The Epistles of St. John : the Greek text, with notes and essays

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XXVI

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is incumenius saec. X.). Καθολικαὶ λέγονται αυται οἱονει εγκύκλιοι.ου γαρ ἀφωρισμενως εθνεε ενὶ η πόλει ώς ὁ θειος Παυλος, oroν 'Ρωμαιοις η Κορινθίοις, προσφωνει ταυτας τας επιστολας ὁ των τοιουτων του κυριου μαθητῶν θίασος, αλλα καθόλου τοις πιστοις, ητει Πουδαιοις τοις εν π διασπορῆ, ώς καὶ ὀ Πετρος, η και πασι τοις υπὸ την αυτην πίστιν ιστιανῶς τελουσιν Pro . M Comm. in Ep. Me.). The mord occurs in this connexion froin tho close of the secondcentury onWarila. Τhus Clement of Alexandria Strom. IV. c. I 5,

η επιστολη η καθολικη των αποστόλων απάντων ... διακομισθεισα εις

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io it. Dio Epistio of St Janies enda abriaptly, but it lim a sormal salutation. Dis Episue to the Ephesiana has a salutation, thoughit is probabis that in illiserent copios the naines of sifferentc Irches mero insected, and it has a formal close: the Epistieto the Hobrem has a formal close mitti severat personat dotalis. Die metting of St Jolin is dostituto os ali that is local or special But whilo illis is so, the writing is at the sanie time instinct but is fullsrom fidit to last With intense personal feeling. The author is not

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XXXII

io a circis

os Asiatio primarily to the circle of Asiatio Churches, of which Ephesus magthe centre. Universia triusition and auch direct evidenco as there is Doni Asiatic mi tings alae confim thia Vievi. Nor is there any evidence against it, for the strange statenient Which gained curren

Superscripti Johannis duas in ' In one Latin ΜS., roseoed in hyoatholica sali. catlaolioisi habantur. Sabatier, tho Epistis is sald in Marcomp. Hiat. of N. T. Canon, p. 537. tho Epistola ad Sparthos. TUA

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The exact destination of the Letior is ho Mever os no reia The Moh

secundu Johannis epistoria psa ad virgines seripta rimplicissima eat p.

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XXXIV

that of this Person olchrist.

ralty Jerome's Words are striring : apostolia adhuc in saeculo superstitibus, adhuc apud Jhidaeam Christi sanguine recenti, phantasma

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XXXV

- δοκειν ὁντες, πώ τι δέδεμαι;

ιν . a, δεηθῶς ἔπαθεν ώς και αλ-ῶς ἀνεστησεν εαυ-Wora ἄσπερ ἄπιστοί τινες λεγουσιν τὰ δοκεῖν αυτὸν πεπονθεναι, αυτοι τὰ δοκειν ἔντες. Comp. cc. I, 5, Ia. Aea. 7, as ιατρός ἐστιν, σαρκικός τε και πνευματικός, γεννητος και αγεννητος, εν σαρκι γενόμενος θεός, εν θανάτου λη ἀληθινη, και ἐκ Μαρίας και ἐκ θεου πρῶτον παθητὰς και τότε απαθης. mP. c. I 8.

Irenaeus characteriam in partIcular fine opiniona os Cerint Ia Cerin- very clearly: fCerinthusJ Jeaum subi cit non ex Virgine natum, impossitato enim hoc ei Visum eat; fessae autem eum Joseph et Μαriae filiiIIn ... et plua potuisse issinia, et priuientia AE napientia prae omnibu' et post baptiainim descendisse in emn Cluetatum ab ea principalitate quae est super omnia ... in fine autem revola Θ iterram Christin do Jesu, et Jesum pamum eme et resur rexiam: Christum autem impasailsilem perseverasae Θxistentem Rpiritalem In Ge presence of in o falso viems St John unsolds tho Tmin, Agninst a falso