Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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to him. It is suid, as in His own heaven beeauge heaven is callod tho habitationis God rom his circumstance, ecause good, hicli is Domulio Lord, is here, and constitute heaven. Tho Lor algo is in evor man a in His own heaven, When Heis in good thoro, origood is the heaven os man, and ma by good is associaled with angeis in heaven : Henceio it is evident, thati appotntin an habitation to Him is signised, that in tho good whicli is rommim, Ho illa a in His omn

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1668, 1690 1692, 1737, 1813, 1820, 2776, 2786, 2795, 2803, 2814, 2816 4287 hone it is that thea resalon hath pow0r

PSalm xiv. 8, 10. In the ord, here mention is ad os War, in tho interna sons is meant spiritual ar, hicli sagainst salsos and viis, or hat is tho sum thing, hieli is against the devit, that is, tho holis n. 1664, 2686 tho subj0et Concerning the Wars, o combat of tho Lord against tho holis, is troatodis in tho intornat sotas both in tho historical of tho Wor ani in th prophetical M in lilio mannor consterning the wars and combat of tho Lord sor man Amongst the ancient8, With whom tho hiare his the Lord Was, hero as also a Ordboth historica and prophetical, hieli ut his danis not extant; the historioul ord was called the book of the wars of Oh ah,

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there.

terna gens that the east homsolves thither at the mere pro-Sene of the Lord, se n. 266. From hos considerations it is

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8276. Anythoth id of th leadorsis hird that hero, aro signitie mali hings With singular8, appearchom the sipnification o loadors of thirds, a denotin common thing or principies unde Whicli aro particular in a series, Se n. 8150, thus ali an singular things o principies for hen montionis madem common things o principie8J, the particular alsciare meant hiuli re unde thom an in them, and lik0wiso the singulars hicli aro unde the particular and in hem, ora common thin or principio Without particular an singular is no any thinx, in asinuch ascit is calle a common thingor principio Dom hos particular an Singulars, oestus it is

8227 8228.

2702, 3058 3121, 4976 5668, and by deel places aro signised

Psalm xxviii. 15 16. An in Mosos, A good unit, a landit

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n. 13, 1298, 3720, 3769, 3771, 3773, 3789. 3798 6έ26, ence

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8279, 280. EX DUS. 111 naturo that it ascend to higher hings, lilio a light Od in

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not in an wis emergo the enem sald signifies the thoughto those horaro in oviis and consequent salses besore the eom-

3387, 518 7673 8050, 8069, 153. That tho right and of

sies omnipoteneo, anno conceive any the idea froin thess

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denote Omnipoteneo, an in the supreme sense the Lord a toDivine Truth; his appoars stili more manifest rom another

VOL. VIII. Q

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111 EXODUS. CHAP. v. also the stringin, v hicli II brealis in iocos the nomios,und likowis tho haminor, as in Jeremiali, hap. i. 19, 20, 21, and tho solio vin versos. The Lor also amo in to the orid, und was horo ad Divino Truth and astorward Divino Good, si om hi elicis Divino Truth, that ho might in clos ait viis uni salse in tho holis, and gather togother good an trullis into tho heavens, and thoro arrange them into Divino ordor. From hos consideration no i is munii est that by the righthand of Johovali in tho ord is signiso Omnipotenco, hichim Divino bo in or principio has by Divino Truth. Thatthe right haud de totos seminent poWor, originatos in his ii eumstanco that the who in the Grani Man or heaven avo referene to tho Ahoulders, tho arm and hand8, are the who