장음표시 사용
21쪽
INTRODUCTIO XVII93O quotes the passage viaicli is cite by George of Alexandria IV also fin i reserences to the reatis in the solio ving : 4 S Jeronae, uritin in 392, telis us that he had rea this vork of Oarysostona. e linei Ch sostoin byreputatio as a prolifi author .
3 Isidore of elusium fisth century), a discipleis
6 Socrates, the Churcia historian fistia century)States, S ue have Seen that Chrysostona ivrote ineae sacerdotio clurin his diaconate.
Chrysostoni' deep sense of the di at an import- ance of the office of praest pervades the whole of theciae sacerdotis. IV know that such vie S vere CharaCter- istic os in Syria Churchci ut the find in Ch sostonipe haps thei mos eloquent an ConvinCe exponent. Yet he lays tress no onlyin the dignit of the office,
See Savile tibi supra visi P. 3-. de viris Mus Hira I 29: Ioannes...multa composuisse dicitur, de quibus περ ιερω νης tantum legi.' Est mi Eus aratum Ism os τω αὐτὴν την ἱερωσονην λεπτῶς καὶ πυκνῶς κριβωσεν, στε - ας. ..ἐν ταύτη τα ἐκ εὐρέσκει κατορθώματά τε και σκώμματα.
22쪽
κVIII INTRODUCTIONl ut also on iis responsibilities. As Bisho Gore has vel sald Chrysostona is emphati in asserting that orth Hoκ is o no vallo justis a Christiano Odyuntes iis praesinood is secured by proper ordination. But is hesinus heius himself to be alive to in spiritualdignity of the praesthood, in virtve illic oscit sacrificialand of it jussicia powers, he is quali alive to iis responsibilit sor individua fouis, layin inaniense streSSon the necessit sor considerateness, sor genti and patient seisiadaptation to the ctisterent charactem and neeci and wealcnesses of men, vlaether of high orcio vestate.'
Non of the ather talces a more exalte vie os this Sacrament than Chrysostona. At the moment, laetetis us when the rea and wine re Consecrated thelaeavens ope and the anget come do vn to earth and he quotes vitia approva a repor that angelsiad actuassybeen Seen villiin the sanctuar at the time that the Eucharistic sacrifice vas eing flered. The greatest Purity, he argues, is heresore require os hos ivlio participate in that service, vhile the praest xvlio celebratessa surpasses in dignity by virtve os that laci, themigh
23쪽
Villi res ard to Ch sostoin's doctrine os ine Eucharist,
there has been inuch discussionis to vhether Ceriain passages in the de sacerdotio favour, o domo favotar, inedoCtrine os Transubstantiation. hus, sor Xample heSays to eacla Dinose present affine Eucharist thou semith ILorii sacrificed, and lyinc laesore thee), and e priest Standin ove in sacrifice an liraying, an ali amundi reddene vi illamis rectous Blood.... Η that Sit at Ove vitii the Father is at the sanie time held iniuriantis, and suffersmimself toriae helinam clasped by ali ullo visti .' Chrysostor taught that there vas complete identityos the consecrate element avit ille Body in Blood os Christ. But his lans' age, allice in the passage just
this no in any physical or Carnat way, laut spiritually, SaCramentally, Divinely, mysticatly ineffably throughthe operation os the Vor o Christ an os God the Hol Ghost But in his meaning the do spealcis theobjective presence of the Body and Bloo o Christ assollo ving po the Consecration The Roman controversialisis vlio cite his passage os Cla Sostona, among thers, in supportis Transubstantiatio have been effectivel ans vered by Cosin, Bishopos Durliani Doni 166 to 672. Veieny not. he sayS, that sonae things emphatica an even hypemolicat have been sal of the Sacramen by Chrysostona, and
24쪽
XX INTRODUCTIONsonae iners and that hos ining may asit lea lun var me into error That was the ancient athers' Care, is it is urs Stili, to instruct theseopte notrio ookbarelyin the out vard elements but in thenario eye villa
Laam ind ted to the kindnes of Dr ason sor an illuminating discussionis the actuat vordin os the passage in question ii 43. Drmason talces, sor example theus of the word φοινισκομένους This, lae thintcs, probablyreser to ein sprinkled vitii the blood, notisses have explaine it ad loci ut at an rate it oes no reserto the colour est pon the lips os the eopte by the Eucharistic species. Dis, he renaarlcs, in the sanae regionas the wor 1 blood, no in the regionis the wor vine': an is heresor no intende literalty. The pholcleros Transubstantiation uoul 1 no say that the 'blood os Christ iterati reddens those ,ho receive. The isone vord in the passage is metaphoricat, it is it least
passage Schwane gives his account of expression whicli go MFoncine Roman doctrine os Transubstantiation e. g. φοινισκομένου inii , on vlaicli se ad ove). Batissors criticism of Schwane gruo histoire et dethsoloris fori e et ' εrie p. 26 sqq. his also of importance.
