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8132. It is alii tho lipartis Pharaoh becauso by hear in thogenuino sons is signisi sed the good o colostiat ovo n. 3313, 3635 3883 6 3896, 7542 hunc in the opposite sense evit, in the pressent eas tho ovi of thos Who have boon in tho sciendo os salth, and in adis of evit. 8136. Andio illiui suo astor homV-that horob is signifio that tho mouid stili attemptu subjugat them, appeRI Ssrom tho signiscationis pursuingister them, a denotinxi attemptu subjugates for the intentioni pursuing was that theymight reduce into a State os servitude andi Serving, hen
1romuli significationifieing glorifed, hen spokon o Jeho-va o tho Lord, a denotingi Divino effect in tho present casesrom His Divino Human principio , bocause tho Lorda com-ing into the w0rid, and assumin the Human principie), and maring this Divino cast into tho helis ali viis and falsos, and reducet tho heavens into ordor, an also liberated hos Whomor of tho Spiritual Chureli from damnation, See n. 6854, 6911,
7091 7828, 932 8018 thes thing in genera are signised by bein glorified, ut in the presentias is signisse that they
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vino principio Ahould low-in and tho Ahould se tormented by t this is tho Divino offeci, hicli is hero signis ed by glorification in Pharaol, and in his army the reason hy this est et is poni tho Divino Human principio of tho Lord is ag
of evit, appea there a materS n. 137 hone also it is that inundations of wator signis vastation os truth, and the watera
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them eneumping non tho ea, ignis es communication abo ut
the regionis hell,lior aro salsos dori uod rom evit ut thohorses of tho chariot os Pharaoli, and his horSemon, and his armies, signisos ali ining whicli ar of tho salso derivod romthe intellectual principio servortud : ea Pi-hiroth et oro
Baal-Zephon, signisios hone there a communication, and lieno tute bogii in os a stat os undergola g temptationS.
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7220, 228, ima bylingore signisse trullis, 11. 1672, 2015 2069,
as to tho stato, is evident; and that he hoor denotes evit, eoabove n. 135 an from the representation Os PharaOh, as denotin those horare in falsos derived DOm evit, See bove,n. 132 and Domitio signification O servant8, a denotingthos Who areis an Herior lol, and Who miniSter, OnSequently ali an singular lio are in falsos derived rom evit n. 7396 and Dom the representationi tho sons o Israel, a denoting
charity in generat, app0ars si om tho significationis a chariot, a denotin doctrine se n. 2760, 5321, 5915, in the presenteas the doctrino of th salse, hieli is of aith separate Domcharity , euauso tho harioli Pharaoh, and by Pharaoli ars representsed tho salsus whiel arui faith separatos for therWho ure in alti separato rom charity, and at the fame time in α
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his chariot8 horses, and horsemen, are tho chio lasses of those Who are in persuasive aith that is, ho persuade themselVos that tho doctrinals of th chureli, in hiel the are, are true,
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not considering that salses may b eonfirmed althe a trullis n.
other is froni man himself the formor emain to ternity the
principali signised by Pharaoli and the Egyptians, and who
593, 1008, 1010, 1059, 2051, 3398, 289, 601, 6960, 6963,
n. 8149 fori a in an his hariot ar signis sed hings principat, ut by the pe0ple, o by the gyptians, and their
principio thorein aro no trullis, o by application to Vil, Whieli is of the lisse tho putiis the essene of truth, and put
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DOm evit, appear froin the significationi hardoning the hoari a denotin to maho themsolves Obstinate, Se n. 7272, 300,
6992 6997, 533, 643 7877, 926.
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whom satili is separate Dom it good both, i doctrine and asto liso in truthis salth, o faith itself, is tho essentiat, or intho si si placea thos are notis that chureli, sordis constitutos in cha in butio doctrino, Xcopiis saris it be of tho liso hone it is evident, that tho chureli of the Lor is no horo orthere, ut that it is ver Whore, as et within hos hingdonis Where the hureli is astutis them, here tho lis is formodaceording to the procopis of chari . Heneo tris that he chiarchos tho Lord is proad through the universa orb, and yet that itis ne for hon lis constituto the church, an no doctrino separate Donidise, heu tho church is no ut heu doctrino
constituto the hureli, then there are eVerat.
4931 0 937, 5327, 328, 5514, 6292 6947, 7011, 188, 189, 7518,7673 8050, 8069, audi high is signifi0d What is Divino;
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tali Or reach in the spirituat suus is influx by hicli hero is communication, in the present case the communication offalsos derivo fro ovi of thos wh aro signis sed by the Egyptians, illi hos Who aro signified by Israel. That communication a there appears si om the temptation hicli theysii Si underment there, concerning hicli 0 What soll0Ws: ever temptation exist bycinctu froin the helis thusa communication n. 131 and Dom the significationis encamping, a denoting the orderi arrangements of truth and good by the Lorda undergo temptations n. 103, 130, 8131 and Domthe significationis the ea, in the pressent casu the Red ea mare Suph , a deuoti niheli, containing the falses derived Domevi of thos Wh aro in laith separato froni charisy, and in alis of ovit n. 8090, 8137, 148. 8156. 0 M th horsos of tho chariolam Pharaoli, an his horSemen, an his armyV that herub aro signisse ali hingsWhieli aro os in falso derivo froni a pervorte intellectualprincipie appear from the signiscationi horsos, a denotingili intellectual principio, o n. 761 2762, 3217, 5321, 702Α, 8029, in the present eas the intollectunt principi perVerted, Sueli ascis that of thos wh ar in vii, and thone in thesalse and rom the significationis hariois, a denotinidoc trinalS, Se n. 2760, 5321, 5945, 146 an froin tho signification f horsemen, as denoting thos things hieli are of the undet Standing, se n. 653έ, in tho pressent eas salSe reaSOHings derived rom a perverte intello tua principio and Dom thesignificationis striny, a denotiti salsos se abOVe n. 138. From theso considorations it is vident, that by the crSes of the chariot of Pharaoli, and his orsemen, and his mi , aris signi si ei Seientiscs, eas nings, and salsos derived rom a Per Verte intellectua principio thus ali hings hiuli are of tho