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This stat os pende is signified by Salom in David In uda his Godano xvii his nam is great in Israel in Salem also is his tabernaclo, sit his Wolling-plae in Zion, V Psalm lxxvi. 1 2. Whils in an is en gaged in temptation-combat8, he is a times gistod by tho Lord With a state os eaee, a nixi thus refreshed . stat os poste is here signified by Salem, an preSently also by breui and wino by hiel ar signifiei things celestia an Spirituat, consequently a State os celestia an spirituat things. in peste Whieli State is triae res reSliment.1727. Brought sortii rea and wine. - Thatii ea signi-sos things colestia and the res restiment thetice derived, and that in signifes things spiritual and the re restiment thone derived appear si Oin the signification Os read, a dono tingWhat is celestia ; concerning hicli se n. 276 680 and romth significationis ine, an also sis vine and a Vineyard ns denotin What is spiritual consterning hicli, se n. 1069, 1071 A breui signisses things celestiat, and in thing Spiritual the were also adopte in symbol in the hol suppur. The lilio
win heuce, in the Aucient Churuli breuit a representativeos ali hings celestiat anil in os ut thinga spiritual con- Sequently in the present a Se the were representative os tho Lord himself, romolio in very thin celeStia an Spiritual
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m anno si oui the significationis tessing a denotin thoinj0ymunt o good hings uecordin to hat has boon ali 0ady Observex anil also, si oui the signis eation o Abram in his passage, as denotin the interior Or rationa man, Oneorning Whieli se a bove vers 13 and likeWis si oui the significationos God mos High, as dono ting the Orii' internat, concerning Whieli se also above. B Abram is Signified asini ready tuted the interior or rationa man, hiuli a tora uni ted illi ho internat, or eliovali, and thi by temptation combat uni victories. For the ea se illi the interior an is his: th interior man us Observed i intermediate, o tWeen the interna and xternat, undinables the interna to loW in to the ex tornat. Vithout it ther eout be no communication etWeen them ut byit thure is a communication os things celestia an os things spiritual. When the communication 8 Os things colestiat thointerior an is called Melchigodeli ut When the communica tion is os things spirituat, it is called Abram the Hebrew.1733. Possessoris the heavens and the arth. V That bythes Word is signifi0d the conjunctionis the interna man, ordehovali, illi the interior nud Xterior an appear 1 rom thesignis ration Os heaven an ear th. That is calle heaven hieliis interior in an and that eurth Whicli is exterior. The reas nwhy40aven signifes liat is interior in man, S, eQuuSe an us to his interiors, is an mage of heaven, and thus a Sor os heaven in miniature. The Lord ' interior an is ea ven in amost Specia sense, eustus the Lor is the Al in ali os heavon con Sequently heaven iiseis Hene it sol lows that the exterior man is callud arth. On his account, by the ne heaven and the ne earili spolien os in the propheis and the Revelation noth in eis is meant ut the Lorii' kingilo in and ver individua who is a Lingdo in os the Lord, o in hom the Lord 'skingdom is That heaven and arti hau this signification may be Seen bove. n. 82, 11, 29, 36, 13. That in thepreSent pa8Sage, God OS High, possessor Os the ea vens and the arth, signifies the conjunctiori os the intornat an illith interior an exterior in the Ord ma appear rom his consideration that the Lord in t his interna man, a deho tali hiuiseis and a the interna man, O Jeho vah, gui deuaud instructu the externat, as his ather does his son, heres oreas to the externa man in respectri J0hovali, hecis callei tho Son os God, ut in respecto his mollier, the Son Os an . The Lord ' interna mari Whieli is eliovali himself, is halis here calle God mos High, and besore a plenar conjunotion Or union as esseeted is calle possessor Os the heavens aud arili, that is, possessor os ali hinga appertaining t the
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eVer, Ven to the minutes particulars have thene thei esse
This is an allusion to the signifieationis the nam ita ah, hielicis Ormedsrom the Hebrem ord Whieli signifies torae, in iis various inflections os a=n o in
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alone d ehovali and God that to creat tho heavens andri formille arti is to regenerate, consequently that the Creator os heaven and arthris the Regenerator, a b Seeu bove n. 16,
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neverthel ess during rogeneration, an receive ne v rema in A
beside tho sorinor, consequently ne v li se For it is si omremnins O by rematris that an possessos the saeuity os u comin a manci sine Without a stat os love and chari ty, and Without a state os innocenee, Whiel in Sinunte them solves intothei thur status os his liso hecis notis an, ut Orse thun nybeas The romatris acquire in temptation-combat a re hature here meant These rema in are lint a re signifi0d by tho