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them selves ascit ere rapped into heaven e this glorifcationbi choir continued bout an Our. It waygiven to e sensibiere thmi deli his, hic the thetice receiυed, a the were communicate tuo me the suid that the would et this tot heir associales who ere elSewhere. Si l6. The relate that he multitude of men in the regionos the arth here the inhabited was a great a the arthcould suris. and that the eari rea frui ut, an aboundedioit oli hin Em and that the inhabitanis destred nothing mors than what relate i to the necessities of lifes and that henc themultitude of men a S great.
Sit T. The related further, that hepare there distinguish-ed into nations families, an hous es, and that the ali dwellseparatet wit theiriwn hous es or families J and that theis
conversations are OStly con sine to relationsh also that in no case se any one destre the good V another and thatnethher dot it enter into the in to laim the nce any thingto them selues, stili es t invade and tunder, hic the re-gar as a crimina ac contrar to human nature and read- fulci hen I stas illinga observe, that in his art thereare ars depredations an murders, the instanti turn ed
Sit S. I has been to id me by the angeis that the moSt ancient in his eari dwel in like manner, viz. that the wers distinguished into nations families, an hous es, and that they
principi of good, and whut was jus from a principi of justiceu to do halcis os and just it a viet to sel -honor, o for the ak of gain, was a thin unknowm; at the Same time the sp ake nothing ut hat was true and this Not O much from a principi os truth, as rom a principi of good that is not fro an intellectu ad principi separate, ut from a wild principi conjoinet such were the ancient timeS, herf- fore anget then could converse, it men, and ea theirminds almos separate froni hings corporea wit them into heaven and conduci them through the eaoeni societies, and shoto them the magniscent an happy things boundingahere, and liketuis communicate to them their happines and delighis
these times tuere also known t ancient riters and were calle l
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illustrate by the sarellel fiat is the qualit of the state of ιὰ a
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22. Andrili sons os Isra0 eam into the midsti tho sua in the land and the water mero to them a Wallis theirright haud an on their lost. 23. And the Egyptians purgued, and came aster them ali hohorsos o Pharaoli, his hariois, an his horsemen to the midstos the ea.
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JAriovΑΗ, an in Moses his servant.
8125 THE subjoet reate os in his haptor in tho inturnalsens is concerning the fir8 temptationi thos Wh ar of the Spiritual Chureli, an concerning thei leadin through thomids of heli, an concerning protectioni the occasio Domitio Lord; an also concerning the immersio of those, howor in laith separat si Om charity, into heli, horo are salsos derive D in viis Tho Who are of the Spiritual Church aro represente by the fons os Israel; the who are in laith sep rato rom charity by the gyptians tho sirs temptation is doseribo by the murmuring of the fons os Isra0 Whon thoysam tho arm o Pharaoli hol is signifi0d by tho Rod Soa mare supii , through,hicli the fons os Israel moro ted sasely, and into hicli the Egyptians ore immersed falsos derived om eviis are signified by the water Whichiovered these alteri
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and rom the representation o Moses, a denoting the Lor as
to the Human principio Divino Good, and then Dona his patier principio proe00de Divino Truth whieli is tho Spirito Truth or th Hol Spirit.
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tho Spiritual Church, appearchoin the signification O spuaking, a denotin influx, se n. 2951, 5181, 797, 270 and
DOm the repreSentationi the fons os Israel, a deuotin thosu
denotes influx is, euauso Moses in the interna ropresentative sensu is Divino Truth, and Divino Truth comes into perceptionand thought y instuc thought groundod in perception is imtornat speech, to hiel externat Speeeli corresponds, heresore in tho inturna sense tho formor is meant by the lalter. 8129. Andrio thum retur V that horob is signiso that the Nere Ot et prepared, appears rom the significationis returning Vig. roin the way of tho land of tho Philistinos tothe way of the wildornos to the sed ea mare Suph , a denotin that the were not et prepared vig. sor introductioninto heaven, hicli is signised by thoi entraneo into the lando Canaan. How his ago is, and that i roturn denotes hac the were not prepared, a be manifes Dom ha Wa eΤ-plaino an Ahown a vers 1 of the oregoin eli ter n.
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nostr holi, speciali nea this heli, hicli is si uisjed by tho Rod ea mare supii , or in his hel are the wn have been in the scio ne os truth, ut in adis of evit, an hone in salsos derived rom evit froin the helis, bylor through spiriis, thosethings fio in hieli occasio anxiet to man in temptations: Doni these consideration it ma be manifest,hat is meant bytho influx os temptation rom heli, hieli is signisi e by thoiren eampingivor againSt the Red ea mare suphJ. 8132. An Pharaoti,ill sa concerning the fons o Israel' that herub is signised the thought of those horare in damnation concerning the State O thOS Who are of the SpiritualChureli, appear from the Signification O saying, as denotingthought suo n. 7091, 7107, 72M, 7937 Pandaroin the representationi Pharaoh, as denoting thOS Who infesti falses seem,
7107, 110, 7126 7142 7220, 7228, 317 in the prosunt casewho aro in damnation, that is, in mere false derive Domevit for the who are meret in these salsos are in damnationa his state is signised by Pharaoli and the gyptians, astor that the si st-b0rn ere stati in Egypt for by the si ingos tho rst-bor is signifie damnation n. 7766, 7778 aud