 267, 415. The primitive age is conSecrated to perpetuat ignorance and dees oblivion, 303, 417. See Circulation. The textures of ali the viscera are primarily formed out of the fibres of the spirituous fluid, ibid. , 317. See Liser, Meconium. The bratiis of embryos emulge the mother'Sblood by a Lind of suction, 329. See Ductus Arteriosus, Foramen Ovale. In theembryo the middie blood alone passes Dom the right ventricle to the lungs, 344, 345. See Coronam Ue8seis, Proper Vesseis of the mari. In embryonio lila, the internalcause acis not in Opposition to the externat; tior does the eXternat seduce the internat,4 17. See Mus te. At this time the action of the blood of the inferior cava is subject to the action of that of the superior cava, 511. EΝD. The end provides the means, 42, 234, 235. No creature is inare byanticipation os coming onds untd it is actualty in them, 228. See me. Everythingis a mean to an ulterior use und end, ibid. , 234 ; ΙΙ. , 53, 355, 356. Primary, middie and ultimate ends are present to and in the formative substanee simultaneouStyand instantly, 234. Ali inings sow Dom an end, through ends, to an end, 276 ;II., 53, 247, 355, 356. There is a gradation of Ends, II., 53, 355, 356. Endsul WayS aScend when nature descends, II., 222. What is cause and effect in natureis end in a living subjeci, II., 225. See Lime, Nature. The end continuousty DJlOWS the progression os means, or the ordination os effecis, II., 226, 356. Weli Ve Only in So sar as We regard ends beyonil ourseives, ibid. Human lite iS greut a d

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INDEX OF SUBJECΤS. excellent in proportion to the intellect exerted in the regard of the more universalends, ibid. There is an intelligent Being who govertis nature Suit ly to endS, ibid. , 355, 356. See God. The order of nature exisis for the salie Os ends, II., 243, 355, 356. The more intelligently the mind seelis an eiid, the more does it so willand conclude, as that things may prooeed Of themSelves, and their OWn accord, II., 310. See Heaven, Love. The universe is no Other than a complex of means to a universal end, II., 356.

EVer ample, is never Sufficient for eXploring causes, 5, 103, 123, 449, 453, 457,574; ΙΙ., 138, I 49, 150, 159. Generat experience, embracing ad the sciences, Willnow suffice for that purpose, 5, 6, 188, 449, 574. Particular eXperienee, concerningone Objeci, can never eXhibit thoroughly ad iis hidden qualities, 5, 103, 188, 449, 453, 457, 574 ; II., 138, 149, 150, 159. Only obscure notions come DOm particular experienee, but whicli are developed and made distinet by generat eXperience, 6, 449 ; II., 138. A ny faci may form a part in disperent series of reasonings, 7.

We must never assent to propositions unless generat experienee Sanction them, 7.

The faculty for dis overing causes is rarely combined in the fame individuat with the faculty for gathering experience, 8. See Plan. Α generat and particular experienceos ali the things that reach any sensory, wid indicate the essence of the leasts of the Same degreeS ; as Weli as of the simpler correspondent leasts of the stili higher degrees, ΙΙ., 34, 159. EYE. It is formed to correspond to the modification of the ether, I 38 ; II., 250, 269, 270. The disserenoe between the modes of the ear and eye is almost indefinite, II., 270.

FACULTIES. Various dangers beset those who do not measure their faculties by the standard of nature, 10, ΙΙ. They are enci sed in their Own net, and enshrouded in darkness, 10. The sciences blind, and learning infatuates them, 10. They areambitious to narro the limits of knowledge, proclaim that nature is beyond humancomprehension, claim ali WisdOm as an adjunci Os memory, and imitate the character

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INDEX OF SUBJECT S.

