Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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and in a devout attendane to diseoursos rom the pulpit at thotime, and in frequently very ea receiving the sacramentis the oly Suppor, and in a right observane of the paris os Woi Shi accordinito the ordinances of the church. ut thelis os charit consist in illing ol and 0ing olt to thoneighbor, in aeting in ever employment rom a principi eis justice an equi , and Dom a principi o good an truth, in like manno in very function in a Word, the lis of charityconsist in performin USOS.

sorine to bera citigenis heaven.

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CHAPTER XV.

17. Thou Ahal bring them in thou hali plant them in themolantat of thino inhoritando, in the placo so thyset to iu-

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prepare a Sanctuary.

eas tuto the ea.

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98 EXODUS. CHAP. v. ritual Chureli, hicli is describe by tho murmuring os hopeopte a Marsi, hero the wators ore bittor an uex Osthe consolation, hicli is signified by the encampinent at Elim,

THE INTERNAL SENSE.

2921, 3003, 3035 5041, 5663, 6280, 281 6905, 6945, 6956;

an froin the sepresentationi Mosos and the fons os Israel, asden ting thoso horare of the Spiritual Church sor Moses to-gether illi the eoplo repressent that Chureli, Moses the head theroos ecaus also Divino Truth, and the eopte or sons Osssi aut tho Chureli itsulf that tho sons o Israel denote thogo Who ar of the Spiritual Chureli se n. 126 6637 6862 7035,

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thing tho song treato in tho externa senseri ut the whoknow that ali propheties involvo things celestia an clivine, and that hos latior ero represented in tho Ormor, kne thatth subjoet troatodis in hos prophetic Wa concerning the damnationis the unbeli eving, and concerning the Salvation Osth bolisvin by the Lord honino hould como into themorid and the who know his toto the casu, and thought it, and wero hunc assected had interna gladii s, ut the formoroni oXternat the anget alSO, Who ere attendant O man, Were at the Same time on uel occasion in glorification os tho

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causo the subject therein reato os is concerning the glorificationis the Loi d.

thus si ona influx appear froin the significationis saying, hentho subjectureated os is concorning the glorificationi tho Lord by a song, a denotin influx, se algo n. 743, 152, 291,

Vine. .

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doriuod Do ovil ere damne an cast into hell, appears froin the signification o a horsu, as denotinis alsos derived Domin perverted intellectual principio thatis orso donotos in intellectu a principio, se n. 2761, 2762 3217, 321 and in the opposite Sense a perverte intellectual principio, and whoreas this is no intellectual principio, in his sense by a horseis signissi tho salso, and tho hors of Pharaoli scientis falso, u. 6125, 8116, 148 and poni tho signis eation os a ridor fortiorSeman , a denotingueasoning theneo, se n. 8146, 148 and rom tho signiscationis eastiniinto the ea, as denotingi damn an east int holi that tho sos, in his eas tho Rod Sea mare supii , denotes holi, hero aro falsos derivo si omovit os hos of th chureli ho avo oon in laith separato rom charity an in tho lis of Ovil, o n. 8099, 137, 118; bene it is that tho aro callo salsos doriuod rom evil thatthos falsos aro damned audiast into helli the more presenueo the Lord was hown in the sol egoing haptor so the evit

anno in anymis bear an endure the Divino preseneo, nasmuch as by tho Divino resone the are tortured, tormented,

mente from angor, hen et falsos and viis themsolves aro

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vah, and is called Jah, 0caus it is no the esse, ut the exister D in tho esse, o Divino Truth is the existere, ut the Divino ood is the esse, se n. 6880 herice also it is aid