Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

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Sessoris the heavens and arili,' signifies conjunction.

responditi With the affectionis the mirid, as every One lino s. I the literat sensu interior hings, O such as relatu to themin d a re expressed by externa things hieli correspondo them ut in the interna senSe interna things are under-Stood in the present case, heres ore, istin umili haud is themiud, o the assection Os the ind. o longin the Lord was in a Statem temptation, he patiemith Jelio vali as,ith another but so sar a his Human Essenco as uni texto his Divine hospali mitti dehovali as,ith himself. his is evident from many passages in the Evangeli Sis, and ais froni man in the propheis an in the sal in os David. The reason is lain rom hutha been sat above concerning the hereditar nature derive lsrom the mollior : in proportion a any thingis his remni nod. he asin it,ere absent rom Jeli Ovali, ut in proportion us his WaS Xtirpateti, he was pregent anil Was Joh ovali himself . Thisma b illustraled rom the Lord ' conjunction illi the angel :Fometi me an anget Spealis not rom himself ut rom th Lord at hicli times h linows no the than that he is the Lord ut

his X ternat are theu quieSeent, or at rest, and it is othei Wiseu hen the are in operation. The reasonis thi circumstance is, bucaus the interna manis the angeloi the Lord' possession, an in proportion as On uel occasion no impediment arises froni an thing that is the angel 's Wn his interna mancis the Lord 's, ea is the Lord But in the Lorii' cas there asessecte a plenar conjunction, Or terna union, illi Jehovali,so that his vor Human Essenue is also Jeho vah. 1746. Possessor os the heavens and ear th. -That herebyis igni sed conjunction, app0ars rom ha Was Suid bove at VerS 19 here the Same Ord Occur, and the signification is

the Same.

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more remote, OnSequently the ver corporea partis principio.

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1748 3749. GENESIS. 171

where a ho denotos the ultimate natura principio, a stio ostron natura truth, a Shoe Os braSS, natura good appears

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and severat Othors, the spoli in the manner abOVe-mentioned, and this sor severa secret reason and although ver se under-Stood, or neW, that he hings spolion signisse the colestialthings of the Lord' hingilom and churuli stili the wereuo uchedan Struch with a Ondorsu a se, under a sense of the divini tyaud sanetit containod in Such compositions. ut that the caseis simila in respecto the historida paris of the Word, and that these aro representativo and significative of tho colestialand spiritual hings of tho Lordys hingdom, acto e ver individualnumerand wOrd, is no as et nown to tho learne world allthat sanown is that tho Word was ritiei by inspiration, and that ali iis contonis, both onerali an particularly involve

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1768. Thut the mord of the Lor is thus in playe to the