dead satin, II., 326. Fiath enters the mind a priori; perception, a p08feriori, ibid.FΑΤ. In times of Want the velius seed upon the sat, 166, 174. The lat at thoba se of the heari is produced by substances, Such as Dee urinous Salis, expelledfroin the blood throui the muscular layers, 424. FEAR causes the blood to ruti aWay Dom the arteries into the vetus, I 40, 16Ι, I9I, I92, I98, 337. See Artem, Death, Proper Venela of the Heart. FIBRE and vesset are persectly co Oined, and most universat, in the body, 37, II 5, 259 ; II., I96. See Artery, Circulation, Cortical Substance, Nerve, I 8Sel. A fibre is a vesset by eminence, II 3, 45 I. The nervous fibres terminate entirely in the blood-vesseis, and embracing them, constantly expire their proper life or fluid, IJ5, II 6, 191, 45 I. The fibres do not decrease in siete as they proceed, but accumulate into a fascicie, Whicli ho ever large, comprises Only fibres of the first order, 120. A fibre is a unit of the first order ; a fascicle is a unit of the second ; and a nerve, of the third order, ibid. In the fibre the unit is determinate ; in the fascicleand nerve, indeterminate, 120. The essenties fibre carries a most pure fluid, ibid. , 457. In the interspaces between such fibres, a less spirituOus suid is conveyed, ibid. , 457. The fascicles carry a lymphatic suid, ibid. , 457. In the sirst fibres the spirituous fluid is pure; in the seconii, mised homogeneous ; in the third, mixed heterogeneous, ibid. The action of the fibres does not depend on the action Os a single great heari, but on the actions os an infinite number of titue hearis, vig., thecortical and cineritious spherules of the brains, 144, I 82, 183, 260, 45 I, 463, 490. In the field of least blood-vesseis, the nervous fibre dwelis in iis Simplicity, perfection, universali ty and highest presence, 194, 489. See Embryo. The fibres of the spirituous fluid do ali the business of the body, public and private , 317, 452. The fibre putes on the animus of the brain, and carries the assections and passions thereos into the modes of the circulation, 416, 452, 490 ; II., I96. Both artery and fibre resemble a continued heari, 451, 489. They correspond to each other in

are at Once dilaten and extended every time their fluids permeate them, ΙΙ., 183. Acertain most pure suid glances through the subuest fibres, remote DOm even theacuteSt sense, II., 211. The way of communication through the fibres must beOPened, before We can Dei, perceive, and understand , II., 275. Οur faculties are perfected in so far as the mediate substances, constitutive of the fibres, are adapted,

ibid. What happens without the body, does not immediately touch the fluids, but theiunios, II., 280. The litile tunic of the first fibre consis is of the very materies of the spirituous fluid, reduced to a compaci form, and thereby to continuity, ΙΙ. . 280, 28 I, See Memory.F1ΝΙΤΕ. Nothing terminates in the finite universe, but ali inings in the first Esse of created things, II., 20. Whateuer is naturat is finite ; only the end beyondnature is not finite, II., 226. FIRE, gloWing and luminous, arises hom the resolution of the particles of the auras, und their passing into natural gyration, 58, 282; II., 6. See Flume,

FLUID. Ali paris of the system ure fluid besore they are Solid, 47, 133, 273. The laW by whicli paris solidisy, is Dunded on the law of their action as fluids, ibid. ,

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INDEX OF SUBJECΤS.I33, 278. The fluxion of the fluids of the body corresponds to the extension of the Solid8, 61, 278. The fluids of the animal Worid are living, 131. The fluidsare the causes of the existence and subsistence of the soliis, 133. There is a certain equation of quantity and quality in the fluids, pervading the System, and toWhicli nature aspires With ali her might, 189, 285, 322, 323, 328, 329, 397, 542. See Animation, ED. The derivative fluids live only in so far as they rightly and determinately contain the spirituous fluid, 487 ; ΙΙ., 2II, 212. See Animal Spirit, rees. The fluids in the fibres are modisiable like the auras, and distinct Doui eachother in the generat sensorium, II., 191, 215. The spirituous fluid is the cause of the fluidity of the blood, ΙΙ., 212. The highest fluids are not visibie excepi by theiretacis, II., 2I5.

