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know was signissed that tho Divino principio fhould tot isolidown Deare to the statem porcoption in hieli ho Lord was a that timo that o Ho might be nablod botter' poreeivo for thoro is no trae of this arcanum disco vorabio in the X pression historicali undorstood ut that novertholos Auch sthei signification in an interna sonso, and that the anget have suci a pereeption O them Iano os a cortaintyn hono i may appear o great an ho deo se arcana lio condoaled in the Vorm moreo ver that this is the signifestion of those X Pre8Sions may in Ome Ort appea froni their signification in au interna Sense, a froin the signification Os ater, denotingthings intollectunt and rom tho signification os feet, denotingthings natural and rom the signissention Os ree, denotingpereeption by Whicli significations ol undet sto id it ab appear hut is the interna sense of the present passage, si omtho series of the things troatod in and their connection illi What oes bosore and what sol lows aster That ater signi sythings scientis and rationat, consequently things intellectual, Wa Shown n. 28 680 and ma appoar si Om Severat ther Passages in tho ord, hicli it ould bo oo odiolis here to cite.
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things naturat, an also in lilio anno si om tho serios of thsthings troatod of that Ome arcana Rr herein concented, ny in a mensure appen si om his consideration that Abraham prayed the throe men to tali a lituo ater, and wash their feet, and lio Own under the troo, hen et ho know that it a tho Lord, ruehovah may ais appear rom his consideration, that utiles sonae arcana I ad been signised herobo , Such cireum- statices Ouid o have been mentioned That 00 signi lythings natural, mn appear rom representations in another lise, and rom the repressentative thone derived amongst tho ostanei sent people, stud thus adoptet in bo orix things colestialan spirituallare represented by the head , and by What appertatus to tho Had Ohings rational, and whateuer is connected there vitii are represented by the breaSt, and by What apportaingto tho reast things naturat, and whatSOever are contieet ed
ent eas natural this HS i tho Order of their uecession in
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more of the Lord, oro ill e suid, heri e comerio reat ottho Graii Man niuaeimo homine, ,hieli is tho Ord' heaven and of representative thone in the worid os spiriis It is writton Os Moses Aaron, Nadab, Abihia, and the event et Jers, ahat tho sa tho God Os Israel beneuth hos fere as Ditisere or Vpkire tone, and a it ere the Substaneo otheaven agri puri ty,' EX Od. XX iv. 9, 10 heret, is signis sed, that tho sa only the externa things of the Chureli, repre- sontod in natura things anil also in tho litora sons of tho Word, in hiel lihewiso externa things are repreSented by naturat, a Was Suid, hieli are the oot bonoath hieli is a thowork of sapphire tone, an ii ascit ore the Substanee of heaven that it a tho Lord who apponi sed to them, ut otii in thoso inferior Or natura things, is evident sorino is callod th Godo Israel, hom ali hings of the Chureli represented, and allthings of the ord, in an interna sense, signised sor lio Lord is progentei to e oon aecordiri to thos things hieliare signi sud o the occasion, as in the case Os Jolin, o homHe appearedis a man On a whit hors Signifying the ord agit is expressi ductui sed Rev. xiX. 11, 13. The animal Seen loEgehiel, hicli ero cherubs, are describsed a to things colestialan spiritual by saeos and wings and ais severat ther particu
os ro, and his ea like ne russ,' ' Rev. i. 14, 15 hap. i. 18. That eo signis things naturat, is further evident si Om tho
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Lorii' hingilom in tho artiis, o in tho Chureli, and ais Withouor individua man who is a tragdo in f the Lord, or Chureli consequently th hoavens denoto the wis ali hingsappertaining t love and charity, and aith rounded heroin as also ali hings apportaining to internat Orshil , and in thom anne ali hings appertaining to the in tornat sense of the Worim; at thos things aro heavens, and are calle the throno of tho Lores: ut arti donotos ali inserior hings correspondingio hos interna o superior hings, as inserior rational and natura things, horeos also things colestia an spiritual aro predicate by reasonis correspondendo these inferior hingsare uel a aro in the inserior heavens, and ais in the Chureli, and in externat Orship and likewiso uel as aro in tho litoralsons of tho Ord, in hori, at things hieli proceod romthings interna an are fixo and exhibito in things Xternat, a bella thing natural ar called arti and tho Lord 's oot-sto P What is uanti heavon and arth in an interna Sense, may be Seen n. 82, 1733 ha by the no heaven and thone eurth n. 21 17 21 18 and that an is a litti heaven, seon. 911, 78 1900. In lilio anno in seremiali, The ordeovoreth tho daughtor o Zion ith a lovi in his angor, and eas down rom tho hoaven to tho arili ho beaut O Israel,
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an Church, hos celestiat spirituat things are tho glory os Libanus, O cedars, ut hos celestiat natura things uro thosr-tree, the ine-tree, and the Ox, a the a re also callod in Other passage of the ord, eonsequently uel things a relato
untes the interna be cloari and puro Nor is it possibi firtho interna to e cloanso and puris sed by sueti Washing butwheroas ali ho ritus of that Chureli signi sed in tornat thing 3,
xxi. 19, 21; by thos thglaad a fracturo in tho 00 and an is,
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398 GENESIS. CuΑΡ. xviii. Whor the diis of tho sese signisses things natural and corporeat,
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the breud of hut reus os ered by re o Iehovah, as is evident
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By reciprocality, a liere applied O an is meant his pomeris Oining him suis oti hises,ari With the LOrd. here is ti Other Ord in Ou language to expressi his pomer, und et thor is great need Os such a Word inasmuch ascit is ver plata ironi UOl Scripture, hut man possesses Such a pomer and that it is the Lord' continua gistrio him for salvation that is, O conjuncti in illi the LOrd.
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In ur common version, hat is here calle ille breada os faces, is ronderod
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102 GENESIS. CΗΑΡ. xviii. quently to enjo jus 80 much of tho colostia principio ascis
signisse tho state os porception at that time respecti vel 3 haston thro measures of the farina sine flour, knoad, and mali calles,
manne denote the conjunctionis ach.
uppear si Oin the representation Os Abraham nil also os Sarai, uni froni the significationi tent, os, hich, shali sponti pres ently Asini and ach of the things in tho ord avo respectio th things troated os in the interna sense, o avo the woriis in ille present ei Se vig. to the Divino pereeption into hi elitho ori came, When He was in the perceptionis ille humanit ;but the who are ignorant liat perception is, cannot ossibiyknow ho tho case is illi respecto, perception stili es canthoy know that thoro re disserent dogi eos Oi perception more uti l more interior, Vig. Datura perception rationa perception, and lastly interna porception, hiuli is Divine and whieli ap- pertain sed solet to the Lord they horare in perception a theunget are, lino perseetly et What is the degre of porception in litet the aro, hether it e uitural or rationat, or Stillinterior, hiel, to thom is Divino olint thon mus have beentho casse illi ho Lord in his ros poet who ad porception si Omlh very Supremo and Dasinite Divine principio , concerning whicli, se n. 1616, 791 Whichis angelsint an time evor had, sor heir perception sint an influx rom the Lord s supremetrinfinito Divino principio through His human essenee Thereagon hy the Lorii' perception is describod is, ecata Se hen He was in the humani ty it a thus ad known omini ho