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gooi uro diminished, o in his case evi spirit accede to man, uud good spirit recedo Dominim an sociar a these lalter recede, Soria the region prOXimateri man are occupio by the erit; hominis is generali the casu tho inhabitant of those region are changem this is the casu hen the churchris earit end sor at that time evi and the salso prevail. ut ab utili on os tho Churei the are castiown and the region Oe- Cupie are give to tho good, hocin tho mea timo have been propared for heaven This is meanti thos Word in the Apocalypse, sar a made in heaven, Michael an his angelsi ought against the di agon, and the drago fought an his angeis, ut di no prevail neithe was thei place found any more in heaven V xii. 7 8. his state O heaven a represento by the land of Canaan, in that tho nations occupied ii, and by the fons o Israel, in that tho cast them ut thenem sor
395, 433, 16 882, 5265 5268, and a denoting a sui state, .
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appears rom the significatio of the eventii V as denotinga hol stato that da denotes state, eem. 23, 487, 488, 493,
893, 2788, 3462, 3785, 4850 5672, 5962, and that sevo denotes liat is holy n. 395, 433, 16 881 5265 5268 and Domiho
sion, it has it borders o boundaries tho spher of tho e tension os truth is aecordin to the qualit an quantity fgood for good is a flamo, and truth a light Therapherem1 extension in the spiritual ori is to tho societius hicli areround abolit, an soriar a the sphere eXtend there so sar herei communieation, Se n. 6598 to 6613. Aecordiu to thosphure of extensio in heaven evo in has intelligene and Edom. an has appiness, Vig. accordiriguo iis quantity and
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qualit together. Fro in these considerations it may bo man, sest Whatris signissed in the spiritust sense by the o ression inali thyiordor, in the present case that in good there is no any thing salso for salses are ut of the Sphere, nasmuch a theycommenee here truth close, ubi the enter the sphoro, theyare then appropriated that the Ahali notistitur, is signised by tho Ords, Iliore hali notio oen by the what is leavenodo leave in ali thyiordor. 8061. and thou hali declare to thyraon in that lay, a ing, V that heret, is signis ed interior perception, hieli is of
ior tho mere liberato D in spiritua captivity, and Domdamnation appear DOm the signiscatio of Oin sortii, a d nolingo bo liberaled an froin the signiscation fragrat, a donotin spiritual captivit an damnation, See bove n. 8049.
5327, 5328, 5544 6292 6947, 7011, 188, 189 7518 7673, in
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various essections from the assections an froin the actions
signification o a statute, as denotin a a of Order, Se n.
7881, 7995 an froni tho signification o time, as denotingstate, se n. 2625, 2788, 2837, 3251, 3356, 3404 3827, 3938, 4816, 882 4901, 4916 6110, 7381, hunc foris statud time denotes in that state an froin the Significationi year tis denot- in an entire perio Dotii egi in to end 8e n. 2906 thus Dona ea to ea denotos continually.
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715 71 776, 1823, 2179, 2180, 3218, 3519, 5198 thus the good
3023, 3035 5041, 5663, 6303, 6905, 6945, 6956. The things
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3725 5320, 5328, 5926 6033, thus rearing the nec signisses
separation and ejection, viz. of faith meret naturat, is the truthos innocone be not therein.
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consideration that horarstinori of the fons o Israel more notaccepted, ut in thei place the Levites, and thisin his account, eoaus by Levi Was represente the good of aith, or
out charity n. 651, 72ό, 1162 1176, 2231. 2310 2349, 2419, 2839, 2982, 3146, 33 25 3819, 3865, 368, 351, 7039 7082, 7083 7081, 312, 7950 also rom his consideration that thogo di faith is actuali in thoirst plaeo, but tho truthi salthoni apparently 3539, 3518, 3556, 3563, 3570, 3576, 3603, 3701, 4925 4926, 4928, 930 4977, 351, 256, 269, 272, 273