FOΝΤΑΝELLE. Iis pulsation, synchronous With that of the heari, is the pulsationof the arteries of the dura mater ; not of the longitudines sinus, Or the brain, 266. FOo D. Human Dod contains three principies, viz., Spirit Or Oil, Sali and earth, and water Or phlegm, 42. There is a greater Store Of imperceptibi e Or insensibie, than of perceptibie aliments, 45. See Aura, Lun98, Sstin, Venets. The purest Dod is conveyed into the least vesseis ; the less pure and grosser into the larger undiargest, 163. See Hunger. FORA ΜΕΝ ΟVALE : See Circulation, mari. It is necessarily closed after birili, when the influx Dom the venae cavae is no longer successive but simultaneous, 330. A variety of causes may Leep Open the foramen Ovale for some time aster birili, 334. Whatever tends to disturb Or destroy the equation existing be,een the blood-stream in the right anu test auricles, prevenis the closure of the foramen Ovale, ibid.Ιt may be forced open in adult life by various circumstances, as palpitation, terror, Suspended animation, &c., &c., 335. In some cases it may be open Dom the lestauricle towards the right, 336. Under such circumstances the coronary vesSelsassord an ovilet, 337. When it is open Dom the lest auricle to the right, it is a signof the greatest robustness in the heari, arteries and muscies, ibid. See Circulationos the Heari, Coronam Vessela, Proser Vesseis of the Heart. The coronaryvesseis shew why it is closed aster birth, 414. The bratas and heart of the embryobeing in perfeci unanimity, the foramen Ovale lies Open, and receives the entire stream of blood ascending froin the body through the cava, and which the lest ventricle transfers to the brains, and the brains bach to the body; and so on, 417. FORCES may be compared to fluids, Since the fluids represent the forces of active nature; therefore forces may be said to flow, and influx may be predicated of them,

FoRΜ : See Malter, Substanee. In the lowest degree, form means the structureos a thing, internal or externat; in a higher degree it means image of the animus ;in a higher stili, idea; in a higher stili, the universe, as the form os formS, II., 23I, 232. When the purest animal fluid is termed the form of forms, we are to conceive of it as a representation of the universe, ΙΙ., 232. Νothing in the universe isanythino excepi by iis form ; that is, there is nothing but is a series, and in a Series,

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anything adequale can be said of the formative substance, 232, 235. See Ternis. It is the first, most perfeci, universat and simple of the SubStances and forces of iis

PreSenee, poWer, knOMedge, and providelice, ibid. It goes Dom end to end, throughthe mysteries of this Worid's aris and sciences, ibid. , 285. It is the demi-goddess, tutelar deity, and genius of the microcosm, 234. Iis power is so sar limited, that ithas nothing but What it receives froin the Author os nature, and is almost entirelyconfinen to the microcosin, ibid. Ιt is perfeci in proportion as it is dependentupon Him, ibid. See End, Mul. It represenis to itself the state about to beformed, as ulready formed; and the state atready Drmed, as Out to be formed, 236, 253, 270 35 I. It is higher than the mirid, involving the principie of reason, the foroe of sorces, and the substance of substances, ibid. , 283. The series of allthe contingentes, as they appear, AO as to perfeci the wOrk of formation, is instantly present to and in it, 237, 284. See Contingent. Causes pases into effecis accordirigio the nature and state, and to the intuition and representation, of the formative Substance, 239, 24 I, 290. Every animal has iis own proper formative Substance, ibid. , 241. See Embryo. The formative substance itself, and not any condition Ofthe organism, is the prime cause of the internat faculties, 24 I. It causes animais tobe ignorantly impelled to ends by an instinet analogous to reason, 242, 243. Itoannot descend into the body immediately, but descends by three Or mur degrees, ibid. It is identi ai With the foui, 245. The spinal marrow represenis the first anilgoiden age of the formative force, 250. All the miracles predicated of the formative Substance are reatly due to the Divine Providerice, 277. See Cause. FRRA CHOICE : see Liber*. GANGLIA. They promote the circulation of the nervous liquid and spirituous fluid, 456, 457. They servo as places to unsoli1 and relax the tunius of the nerves and nervous fibres besore they proceed to the most nctive muscies, as those of the heari, trachea, tongiae, &c., ibid. They are manifestly muscular, ibid. See Mu8cle. They extinguish reflex motions in the nerves, and prevent them froni disturbing the brains, 457. They reduce the various and subordinate natural motions to the one universat motion of the brains, 458. They combine in one centre thenerves contributing tO nny common or particular action, ibid. GAPING is One means of rousing the Sleepy or laety brain, 263. GENERAL, the, must exist belare the particular can live; and the particular must

