장음표시 사용
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s τις ἐστιν δέ B ilat i νιν δέ ἐστον re latin syria Ino: νιν ἐστιν A m. is is ino introduction of the spirituat, the oteritia, that obtam a truo
καὶ αυτη ...J The certavit1 of tho
ιστος, and col. li. 2 eis ἐπέγνωσιν του μυστηρίου του θεου, ιστου.
bolisvor ὁ νικωνὶ testes the place of tho abstraci element τὸ γεγεννημενον , and of the absoluto larce ἡ πίστις). Tho victo of the divino principio is,M ho triumphantly ciuinis, actuallyrinlised in tho victory of tho Chris
God' in connexion With tho humannismo, δε-ε. the antithoata involvod in tho satin is expressed in the aharinoat som. Thero is a minitar Passam
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6. Tho tvro parta of tho historicia Wunosa in Christ aro distinguishod uio difforent sorina in Which uio
es rogeneration. But vis cannot aiop at ine roso
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This exceptionia noto of the Evangelist foenis to placo the roseron sero to tho significant laci re Hedin tho Gospol borona quoslaon. Theroadora os tho Episuo could not ruit bo familiar vult tho incident eithorisoni the orat or Doni the writtonteaching of tho Apostle; and conscio of tho strem Whicli ho laid umn it,as uio confirmation of Christian Mitii, they could not sest to recali it horo. Comparo Bedo: Nec reticendum quod in hoc quoque sanguis et aqua testimonium illi dedomist quod dolatore moriui vivaciter emuxormn quod orat contra naturam corpori mn Ortuorum, atque ob id mysteriis
aptum et testimonio veritatis fuit congruum, videlicet insinuans quia Mipsum Domini corvus melius post
mortem esset Victuram resuscitatum
in gloria et ipsa mora illius nobis vitam
historical sulfilmont Os Messiati's Woriconco lar ali in infinging purificationand salvation: that proosis continue 1 in the experience of tho Churin in
tino, Whoae CommentarF is not extant aster v. 3, Molt combines ilio historio and sacramentia reserenoes :Qui oenit per c urim et ganssuinem, aquam videlicet lavacri et sanguinem suae passionis: non solum baptizari ympter nostram ablutionem dignatus est, ut nobis baptismi sacrumentum consocruret ac traderet, verum etiam sanguinem suum dedit pro nobis, sua nos passione redimens, indus sacramentia semper resecti nutriremur in
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uror os human tuo comos fini: that in tho Episuo is tho ordor of the human appropriation of tho inst. Tho symbolisin os Nood' as r presenting the naturia human lisoaacrificed and w inado Massabie soroiners, has Mon Hready ω hodumn. In conisaat mih this, Mater 'representa the poWer os ino spiritual
baptismum Maeondisse in eum Iosum ab ea principalitate mase est super omnia Christum figura columbae; et
tuno annunciasso incognitiun Patrem et virtutes periscisso: in fine autem revolasso iterum Christum do Jesu ot
Christum autem impassibilem Perae-VBra Θ, existentem spiritalem. In Some larin or Othor ino in no Und of
ino instimony. The sorinor translationgives no tolerable sonae uni a tho
Latin reading os rariat sor His Spiritia adoptod. But tho senso thus minodis soraim to tho contoxt. Whilo thon
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of tho Spirit, in vimio os Christ COL
Bodo has a vigorous nota on inoMun mining Christus mi veritas e Quin ergo Spiritus Josum Christum osse veritatem testatur, imo se ministem cognominat, Bapuata illum v ritatem praedicat, Filius tonitrui vomtatem evangeligat: taceant blasphemi*ii hunc phantasma emo dogmatigant; pereant de terra momoriae Bois rem qui eum vel Deum vel hominem ae verum denegant. 7, 8. ori τρεῖς εἰσέν...J Ba ualthree ars in ... This clauae ameam in vivo tho remon sor tho main Pr
- πνευμα ἐστιν - μαρτυροῖν. ..); and
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λαμβάνομεν, η μαρτυρία του λοὐ μείζων ἐστίν, οτιαύτη ἐστὶν ἡ μαρτυρία του θεo- Οτι μεμαρτύρηκεν περὶ
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V. iiJ THE FIRST EPISTLE OF ST JOHN. I 87 ψεύστην πεποίηκεν αυτόν, ὁτι οὐ πεπίστευκεν εις την
μαρτυρίαν ην μεμαρτύρηκεν ὀ θεὸς περὶ του υἱού αὐ-ὐ. καὶ αυτη ἐστὶν η μαρτυρία, o τι γην αιωνιον ἔδωκεν
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I a. o ἔχων. ..J Tho variations hornexaet paralleliam in tho tWo Inoin reos the verso are significant. In tho
This last motion os ino Epistis ia
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Tho dativo, Which is addod as a liandos a rethought, definea tho character