The Epistles of St. John : the Greek text, with notes and essays

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δε φοβουμενος ου τετελείωται ἐν τ' αγάπ'. '' Ἐμεῖς ἀγαπῶμεν, ὁτι αυτὰς πρῶτος ήγάπησεν ημάς. ἐάν

ουσα κώλυσις και επανόρθωσις.

truth, recognises the facta os liso and deala suilla thoin. Τhere aro inoso Who se. Whilo yot lovo: so sartheir love though reat is incomplete. The seconi and thies clausos Ostiae verse illustrato avolt tho distinc-

summation of the bellover is presentinin ivro complementary forins. He is

himself the sphere in v hich love finda ita persection; and love is the spliorsin Whicli ho finda his persection. Lovo is persected in hina n. s): and ho is persected in lovo. Comp. Adduional

Varius hominum status: sino timore et amore; cum timore sine amore; cum timore et amore; sine timore

cum amore.

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εἴπ' οτι Ἀγαπῶ τον θεόν, και τον αδελφον αυτοὐ

lovo os God. And uio vivine originos lovo dotermines ita character andalso Maures ita stabili . Comp. John

uio recitativo ἔτι see i. 6 noto. Theolaim is litto uioso Which have been

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αυτου ον ἐώρακεν, τον θεὰν ον οὐχ ἐώρακεν οὐ δύναται αγαπάν. '' και ταύτην την ε'Oλην ἔχομεν ἀπ αὐτοὐ, ἴνα δ αγαπῶν τον θεδν αγαπῶ και τον αδελφον αυτου.

Philo trama tho thought throuotho natural love of Gildron sor P

των decal. 3 23, u. p. 2o4 Μ. . Thelove os parenta involvos the love of

texi in os it probabis that, thoughtho divino Pomon is not olearly dωfinod, tho resereneo is to tho Fathor

Jolin Visi. 26, 4Ο; X. I 8.εν ...J thias... ne finia paruolo ε'ves more than ino simplo contenta os tho commandinent. It maris thoiiuunction m directed to an aim; and implios that tho ossori to obtain item nover be relaxed ἔ- ... ἀγα- . Comp. John xiii. 34 note. Augustine On c. v. 33 uses inoworda of tho ascendod Lord to Saulto illustrato and onsoreo tho leason: Porseeutori Saulo fChristuri dixit d super: Satide, Saura, quid me pero in misy Ascendi in metum, sed adhuc in terra jaceo. Hic ad dexteram P tria sedeo: ibi adhuc esurio, altio et

peregrinus sum.

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eviden .

yamago tho texi continues...Johannes in praedicta epistola fugere eos Praecepit dicens. ..omnia miritua qui misit Mum non eat eae mo aed de μ Antichristo est. The contexi alleum cloarly in What sonas Irenaeus unde

atood St Jotin's morda, but it is not locisivo as to tho mining Whicli he had in his Orook text. Tho Latin translation of CLEMENT's Ovilinea cYποτυπωσεις) on 2 Jolingivos as part of tho su tanco of this Epistis: adstruit in hac epistola...ut nemo dividat .naum Christum, sed unum crodoro iam Christum

Haec autem dicentes non solvimus suscepti corporia hominem, cum sit ac tum Uud Johannem omnia spiritua Meti misit Maum non eat eae Deo,

translation Os Clenioni: Johannes dicit processisse in mundum praecursor antichristi spiritus, negantea oriatum in camis renisse et solventes Moum pand it may bo observed that tho close connexion Os tho tvro verses in somo os illo Latin rendoringa Whicli ovo venisse sor ερχόμενον in a Jolin 7) mahesit dissiculi to docido to vhicli os tho tWο reserenco is mado in particular aes. The Worda os Tertullian de Carne cir. 24 qui neoat Christum in carne venisse hic anιichristua eat; de Prarare. A r. 33 in epistola sua JOlimneri eos maxime antichristos vocat qui Christum nestarent in carne emisse et Ogi non putarent um Flium Dei eoos nap. c. Marc. iii. 8 negantes Christum in carne venisse); and of Cyprian tim. it. 8) Meti autem nestat in carne renisse de Deo non est aea Mi de amichristi miritu , vero pmbat ly Inoulded by the passago in the aecond epistio. ΑΠΟΠsTINE in his Oxplanation os tho epistio fidit quotos the passam attonglii Mitti the reading Mui non constetur um Christwn in carne renisae, Whicli he explai rosoramg to e. ii. I9 , and then Irithout anyy Socrates Was aequaintod Min ' All. de Deo natus non est sed est Latin: H. E. i. I a. antichristus.

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wholo clauso: In tantiun ex Deo non sunt ut quidam. ..hune. . . emiculum

quo dicitur et omnia opiritua qui solaia Maum eae Deo non eat, ex hac epistola eraserint, ne scilicet Per auctoritatem boati Joannis convinceretur ereor eorum. Devilue Nestorius nescire so prodidit hanc authenticia exemplaribus inditam humo Sententiam ... This strango assertim is re Mod by FULBERT of CHARTRΕs , and

y ad Trasim. i. c. 5. De quis Veritate. ..ille qui de Poetore ipsius sapientiae mysteriorum caelestium meriait intelligentiam illiminatus haurire Mu-eialiter dion: Omnia spiritus qui constetur Jesum Christum in carne venisse ea Deo est. Omnis spiritus msi non consistur Jesum C rastum in earne veniage eae Deo non est; et hie est Antichristus. . TVii. o. I Joannes...testatur quistomnia spiritus qui solvit Jesum eae Deo non est, et hic est antishmgtrua. Reg. IV. Super Joannem muttisseudopropheta prodierunt in hunc mundum. In isto monoacite spiritisa Dei. Omnis spiritus qui solvit Jemum et negat in carne venisse de Deo non est sed hie de Antishristo est. Quod audistis quoniam uenit et nune in isto mundo praesem est.

Ep. v. iii cujus sinit auditorea

moniam Spiritum Sanctum Deum esse negabant de Evangelio Masoriant illud quod Salvator ait Spiritus eat Deus, et do epistola Joannis eraBerunt et omnia spiritua qui solvit Iesum ea Deo non

apistola Joannia erasemant et omnis spiritus qui solvit Jesum eae Deo non est. Tho viliolo paragraphi ia very insimo

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God in tho Apostolio

menti

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iii. God is

αρχέτυπον μαλλον δε ἀρχετυ-υ πρεσβυτερον, καὶ ἀνωτερον, λόγον ἔχων παρα