exist that the generat may live, and live distinctly, 132, 282, 286 ; II., 279. Indurated and ossified paris perform a generat cause in the place Where When their fibres Were distin t they performed every particular cause, 487, 523. See Molive Fibre. Tendon. Particulars constitute the general, 528. The generat embraces Or Contains, Successively or simultaneously, the whole series With iis degrees, II., 198. The redblood is the general or common fluid of the body ; the artery and velit, the commonveSSeis; and the carneO-motive fibres are the commoti muscular fibres, ibid. In a series of three degrees, the generat is What involves them ait; in a series of tWodegrees, the inferior universat is algo the generat; in a simple SerieS, the generalcoincides With the universa , II., 199. See Particular, Univei Sal. The generat State may be reformed by singulars, but not vice ver&ci, II., 308. See Insui. GENESIS OF FACULΤIEA. The operation of the spiritu Ous fluid is the foui, II., 289. See Mul. The operation of the foui in the organic cortical substance, is the E E

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INDEX OF SUBJECTS.mind, II., 290. The affection of the entire brain, Or common Sensorium, is the animus, II., 293. The faculty of Deling is in the sensory organs, and the faculty of acting, is in the motory organs of the body, ibid. GENIUS. Human genius is perfeci, in proportion as it can skilmssy dispose inorder those things that are tu be determined into action, so that there may be a series of effecis flowing Dom their genuine cauSeS, II., 8. GLANDS. The glandes, being sormed by the vesseis see V Sel , are of a three- sold Order ; namely, compound , Simple, and more Simple; or glandS, VOSicleS, and pores, I 24 ; II., 189. The brain is the emgy of est the glands, and exhibiis alltheir Wonders, 126, 339; ΙΙ., 187-190. The cerebellum is homogeneous to the Seconii degree of glands, or to the cortical tori of the brain, 127. A gland is a

GOD is essentiat life and wisdom, ΙΙ., 228. See Insum. Whateuer is in God is infinite and unbounded, II., 237, 238. Whateuer is in God, and whatevor law Godacts by, is God, ΙΙ., 239. He wilis that we should understand his attributes bycomparison, and through nature, ibid.; II., 240. As the sun is the fountain oflight und the distinctions thureos in iis universe, so God is the sun os life and of allWisdom, II., 240. The presence of the one may be cautiousty compared With the Omnipresence of the Other, ibid. God is not the foui Os the universe, ibid. See Mul. As the sun of the worid soWs in one ortly manner, and without unition, into the subjecis and objects of iis universe, so also does the sun os life and of Wisdom, II., 241. God is himself tho firsi and Iast end of creation, ibid. As the sun of the World nows in by mediating auras, so the sun os life and of wisdom flows in by the mediation of his spirit, II., 244. As the sun of the worid noWs into subjecis and objecis according to the modi fied character of each, so also does the sun of li and of Wisdom, ibid. See Wis m. God is a necessary being, ΙΙ., 285. God is his Om attribute, ΙΙ., 344. GOVERΝΜΕΝTS exist, Simply to direct our Dee choice, and bend it to the publicand private weal, ΙΙ., 327.

