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tho ossontia Divino prinoi pio , tho human Divino princis,le , and tho hol procose ling, hould omni ted in Him, after artis li0 His rational principio Ahould bo ad Divino, and lastly,
What was the natur and quali ty O munkind who ere to besaved by Him, ilia is by the union Of the humari ossone Withtho Divino in Him, hieli aro tho subjecis troato os in his chapter On these account the Lorii' perception is si si do- Scribed, and ais On aceOunt of the union itself,hich was to boos cted. 2172. That Abraham horo is tho Lord in that stat a to Ood appear isto in the repreSentationis Abraham obrahamore represent the Lor in the humani ty, hei ho spualis illi JehΟVRh, RS bove n. 1989, here o represent the Lor in that State, an in that ago, secause thon also e spatio illi Johovah thorwise Abraham spressent tho Divino Good of tho Lord, and Sarali ho Divino Truth, helice homo represent the Lordys rationaliOOd. 2173. That Sarai, horo is tho Lor a to truth, appears romthe representation o Sarah, as denotin intellectua truth ad-joine to good, and consequently in his placo denotin rationaltriath so the Samo reason that Abraham donotes rationa good, a Was ustio Observod that Sarali repressent truth may be Seen above n. 1468, 1901, 2063 2065. 00 and truth in tho historida paris of tho Ord, cannot be represente Othei Wi Sethara by a marriago so this is the ea casu illi them, herobe in a Divino marriago etwoen hings colostia and things Spirituat, Or, hat is the Samo, setweon hos things hi chal pertain t love, and those hicli apportain to aith Or, halis stili ho amo, et oen hos things hicli appertain to the will, and thoso whieli apportain to tho undet standing the sortiter things have rotation to good, the alter o truth: uel marriage has placo in the ord' hingdom in th hoavens, uel also in tho ord' hingit in in tho artiis, o in the Chureli, uel in ever individua man, in ali ho particular of hieli ho is
conSti tuteli, ea in the Ost minute component paris of eaeli particular: his se in the ase, it is customary ith the Pro- Phet8, Speciali With Isaiah to expres every thin in an osoldmRnner, ne expression hau in relation to the celestia prinoi pie, or OOd the Othor to tho Spiritu a principie, O truth, concertiingwhicli circumstaneo se n. 683 793 801. That in ali particularthing there is a resemblance of a mari inge, a b Seen n. 718,747, 17, 1432 hone it is that by Abraham is represented thog00 of tho Lord, and by Sarali ho truth. 2174. That sent is tho Lor a to tho hol princi ple os love,
appear frona the signification os tent a denotin What is holy, Oncerning hieli See abovem. 14, 1102, 1566, 2145. 2175. Andrae uid that heret, is signi sed the state os periCeption a that imo respectively, appear si Om the signification
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incredibi e to very ono, hos attention is cons ne to tho litoralSense Or the ense of the expressions and stili moro inersedibJo
thos exprossions for in uel eas the thought aro busi sed notoni about tho proparation hero made, ut also abo ut tho monu ho eam to Abraham, ithout ab in an regari to the considoration that deoper arcana are coneealed unde these ei reumstances and this is tho reason libyci appears os credibi0 thattho historica paris of tho ord should contain uel arcana, than that the prophotica part sh ould so th histori ea paris are more apto en gag tho minil's attention to them, and too vorshado the interior hings Oncealed therein neverthel ess, that deel arcana re containod even in tho historica paris of the ordoma appear rom his single considoration that it tho ord of tho Lord writton no Oni sor man, ut also ortho anget in hoaven, and this in uel a manner, that hi istina is read iniit, tho angois have thene at tho fame time celes
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that it should e sincero, consequently rom a Sineere heari, and fro Dom hings unelean Aaron and his sons eatin tho residue, a represented mala' reciprocali ty, and appropriation, an consequont conjunetioni love and chari ty, heresore it
represented by the meat-Ossering and the representative them selves ore S lpereeived in heaven ; and when an manis tho
, 9, 10, 14, 15, 18, 21, 24, 27, 30, 33, 37. Fino our mado
into calies in generat represented the Same hin a bread vi Z. the colestia principio os love an iis farina the spiritual principie, RS ab appea frona the pasSage above citod Thocloavos whieli ero callod road O the faces, o brea os proposition, Were made of fine our, hicli a preparod into cake8, and were et On a table sor a continua representation Os the Ove, that is, of the more os the Lor toward the whole human raesean many reciprocali ty, consterning hiel loavos it is thus
