The Epistles of St. John : the Greek text, with notes and essays

211쪽

Ουτως ο θεὰς ηγάπησεν ημῶς, και η μεις ὀφείλομεν ἀλλη-

ἀπέστειλεν : ἀπέσταλκεν R.

cura in Polyc. ad Phil. 8, δἰ ημῶς,

212쪽

παμεν ἀλληλους, d θεος εν ημῖν μένει και ἡ ἀγαπη αυτού

itaeis Augustino sus: Noli in hornino

nem enim Dolis socii, o rem ipse homo secit.

Though God is invisibio Hs yot is not

213쪽

christian can separato in nam that Whicli bolonga to his trito naturo num the draeaso Whicli corriapis it: Saevit in te homo. Ille saevit, tu deprecare: ille odit, tu miserere. Febris animae ipsius te Odit: sanus orat et gratias ubi aget Aug. in I Joh. Tracit. Visi.

Tho love of tho breuiren is indein the recognition of God in mon-tho exercise of that in man villicli is utor tho image of God. Ubi sactus est adinia noui Dei y Augustino astis Onthis passage, and repties: In intollectu, in mente, in interiore homine, in eo miod intellegit caritatem, duu- dieat justitiam et injustitiam, novit a quo factus est, potest intellegero Cre

torem suum, laudare ineatorem suum

Tho ideas os tho persection os love in tho bellovor and of tho persectionos illo boliover in lovo aro presented in severat disserent forins in theepisuo. In c. iu s tho sim os uiopersection Os tho lovo os God' in manis lauud in the wat ut rogarit villichtho bellover pus in His revelation 3s ain τηρη aυroυ τον λόγον). Here itis found in the love os Christiana lar

σου. . .

I 3. εν τουτω γινωσκομεν. ..J in hoc

214쪽

και μαρτυροὐμεν ετι O πατηρ ἀπεσταλκεν τον υιον

ledgo and belles of tho disciplos in allages. or in exproas the samo truthotheorigo, that vision and Minoas reniain as an abissing endo unioni Ot

immediate Oriocis of τεθεάμεθα and μαρτυροῖμεν are disserenti Tho objectos contemplation Was the revolation

historio revolation os Hia Natum. τεθεάμεθα καὶ μαρτυροῖμενJ Con1Ρ. i. 2, ἐωράκαμεν καὶ μαρτυροῖμεν, id II,3a, and contrast JOhn i. 34, εωρακα καὶ μεμαρτύρηκα, AiX. 33. Tho continuo Ivitnem Naa b ed umn tho abissing

215쪽

μένει καὶ αυτὰς εν - θεω. ' και ημεῖς ἐγνωκαμεν

os εσπιν σωτηρ πάντων ανθρώπων, μά

ἐστιν, v. Io ἀπέστειλεν ἱλασμον. Thas

noto. Tho miserent forina os the confossion requiro in bo studio lingether.

216쪽

Vicissim in as habitant qui continotot qui continetur. Habitas in Doo, sed ut continearia: habitat in to Dinis, sed ut to continoat ne cadas Aug., Bede . I 6. Και ἡμεῖςJ And we, Wo iso cans in Dorn the ruinosa os Christian

mus at credidisnua caritati V., ωνα se cocliniua oram dilaetionem Deus habet Aug., co . ει credidimus in

218쪽

Jerome lias a strange inversion Osuio sense of the Passage: In hoc y laeta est ..caritas, si fiduciam habe--ΠIS...ut quomodo illo eat sic et nossim ... c Ovin. i. c. s).

αγάπη τελειωθεντες.

219쪽

λείωται. ..ῖνα ἔχωμεν. . . . In an earlier

Bodo sus sorcibb: Non soniper adsequalitatoin dicitur simia, sod dicitur in mumdam similitudinaen. . . Si ergo facti sumus ad imaginom Dei, quare non sicut Deus sumus ' non ad aequalitatem sed pira modo nostrU. Inde orgo nobis datur fiducia in dio audicii, quia sicut illo est et nos sumus insoc mundo, inruando vid licet persectionem dilectionis in mundo cidus illo exemplum nobis quotidio praebes do

220쪽

'μβος οὐκ ἔστιν ἐν τν αγάπ', ἀλλ' η τελεία αγάπη

ἔξω βάλλει τον φόβον, ὁτι δ φόβος κόλασιν ἔχει, d

plo destre for tho hioest good of

mere Deum no mittat te in gehennam cum dia Hlo: aliud eat timere Deum no rocedat a te.

ne ed. Thia sentence ἄλλ'...ἔχει is parentheucia.