HARΜΟΝΙC VARIETY. By harmonic variety me mean ali inose disserenoes collectively that can possibiy exist botWeen individuals of the fame genus md species, in accidenis and modes, while the generat form and nature, or the essence and iis attributes, continue the fame, II., 17, 304. The most perfeci harmonic varietyeXisis in the auras, but whicli is imperceptibie to the human understanding, ibid. Harmony alone seems predicabie of the firsi substance of the worid, but not harmonicvariety, ΙΙ. , I 8. The fluids of the microcosm, like those of the macrocOSm, POS-SeSS the most perfeci harmonio variety, II., 19. The cortical spherules exhibit themost perfeci harmonio variety, II., I92. Also the spirituous fluid; and thereby the foui knows ali that happens Without and within the body, and that comes in contaci thereWith, II., 309. ΗΑRΜONY. See Substance. The connexion of nil the paris of series, by their determinant and subdeterminant substances, produces coest lished harmony, II., I 5, 48, 5 I, 283. Τhis harmony is perfeci in proportion as the simple substanceS aredistinctly discriminaled froni the compound , ibid. Anil substances of the Same degree Dom their fellows, their essenoe and attributes rem aining the fame, II., I 6, 283. See Harmonio Varie . Such is the coestablished harmony of ali substances and adjuncis in the fame series, that they mutuatly correspond to each Other, Mib

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INDEX OF SUBJECTS.

only a disserenue Os perfection according to degrees, II., 30. There is no Suchthing as preestablished harmony, II. , 51. Disharmontes in nature are discuSSed by perpetuat harmontes, ΙΙ., 305. UEARΤ. Were the blood poured by the vetus into the heari With the Same vio-Ience as by the heari into the arteries, the heari Would be subject to ali the changes of tne arteries, 161. See Artem, Alood, Circulation, Tein, Ve8sel. In the right Side of the heart there is a commixtion and fusion os ali the aliments received into the blood, 163, 421, 543. See Leasis. The corculum of the chicli is traverSed by the purer blood before the red blood passes through it, 251, 303. See Animati0n. It takes iis origin by the fide of the spinal marrow, in order that it may be under the influence of iis motion and that of the brain, 259, 306. Iis innuence asterbirth does not extend to the arteries of the bra in or spinul marro , 264. The Primitive corculum, in iis character and action, resembles both the veris and arteries, 269, 418. Iis intermediary receptacle, consisting of three Oval vesicleS, is thereSult of vesseis Os dissimilar character and mode me ting together, 270. Ιis fabricrevenis the state that aWalis the adult heuri and artories, 270, 307. The pulse is triple in the primitive heari, doubie in the adult heari, 272. What is succeSSiVealternate in the heari, is successive continuous in the arteries, ibid. The three cardiae vesicles of the primitive heari, and particularly the mi die vesicle, are in theexactest State of equilibrium, 274, 307, 418. The red blood traverses the primitive corculum besore the white blood, and the spirituous suid, before either, 303 ; ΙΙ., 158. It acis ut 5rsi as a triple vesicle, not as a cone, 304. It merelyreceives the blood as it comes, and throws it out again, 306. The heari is designedio minister in a subservient Way in the formation of the body, ibid. , 307 ; II., 67. See Arain, Embryo, Molion. The muscular series in the heari are not Only properto each ventricte, but also common to both, 311. See Carolid Artery, Ductu3 ArseriOSNS, Foramen Ovale, Vertebrat Artery. The heari endemors to equilibrate the blood contained in iis various cavities, 336. See Coronary Venela, mari Ofthe Turile. Nothing demantis more present abundance and supplies of blood, Whichis iis OWn property, than the heari, 385, 397, 423. The neshy ducis of the heartare itS minute and proper arteries, of wJuch thu lacunae are the minute and properventricles, 39I, 423. The heari seniis iis first blood into the lacunae, before a dropgOes to the a orta Or pulmonary artory ; for the life of nil paris depentis On that of the heari, Whicli is the first organ to live, and tho last to die, 397, 423, 449. It is the mover of iis om proper blood; and acts upon iis OWn propor VegSelS immediately, and not mediately or refleXly through the norta, 398. The cardine nerveS that Supply the muscular sibre ure distinct both in origin and progress froin those thalbeSet the coronary vesself, 403, 484. By this means the systole of the heari and coronaries iS enabled to be alternate, aud not synchronous, 403, 484. Μany RHO- mulies and varieties occur in the auricles, and particularly in the right auricle, 404. To meet theSe, a number of Orifices are provided for the coronary or auricular blood, ibid. The right auricle can beat two or three times without the ventricleS, ibid. There is a universat variety in hearis, and Ospecialty in human hearis, ibid. Themotion of the right auricle begitis Dom the vena cava, 406. See Proper Ve eis Ufthe Heart. ΝΟ member sustains more severe shocks than the heari; Vla. , DOm allthe VenouS bl OOd On One fide, and Dom ali the arterial on the Other, ibid. It is Placed belWeen tWO forces, active and reactive, ibid. , 418. There is a representation in the heart of the state both of tho body and animus, and the generat preSSure undeirculation are regulated according to this state , 418, 419, 420, 42 l. Νumerous

