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mung, and let us Mach tho disciplino of God.' For bl sinis ho Who inali do and teach the Loraes commanti Worthily; and he is os a magnanimous mind, and of a mind contemplative os truth. μ Let us direct our Wives in What is mod; let them exhibit,' says he, the lovabis disposition os cha tity ; let them show tho gudelem mill of their meeknem; lotthem manifest the genuenem of their longue by silenco; letthem ove stela love not according to their inclinations, butequia Iove in sanctity to ali that fear God. Let our childrensham in tho disciplino that is in Christ; let them learn What
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confess the Lord, I am a common man, founding the Loraes
he says, not according to the principie of loving communication, but on account os recompense, either from him Who has received tho benefit, or the Lord Who has promised; andis I havo ali faith so as to remove mountains,' and cast aWayobscuring passions, and be not faithiul to the Lord srom lovo, Ι am nothing,' as in comparison os him Who testifies as a Gnostic, and the croWd, and being rechoned nothing betier. Now ali the generations from Adam to this day arogone. But they Who have been persected in iove, through
be manifested at the visitation os tho hingdom os Christ.' Love permits not to sin; but is it fati into any such case, is reason of tho interserenco os the advorsarri in imitation
e same Work, then, presenis a distereiace, according as itis done is fear, or accomptished by love, and is Wrought by
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by laying hold of the ori in a dream, is anticipation,
whon tho object of his love came according to stipulation, ho prohibited her from coming in. But she, on learning What had inhon placo, demanded the reWard, saying that in this way she had saled tho Ioves s destre. They came a
the purae containing tho reWard in the sun, bado the muri
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righteous is likened to fruit-bearing trees, and not only tofuch as are of the nature' of tali-growing ones. And in thosacrificiat oblations, according to the law, there mere those Who looked for blemishes in tho sacrifices. They Who are
lusi s επιθυμία); and assign the lalter, as being irrational, in pleasures and licentiousness; and propension, as being arationes movement, they assign to the necessities os nature.
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ling by her faith tho tyranes decree; him indein ine appeased,
Haman she restrained, and Israel Aho preserved scathless byher perieci prayer in God. I pras over in silence Susannaand the sister of Moses, since the lalter Was tho prophet'fassociato in commanding the host, being superior in ali tho Women among the Hebrows Who wero in reputo for theirwisdom; and the former in her surpassing modes , goingoven to death condemned by licentious admirere, remainedine unWavering martyr of chastity.
Dion, too, the philosopher, telis that a certain Womanissidica, through excess of modesty, bathed in her clothes; and that Philotera, when she Was to enter tho bath, graduallydroW bach her tunic as the water covered the nised paris;
conspira of Harmodius and Aristogeiton against Hippa chus, ultered not a Word, though severely torturessi And
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THE MISCELLANIES 195they say that tho Argolic Women, under the guidance of Tolesilla the poetess, turned in flight the doughu Spartans bymerely shoWing themselves; and that she producod in them artessness of death. Similarly speas he who composed tho Danais respecting the da liters of Danaus:
and so foreh. And the rest of tho poeta sing os Atalanta's sWiitness in thoohase, os Anticlea's love for children, of Alcestis' lovo sor horhusband, of the co age of Mahaeria and of the Hyacinthides. What shali I say Τ Did not Theano the Pythagorean maho such progress in philosophy, that to him who looked intently at her, and said, Your arm is beautisul, ' alio ans ered Yes, but it is not public Characteriged by the fame proprie , there is also reported the folio ing reply. When asked whena Woman aster being With her h band attonds the Thems phoria, sald, From her οὐ h band at once, from a strangeriaever.' Themisto ino, of Lampsacus, tho daughter of Zoilus, the wise of Leontes of Lampsacus, studied the Epicurean philosophy, as Myia the daughter of Theano the Pythagorean, and Arignoto, Who Wroto the history os Dionysius. And tho daughters of Diodorus, who Was called Κmnus, ait Meamo dialecticians, as Philo tho dialectician says in tho
Argia, Theognis, Artemesia, Pantaclea. I also recollect a semiae Cynic,-she was called Hipparchia, a Μaronite, thewsse of Crates, n Whose case the so-called doν eddingWas celebrated in the Poecile. Arete of Cyrene, too, thedanotor of Aristippus, educated her son Aristippus, Who Wassumamed Mother-taught. Lastheneia of Αrcis, and Axiothea
os Phlius, studied philosoplis With Ρlato. Besides, Aspasiaos Miletus, of whom the writers of comedy Write much, Wastrained by Socrates in philosophy, by Pericles in rhetoric. I omit, on account of the tength of the discourae, tho rest; enumerating neither the poetesses Corinna, Telesilla, Uia, and Sappho; nor the painters, as bene the daughter of Cratinus, and Anaxandra the daughter of Nealces, according to
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ilio account os Didymus in tho Symposiaci. Τhe daughtoros Cleobulus, the sage and monarch of tho Lindii, was notashamod lo Wash the seet of her sather's guesis. Also thowiso of Abraham, the blessed Sarali, in her oWn person preparod the cakes baliud in the ashos for the angeis; and princelymaidens among the Hebrems sed sheep. Whenco also tho
THE Woman who, With propriety, loves her h band, Euripides describes, whilo admonishing,
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tho Lord : looking diligently, test there be any sornicatoror profane person, as Esau, Who ior one morset surrendered
the salvation os your fouis.V ' Whereiore also Paul rejoicessor Chrises salie that he was in laboura more abundantly, in stripes above measure, in deaths Oft.' μ