The gospel according to S. John, with maps, notes and introd

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The statem ent an is authority, and of courso the Roman would pa no attention to any uel rute, even init existe among tho JEWs.

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XIV. 2. NOTAS. 273

like ταρασσέσθω : eomp. V. 39, xii. 19, v. 18. In an eas a Ull

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didiotistitius this truth although Christ had aught it publielm x. 38ὶ. What folio cis statud in an argumentative sorm. That thoiathor is in Mocis prouod by tho fac that My Wordido not originate mitti Mysoli; and this is provo by th fac that My ork do no originat With

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ii 1). Our translator rendo it Comsorter in tho Gospes, and Advocato in tho Epistie. As to the meaning of the ord, Sage appears ora decisive It commoni signifies ine horis summonodio the fido os anothor to at hi in amouit os justice, speciali the colansset for the defenee.' It is passive, not activo; One horas

as to lead, and inritis e Deum tho Hol Spirit is rightly allo tho Comsoriser, but that is nodith function hic is et fori horo. Tosubstituto Advocato' illiso only bring ut the right meanin intho Gospol, ut ill bring the languag of the Gospe into it truo

relation to tho language of the pisti se . Me illisive Fou another Advocate acquires res meaning When se remember that S. Johnoalis Christ ou Advocato; tho Advocae os Chris and tho Advoeacyo tho Spirit mutuali illustrating one another A the Samo time animportant coincidonee stweo tho Gospe an Episti is preserved, one of tho man whicli hol to prove that both are by one and thesam author, and therosor that videne of the genuinones of tho Episti is also ovidoneum tho genuinones of the Gospol Se Light-

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vocato. Truth is more closely connected With th ido os advocatinga causo than with that os eomsorting. Comp. v. 26 xvi. 13 Q Johnu. 6. The Paraetet is the Spiritis Truth a the Bears of tho Divitis revolation, bringin truth homo to tho hearts of mon. Ino Johniv. 6 it is oppo sed to tho spiritis error. Comp. 1 Cor. i. 12. On

gation, aith, and love Note the pre Sent γινίσκετε, μένει, ἐστίν.