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INDEX OF SUBJECΤS. paSSions and assections may properly be attributed to the heari, according to the HSage of common discourse, 420. The heari is the sirst organ that operates to com-Ρ0und the blood, 421. Or is a vesset preparing and disposing liquids for compositioninto blood, 422. See Molion. All the cavities of the heari, great and Amali, liein the Stream Os iis motion, 424. Iis vesseis exert a physical attraction on the bl ood, 425. See Cause. It is in ali respecis a muscle, 486 ; ΙΙ., 186. See M0li0n Uthe Heari, Peri ardium. Iis pulsation does not extend to the braing, ΙΙ., 99. Besore the existence of the red blood, the litile heart of the body is an ovat Spheruleor vesicle, almost like the corticul spherules of the brain, II., 157. HEARΤ OF THE TURI LE. It has three ventricles, in order that the turve may live either Under Water, or in the air, 355. In the air, and while the lungs areopen, the three ventricles and two auricles are ali in play; each auricle Simulta ne- Ousty With the intermediate ventricte, and the right and test ventricles simultaneouStywith each other, 356. The anterior large artery issuing froin the right ventricle is analogous to the ductus arteriosus of the embryonio heari, ibid. The posterior orifice belween the right und test ventricles is analogous to the foramen Ovale, 357. This quasi foramen Ovale und ductus arteriosus appear to be closed When the turile is under Water, Whicli is iis proper element, ibid. Is it lived constantly under mater, the lest anil middie ventricies Would combine, as in fishes, 358. Is it lived constantly in the vir, the ductus arteriosus Would be closed, and the foramen Ovale mouidbe permeabie froin the lest ventri Je to the right, but not vice verso, 359. This mechanism of the heart shews that the turile ei oys the active and fuit life of iis Senses and muscies When it is under Water, 360. Likewise that it is stimulated by a natural instinct to inhale the uir With open nostriis, and frequently to piunge into the water, ibid. And that, after decapitation, it may drag On a merely corporent eX- istence Dr a considerable period, ibid. ΗΕΑΤ. See Blood. Ηeat in the body is the tremulation and gyration of the active paris Or of the Spirituous fluid, 56, 136. It proceeds DOm the contremiscence of the salino-volatile particles of the firsi and second degrees, ibid. , 136. Whatevermalles these particles, and the auras and Spirituous suid, to undergo Such oontremiscenee, is a cause of heat, ibid. , 136. Corresponding to the three degrees of Salis, there are three degrees of heat in the blood, 57. The activity of the animal spiriis is not like sensibie heat, but is the life or origin of heat, ibid. The seedes of heat lie in the activi ty of life , 58. See Color, Fire, Salt. ΗΕAVEN. In the universat society of fouis there must be a morat disserenoebetWeen the members, arising DOm their respective reception Os life , ΙΙ., 327. Thereis a society of Souis in the heavens, and the city of God upon earth is the seminary