Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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u ho appertaine to them, live into heli,' Numb. vi. 30, 31, 32, 33. 8307. Thou ast sed Thy 00plo in Thy mercy'-thathoi ob is signised tho Divino Influx attendant On those holia abstainod rom oviis, and therei, received good appearsi rom tho signification os leadin in merey, a denotinguo receive tho Divine buingi principio , and beestus the received tho Divino boingi principio ,ho abstaine 1 roin viis the Divino Influx attendant ori them is signised In rogar tomere from tho Lor the casu is his the more of the Lordi perpetuali attendant on very man, o the Lord Wilis to

8308. Thou has rod00mod V that herob is signis ed whom He has liborat sed rom hell, appear froin the signification tredeeming, as denotinguo liberate from heli, se n. 7205, 445. 8309. Thou has conducto in Thy virtus to the habitationo Thy holitios V that horob is signifio that tho Divitie Ροwer of tho Lord levate thomo hoavo in to the Divinosbein or principi e there, appears rom the significationis

conductiti in virtuo, hen it is aid os elevatio into heaven by the Lord, a denotincto elevat Domit vitio Power that Viriue denote power, is evident an froin the significationis the habitationis hol iness, a denotin heaven where the Divins

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who aro in the salso derivod rom evit very here, appeat Symm the significationis eople, as denoting thOS Who are in trullis derived rom good, and in the opposite sense horare in

i derived frona vit, se n. 1259, 1260, 3295, 3581, 4619; it is alii in salsos derivod si omis vii, o distinguisti them rom

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are in obscurity that the cannot even se them, Seein Onlysuch hings a consi in thoiriwn principies, an no the leastos What is against thoni such also otiove that tho are themos intolligoni os allisthors, et tho know nothingiuino re Son rom an assumed principies horosor the are the whochi est assauit chari ty, consequently ho are illincto have dominion so tho Who are in charit are humble, and a thelo vos are illinito serve ali but tho who ars in laith wit, Out charity, are elated, and aro illinito be serve by ali asi themselves ere supremori here re algo thermake heavento consist in tho ior Os havin dominion, and Suppose, be-cuus tho belle ve thom set vos moro intelligent thau allisthers, that the Ahali euom archanguis, and thus that many thera Wil sorve them and this also in agroement With the orta

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8314. EXODUS. 131

in Daniol, ahat tho intolligoni Ahali Ahine as etli splendor os the expanso, and the who justis many a the star sor an ageand ternity,V xii. 3, but instea os splendor the have dat L

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dare any thing for illi hos Who stro in torror, the bl odgrow col and rusties into the Veins, and the circulationieaS , hene in nervo gro saccid, and the strengili satis, o thattho dare not attemptinny thing. 8317. Attali inhabitant of Canaan multod V that herebris signifiei tho liko apportaining to those ho ere of thechurcii, an adulterate goods, an salsised trullis, appearsi rom tho signiscation of the inhabitant of unaan, a denotingitiose ho ere of tho church, and a donoting thos there hoadulterato good an falsisse trullis. The reason hy by thoinhabitant os Caraan a re signised those ho ore of thecliui clicis, oenus the church of the Lord ad 001 in tholandis Canaan froni homost ancient times, se n. 3686 4147,

4454 4516 4517, 136 6526 that also tho aro signissed hoadulteratoi good an falsissed trullis, is ecause by the natio