The gospel according to S. John, with maps, notes and introd

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convertexand Orgiven. 10. τα μά. At ining that re in ara hine and hine are Mine This oes no refer o person oesy it continues an algo amplifies μι οἱ εἰσιν. The ouble mode of Stateruent insist on

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16. What Was statod in v. 14 a thousason for tho orld' hat is ropsatsed a tho introduction to a ne petitio for no meret Proteotion but sanctification. 17. ἁγίασον. Sanctis o consecrate. It expressps God's destinatio of them for thpir or animis endowmont of th m it thopoWer necessar so theti' ork. The or is use of God' consecrationis Jeremiah Mosses, and the Chosen eoplo Jer. i. 5 Ecelus. ViX. 7, lv. 4 2 Maeo. i. 25 . his prayo hasipo callod tho Prayoros Consecration. V Tho Truth in hic tho are consserato is ho ole Christia revelation, tho ne senuit onmunt in hie bolioversare place so thsi sanctification justos a sicht wil plant is strongthsne and changod by boin transplante into a gardon. For λόγος ὁ σός eo on viii. 1 God' revelatio as a Whol is meant,not an single ulterane or collectioni ulterances Aee o iii 34. 19. Christ dous for missis that hic Hs pray ths Fatho to dosor His discipies. In x. 36 Ho psalis o Himsoli a consperate byth Father se apar sor a sacro purposse Eut oesy thus far Atho consserationi Christ and of His disciplo tho amo. In them italso implied redemption Dd clean sing rom in and in his sense ἀγιάζω is frequently connected it καθαρίζω 2 Cor. Vii. 1 Eph. V. 26 2 Tim. i. 21 Hob. ix. 13). Tho radicat saning of thse ord is no separation, ascis Sometimes tatsed, ut holiness, hic involvos separation Vig the bein se apari formo d. In O. T. consecration is ritual et in . . a spiritua aut tho consecratio of the sartand wil to God Ἐν ἀληθεία in truth and reality tot in mere name, is different rom ἐν τη ἀληθεία in lae Truth see o v. 17). A Pries consecrated by the athor x. 36 H consecrates Himself as a Sacrifice Eph. v. 2ὶ, and thoreb obtain a rea interna consecration

Christiavin prayodirst for the Author o salvation, and the forine instruments of the work, no pray so the objecis o it Thelimitation stated in n. 9 is at an ond through the Ch in He prayssor the whole race of mancinx v. 21 .

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xi. 11. 25, 26 SUMMARY.

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1 The voluntarines of Christ' sus erinys xviii. 4, 8, 11, 36;xiX. 28, 30. 2 The olfimentis a divine stan in Christ' sus erinys : Viii. 4 9, 11, ix. 11, 24, 28, 36, 37. 3 The abest whiemshines through Christ' sus erinys; Vili. 6, 20-23 comp. aerii. 3), 37, ix. 11, 26, 27, 30.

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ah narrative in his sons decomes a commentar On earlier

1, 2, 10 11, 12, 15, 16, 26, 28, ix. 14, 17, 41 See the notes. 6. In themides of rasa dissoroncos o dotat the Synoptista and S. Joh oster man impressive resemblances as O the spirit an inaraeter of the proceedingΗ o. g. 1 th activit of the Elighiriosis ' i. o. tho adducasea hierarchy a distinguishod rom tho harissos; 2 tho ours of the aecusation-civi charge religioUS charge, Per

cato the ravine ather tha the ater even in inter tho Atream

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pare the Hormans for serious resistance. eter' Violene confirmathese representations. Jesus the Nagarene is a dangerou charactor