Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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no ad est See them any longer even sibi an age, Signities that

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solet by tho Divino Human principio of tho Lord The

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8159. J EXODUS. 57

eternit and the forme years aro the ancient chiarches, and the states of the worshil of the Lor at that timo A to hal

than the former State.

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somothinisurtherin the subjeet Thero aro spiritua temptations and ther aro natura temptations spiritua temptations aro os tho interna man, ut natura are of the Xterna man spiritua temptations s molimes Xis Without natura temptations Sometimes illi them natura temptation are, hen aman Suffers a to theiody, a to honors, a to palth, in a mordas to natura liso, ascis thema se in digeaSes, miSi ortunes perSecution8, punishment not grounde in justico, and tho lik thoanxieties hicli existin sueti OceaSiOns, are What are meant bynatura temptations ut these temptation do nolint ali affoethis spirituat iso, uillior cari tho b callo temptations, ut griess for tho sexist rom tho urtis tho natura liso, hi his os sol love and the love of the world the icho are som0timo tho subjects of theso griess, Who grieve an are tormentod the more in proportio a the love thomsolvos and the worid more, and thias derivo lis thorice. ut spiritual omptationsare of the interna man, an assauit his spiritual liso tho

natural liso, but on account of tho ossi faith and charity, and consequently O salvations these temptations are frequently induco by natura temptations sor hon mancis in hos latior, Viet in diseaso, ries, therios of ealth, or os honor, and tholiho, fit uel times a thought oecur concerning the ord'said, concerning His providonee concorning the stat of the ovis that the glor an exuit, heu the good Suffer, an un- dergo Variolis ries an Variotis osses, in Such cas spiritualtemptation is conjoinod o natural temptationa suci, was tho last temptationis the Lord, in Gethsemetio, and whenm suffored

sidorations it is evidon What natural temptation is, and What spiritual. Thero is also givon a third ind vig. melancholyanxioty, hieli has it ground foruli mos par in an infirmstat of th b d oris tho minii animus in that anxiet itis possibi thoro a b somothingis Spiritua temptation, andit is possibi thoro may be nothing. 8165 oro thoro no sepulchros in Egypti thou hastasthenus o di in tho ii dei nos V that horset, is signi sed in casuo damnation that it was ali ho huthor it a by the falsos of those hociniost, ori a stat of 0mptations in hiel theyshould iold, app0ars rom tho significationis opulchreS, Sdenoti nidamnation, o n. 2916, 4832 and fr0m tho signification of Egypt a denotin infestations, o n. 7278, o by the Egyptians and Pharaoli aro represented hos , hocin the

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M EXODUS. CHAP. iv. in temptatio, an in consequene thoreos to e damnod. Froni hos considerations it is evident that by the orti, Wore ther no sepulchre in gypti thou has talion iis odio in imo illi ornoss, cis signised in age of damnation that twn ali ho hethor it a by the falsos of those ho infest, ilius in tho stat in hieli ho mero efore, O by temptuti scin hieli ho Ahould tolli, thus in tho stato into hich

is evident; illi hos Who aro in despuir, hicli is tho last state of tomptation, vel things ais are thought an on his ocea8ion the aro ascit ore ni declivity, oris it ore in tholapso to heli novertheles suci thought is notis ali urifulon tho oecation notther Scit attende to by the anguis, forevor man ath a limite poWor, and when the temptation comos ven to tho las limitis his o ver, then an enduresno surthor, ut lapses on his occasion hoWever, that is, hentio is in tho inclination to lapso, hocis levato by tho ordand thoi ob liborat0d si om d pala in his eas for the ostpar horis brought into a state of hope, and thene into a clears at o consolation, and algo into a state os satisfaction. It is salii damnationi a stat o temptations in hiel the should nolit, beeaus tho Who iel in temptations come into a stateo damnation, o tomptations pro for tho ak of tho end that trullis and good may be confirmo an corioined that th0neo

is obtaine When man conquer in temptations, ut heri heyiolds, then truth and good are doctod, and falsos and erilsare confrinod heneo the come into a Statem damnation.

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common or generat thing, heu two forces oppose to achother are active, that ne raws and the ther dram bach: forcos in the spiritual ori aro tho affections hicli are ofloves, and the instrumental si Whiel the aut are trullis, and in the opposite genSe salSeS.

tie subjugation, n 6666 6670, 6671 thus lolding, in the

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representative ense is meant by Moses, Se n. 752, 7010,

damnation.

the Lord se n. 1313, 17 36, 2921, 3023 3035, 5011, 5663, 6281,6303, 6905, 6915, 6956. It is horo aid that tho Ahould avesaith that salvation is Domuli Lor alone, an nothin Dominem, boeaus this is the principalis fuith in tomptations ho

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8170 8177. EXODUS. 63