25쪽
LNTRODUC NON XXI possibi to suppos that iner alSO are, .g. τεθυμένον καὶ κείμενον, περιπτυξασθαι καὶ περιλαβεῖν. inalty, Drmason potnis ut that Chrysostom' glo vin meta
At Communion-times, laesis in a great confusion, AI ein notordyrio receive God but tori regit an administermim 3.'
in the de sacerdotio recognige in nee o penitence haut Chrysostor also insist that the ries must stud thevaryin Character os naen in orde that his disciplinenia be effective'.
26쪽
I regar to consession, Ch sostor taught that itinight be made illae inediately, to the praest, or immediatet tomini. Consession to the praest is implied in ine de sacerdoti, , consession to God is allude to in othe writings: sor example the de incomprehensibili Dei
the worct in vhicla Christ conferre the potver of the keys, lae adus, that whicla the riesis do have done)below i.e on arth), God ratifies aboves i.e in heaven): and themaster confirans the decision os His servants The absolutio in the de fac consisis in the case of theunbaptize 1 in admittin to Baptism or in the caseis
27쪽
Froin the de sacerdotio ut manderive considerable insorination vii regis to the office of bishomin ineso rcta Centu . Some Care is, however, required to distinmisit bet veen passages vilicia reser to the bishop, an inose ithicli reserto the praest the fame vor ιερευς being commonlyemploye to denote both . In the soliowin analysis proceei accomin to the orde in vilicia the topica discussed appear in the articles Bishop in the Dictionar o Christian Antiquities. i. Titie. Besides ιερευς, findia προστάπης , ὁ επί
28쪽
of reader deacon, an praest. At in time viae it was proposed to malce Chrysostoni a. bisho he was merestya reacter ἀνωγνώστης). A simila exceptionat case is
mentioned by t Augustine Ep. Alli). Instances os
ia εχα τῆ τῶν πατέρων κρίσει. For ine Vord παπῆρ used to desimate
29쪽
nexion is in naetropolitan: vitia hina, in ali probability,
v. Place of Ordination. The consecrationis Basili Ool place in Antioch Froin inis v nna inser that Basir se lay victi the province vi hicli ad as iis metropolitan in Bisho os Antioch sor at this timethe metropolita Se of a province Wa usuali in placeo ordination o bishops vlios sees seli villiin that Province This has a bearing on the question vhich
is discusse in D a to the identit os in Basilis ine
vi. Remova b resignation Chrysostom argue in favour os voluntary resignationis his se by an bishop vlio is conscious os serious stulit'. Example of resignation are nodi vanting sor example Gregory os aZianziis, when arctabishomo Constantinople, voluntarily resigned vitii the consent of the Counci o Constantinople soalso eletius ivlien Bishomo Sebaste in Armenia'. At the sanie time the eeling of the Churcia an stronglyas ainSi resignation, a bein tantamount to giving up vori sor Christ . vii Remo Dis deposition. his is contemplate Lasan alternative to voluntar resignation in the passage Just quote frona the de sacerdotio. The round on
vllicli deposition is based in his passage Seen to belliose genera irregularities vllicli affecte ali clers y, and theresore inclusivel bishops also: ve ma note that the 38lli Apostoli Canon deposes sor negligence
30쪽
β In the administration os discipline the bishop
took the ead the presbyter holdin a subordinate place unde hini, and orna in his Councii The shop, ho ever, vas the hie an ordinaraly the sole aiadge in
γ The inconi and offering of the Chureli, an iis alnis, vere in therars instanc unde the dispositio of