written in Moses, Thou Ahali tantosne ur, and shali ake it
t Joh ovali, by a statute of torni ty, ' Levit. XX iv. 5-9. Pa ticular und thing mos particula heroin represente the olyprincipi os love und of chari ty, and tho in sola the amothingini the farina cis fine our, vig. the colostia an spiritualprincipi theroos, and the ali tho conjunctionis both Ogether. Heuce it appears liat is tho natur of the holines of tho Ord
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colestiat spiritual princi ple O truth roundod in x od, and good by virtuo O ille essentia celestiat princi lite or ossunt i algood in the genuine rational principio ilior is an alloetion Ostruth, and there S an allection O good, ut tho asthetion itruth is the primary liereos, a Was hown bove n. 2072 hone it is si si callud tender, but stili ach proliori is expressed, ascis sua in tho Ord by reason of tho mari iuge of truth and good concerning hichisee bove n. l73. That a Ouno OX, O the On os a coW, Signi sies the celestiat natural princit,lo ma appea more Particularly from sacrificos, hicli, re thochio representatives of ors hil in tho Hobro Chureli, andastor variis in thoue isti thoir saeri suos ore made ei ther si omtho hord, O si Om the och, consequently thuy consisted os
various inds, ein more Or HS interior, heres Ore O many genera an Specie of thos animais ero made se of in illo sacrifices 'hich may appear also from his consideration thatit a proscribet in the burni-offerings, an also in the sacrifieos o divors hin is, a in the ait sacrifices, in hos of the Sabbath and east8, in the voluntary, eucharistic, and votive fuerisees, in hos that were expiator Ofiuili an Oi sin andalso in hos that were purificator and cloans ing, and likewise in the sacrifices of inauguration, hat animal should bo ossorod the animal also ere expreSSi named, and ais their number,iti ver hini os sacrifieo, hieli, uti novor have been Oneuntes eaeli ha had Somo peculiar signification, as manifeStly appear isto in hos PaSSages hero aeri sues are troated is asEXOd. xi X Levit i chap. iii cha p. iv hap. X; hap. vi chap. xiii Num b. Vii; hap. viii chap. v chap. XXi X; ut What was particulari signifi0d by ach, ill e lio via in iis proper place; each animal also has a peculiar signi sention, whensoevercit is named in tho Prophet and si ona them it may appear thato Oung Xen ignis ei colestiat natura illings Thalno Otho than celestia things ero igni sed may a P Pear ni Sofrona the cherub seen by EZ0kiel, and rom the animal bes, reth throno seen by Johi : Concorning tho choriabs it is thus written in the Prophet, Tho lihonos of their sacos, tho saceos a man, and the face of a lion, sor thona our On ille right, and tho face of an o sor thum our on illo est, and tho aue Osan agi sor them four, aget . i. 10 and concerning the cur animal abo ut the throno it is thias rition in JOhia, V Alio ut the throne ero Our animal8, the si si animal a like urit a
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is, and wh is to come, me V. iv. 7 8; very one a See, that by tho chorub and by the animal Kere represented hol illings consequently the Same hing were represented by oxen an deo A in ili sacrifieos in the marinor in the prophec of Moses
tho niis of tho arili V Deut XXXiii. 16, 17; non can undel stand what is here salii unius itio linown what is signis sed in an interna sense by an Ox by an unicorn by Orn S, and many therthings esides A to hat concern sacrifice in generat, theywere commandet indoed by Mosos to tho child ren Oi Israel but the mos ancient Chureli, hicli a besore the flood, agallogether unaequaintsed illi Sacrifices, nor id it ever senior into thoi miniis to Orship tho Lord by tho layin os animais the ancient Churuli, 'hicli asinister tho soOd was ille is un- aequainted illi sacrifices Q was indeed principio in representutives, ut acriscos ore si si institutod in tho succeed ingChureli, hieli a callo tho Hebrow Church, and thetice his mode Os Norship a propagate amongst tho Gentiles, and deseendedo Abraham, Isaae, and Jacob, and thus to their posterit : that tho Gentiles ero principiet in aerifice-Worship, was hown n. 1343 and that the posterit Os Jacob ore so
lari is itio implantsed into childron by thoir athors, and there by
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rules and regulations as it is ritiei in tho book os Mosos:
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is, und who is to come, Rev. iv. 7 8 every one a See, that by the choriabs and by the animais ore represented hol things.consequently the Same hing were repreSented by Xen undeo us in the sacrifices in the mannor in the prophec of Moses