Horae subsecivae

발행: 1900년

분량: 510페이지

출처: archive.org

분류: 미분류

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knows that that water-waglail on that tone is the ola D arne i To at this, the ainter has adde his own thought an laesing when e saWand when e patiate this consummate picture. Itis his de of the place, and like ali realige icleais, it has fini crepi into his stud os imagination, be- fore it comes into the ye an prospectis his fouior of oura. We Dei the spirit of the place iis gentieness, iis unspeahable seclusion The oneshepher Witi his do far u on the hilliade, greyand steadfastos an stone, adding the element of human solitude, Whicli intensisses the est. It ereWorth one' While to go Mone to that glen to laetiis beauty, and o no something of what is meant by the alee stat is among the lonei hilis,' an to Dei, moreover, o much more beautilat, ho much more fuli os life the picture is stan thereality unles indeed - have the eein eye, the

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illis lancy but there is a seriousnes an demti, a mora an spiritua mean in and worth bout his which he has neve besor shown and whicli fully

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loo os enero in repose of enough an to pare, os masculine poWer, hicli that road massive, ut sost an hindi visage, ear initte aliisve it and theslightly uptume head the clear, pen dee eWS, and that ricli hin and nech dewlappe like a Thessalian bull. 'And we no that ali his misery, and exanimation, and wastin are me. eano that when his selen Alexis a struch dom dea by lighining this fide a the walhe together, he also as struch down in his ind; an in the word o Principat Tulloch in his assintrabie helch, he carried ut his resolve in a , a Curiousi an entiret his -- One evening he invites ome os his selloW- studentsto supper gives the of his est cheer, music and jest enlive the company, and the entertainmentcloses illi a burs of merriment me fame night there is a solita anoch at the oor of the Augustinian Convent, and wo volumes in os ali hisbook in his and - Plautus an Virgil-Luther passes unde iis portat. Three long drear years he has been there, oin ali foris of servile orksweeping the oors, egon in the street Min his

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An no that his dominant, centra ide-whichis the hear an soci the motive poWer of the piece

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crouching, stealing on illi his ba an his crew, and the curse heau upon im-ali his is in it, an alisubordinate, and et done to the quich, as is a oungAlber Dure or an Dch ha ha his nise in thewood, and his out at his nise Then, o the plastere Wal bellin the oun mon is an valportrait o Alexander the Sixth, the tremendous Borgia, that prodio of crime an power-his face, What a contrast to the waste boy' beneati, he is

The night iam has gone out paliniit ineffectual

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by the licti and heatrio expand and ny. The sunt ight thro 'cros toWard Borgia the richilooms of the stained glass, the light ad gloriousi salse in pas in through iis disturbin medium; hile me pure, White light of heaven passes traigh dom po the or o God, and hine u into the face of the

Such is a mere notionis his excellent picture itis patiate throughout illi maging recision deli- CZCy, Weetness, an Strennii, in perfect diapason stom fit sto last, verythin subordinate to the onem ter note Every one illae surprised, and somema be hocheri, at the face, and hands, and look of Luther, but let them remember Where heris, and whath has been an is doin and suffering This amount of pain ives a strange and me relisti, is it is ahenuinandisverpo ere an transfigure into iis opposite by ou knowledge that it a to e lut for amoment, and then the far more exceeding victory

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is a materia an necessar elementis beauty, and another hicli is contingent and relative-a natura anda spiritua delightmines to and through the ye and that omelimes e se both together, a in the sace

moreover, that there is no more reason sor denyinget ther the sense or the emotion o beauty, ecause

ri ho made the trees of the garden pleasant to the yeas et a good sor Mod. We a notlain here os Relative o Associative Beatity,-this has neve beendoubie either in iis essene or iis value. It is asmuch large in iis ange a much obter in iis mean-

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in and uses, a the emens are igher than theearct, or a the foui transcend theaOdy. his, too, oves bach to material beaut more hancit received it Was after man a made, that God Saw, and be-hoid everythin Was ery good. Our readers may perhaps thin w maherio mucho imagination a an essenties element-as the essentia element-in Art. With ou vieWs oscit functionan iis pervadin influence in ali the idea aris, e canai verit no other place A man cani morem a

poet 6 painter in the spirituat an oni true sensewithout imagination than an animal an e a bird thout ung and as, ther thingstein equat, that bita can e longestin the in an has the greatestrange os tot hicli has the strongest intons, sothat ainter is lihelyrio have the farthes an heenestvision o ali that is illi in the scope of his ari, and the fures an mos ample lacuit os makincknownto iners hat he himself has seen, hos imagination is at once the mos stron an quich. At thesam time, is it e true that in hod Without thespirit is dead so it is equali true that the spirit vithout the od is ain, ineflectual, fruitiess. Imagination alone an no more mahem ainter o a poetthan ings an constitute a bird. achius have a

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296 Horm Sume et P.

great acilit an dexterit of hand much urgen esso quotation, an many materia an mechanical qualities, allis to Orm an musing and i may be, usem spectacle, ut no a me picture. e have also, ut o so osten, the reverse of at this, hevision ithout the faculty the foui Without the ody great thought Without the powe to embod them in intelligibi sorins He, an he alone is a great patrater, an an heir of time, ho combines both.

ita uia earied this is the materiai ut os inici apainter like a poet Ded his genius, and moesym his ings. There must e perception and conception both vigorous Dict, an reuer oumus have these two primar qualities, me ne first, the ther ast in very great alnter. Give imgood ense an a good memory, it ill e est thebetier sor him an for us. As for principies of dra in an perspective, the are no essentiat. Aman ho aint accordin to a principio is ure topain ill he may appi his principies after his orkis done is he has a philosophi as ei as an dees

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