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light thoroin that tho midii a light of this ori is noth in to
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122 GENESIS. CHΑΡ. viii in natura things, hat must it notra in spiritual and colosti althings, whieli re far bovo natural l uel thon oin thonature and qualit of the human rationa principio, it satirosaid os it that it a separateii, hon tho Ord was unitsedio illo Divino principio in Divino perception, hiel, is signi- sed by this ei reumstanee that Mi ah by hom is signis i sueti rationa truth stoo at tho oor of tho tent, an it a b0hind
lays, signifes that the time a come it eoased to se illi Sarali in the way as of omen, signifes the state Os rationaltruth, that it could n longer o remain.
appear froni the representation o Abraham and Sarai, andalso froni tho signiscation filii or filii ago Abraham hororepressent the Lordis to rationa good, and Sarali represenis the Lord a to rationa truth, Recordin to lint a sui above in his et aptor throughout thus eaeli repressent here the human principio appertaining to the Lord by reaSOn, a Was nidabove beenus no Jehovali a prosent, and Spalie illi Abi 1-ham, and eho vah was the Assentia Divino prinoiplo of tho Lord, and Do Separat fi Ommim although in the repreSentativo historica rotation it is exhibite a separate, O beingcapable Os an Other representationi What is historical Withrospectu iis eiri faid that Abraham and Sarai, were id agdonotin that tho human principio Ahould e put ost , he caso is his id ago implios nothingilso ut tho last timori frequent mention is made in tho ord of id ago and of doath, ut in
time a at hand tollows as a conssequone timui ha ha beensai da in the ord, as also ear, sea, and time in generat, Signis e State, a Was hown n. 23, 487, 488, 93 893 thus in the reSent case, to eriter into days signifes in an interna SenSe, into a State to ut Ost the human principio , consequently thattho time asint hanii.
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What tho Divino principio is by 0ason that that trulli is in
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yrown Old signisses, astor that the rationa principio Ahould nolongerie os uel a nature and qualitΤ.
si dii tho thought of tho rationa truth rom tho affection thereos, apponi' froin the signiscation Os nughing, Or Of aughter, Adenotin an fleetion hieli is os truth, eoneserning hich Aeeti bove n. 2072 and rom the r profontationi Sarah, a deno-t in rationa truth, Oneerning hieli se ab buse in thi Chapter. This in torrogation implios that the ori porcoived that hereri a res et Omeri lint f the human principio in His rational.
sed ut priso Or V ondering that tho rationa princis,lo Ahouldbeeonae Divino appears rom the signis alion os i in ging orthhere in an in tornu sonso for nasmueli a tho Lord' Divinorati0nal principio is repressented by Isaae, a Was Suid aboVe,und 8 ill apponi frona hut sol lows, Consequently bring ingi Orth here signisses Isaac, hut is, tho rationa principio that itshould se mado Divino : and this could notio comprehendod byrationa truth, represented by Sal ali. 2209. And limi oren old that horoby is signi sed, after that rational arii thyio longor iis os sueti a nature Ri d
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is signis sed that stili it a sueti, apponi sinJSO ithout X plication. How hi is may appear rom lint a Suid aliove n. 2072, concorning the signification Os augii in Or inuo liter, Vi Z., that it is an flectionis the rationa principio, and desed anashelion of hat is tria oris halcis salso in the rationa principie liene eomes ali nughter so longis uel assection is in the rationa principio, hiuli ut it sol sortii in aughter, solong there is omeWhat corporea or Ortilly, On Sequently meret human heroin celestia good and spiritu a good oesno laugh, ut expressos iis deligi, and cheorimines in thocolintonanee, in the speeeli, and in the gesture aster an Other mannor sor in aughter here are many principio Contained, a the mos par somoth in os contemset, hiel althoughit oes no appear, stili lios concoaled under that out varii X- preSSion, and is usit distinguis hed rom cheeri ut nos of indWhiel also prodii eos somowhat similar to aughter. The State ithe human rational principio apportuiti in to tho Ord is described by Sarati's larighing, and thoroby is signis sed illi what init os astoetion tho truth of tho rational principi e , atthat time separate frona good, rogardod what was Suid concerti ingit, humati priueiplo belli put ost , and the Divine ut On no that tho Lord aughod, ut that He perceived fro in the Divine principio , hat was stili ho qualit of the ration ut, an ho in uel of tho human was stili incit, hiali us O bo X- pellud ; his is signis sed by Sarati's augii in in an interual
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put on the Divine no sollows a perception rom the Divino prinei ple concerning the humata race, a to iis nature and qualitu these are the three things reate of in his haptor: and tho solio in Ordor, vig. that he Divine principio Ahould assume th human, and mahe it Divine to save the huma race: concerning the wo si s of these subjecis it is suid that theperception a finished, hi elicis meant, in an internat sense by the men rising pG ut the perception consterning the humanrace, as O thei nature and qualitu is signised in an intortialsens by thoi loohin to the saces of Sodom and Abraham goingwith them and that the Lord was no destrous to remat iutha porcoption is signised by Abraham ' going illi them tosen them aWay 'o thes things are inabri belle Seen si omthe genera content premised D. 2136-21 AP and also romthe explication o what solioW8.
signi sed the state of the human raee, appears rom the Signifi-ention O lookin to the saees, an in the pressent eas to thessees of Sodom : by faces are signissed ali ho intorior hings osmati as et evi a good by reason that they hine forti si omlh saee, a Was hown n. 358. Faces, therei ore, in the preSentease, a bella prediented of Sodom, signis interior eviis, hieliare those of soli iove, and whiel in genera aro meant by Sodom,as ill appea from hat presenti sollowS. The reason hy the wors of ali viis originate in solislove is, edatis set love is destructive of human Soeiely, as a ShOWn above n. 2045, and destructive of heavent Soeiely, a Was hown D. 2057 andinas much a the perversit of mani inii is theneo nown thestate of tho human rae is hero signissed by the faeses of Sodom it a moreove AhOwn in the si si par of this ork, hat is the natur an qualit Of Seislove vig. that it is altogether con trary to the orde in hieli and sor,hieli man was realed manis distinguishod rom the east by his rational principie),whicli asini ven him for his end that overy one might, ill Well, and do et to another, as in genera so in particula like Sesthis is the ordo in hieli an sor hieli man was createx; Onsequently it is love o God, and love toward his eighbor, Whieli mas intende to b tho lis of man, herody he hould edistinguishod from bruto animal Cthis also is the orderis heaven, in hieli it was intended an hould bo durino his lis in the
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2220. That Sodom denot0s ali vi originatin in et love, is ovidon froin the signis eationis Sodom in tho Word although in the subsequent hapter it appenis ascis by Sodom is signi fiod
tho ovi of the mos abominable adultery, nevertholeSS, in an interna sense, Othin eis is signised thoi ob but tho oviloriginatin in soli love in the or also the abominations sowing rom et 1 love are Us resente by adulteries of diverskinds That Sodom signi se in genera evor ovi originating in solist ovo, and that Gomorrali signis es ever salse principio thon eo derived, as hown n. 1212, 1663, 1682, 1689 an mansur ther appear frona tho solio in passages in the Word swordupon tho Chaldoans, and pon tho inhabitant of Babylon or Babel , uecordin to the overthrow of God Sodom and Gomorrah, and the eighbor thereos, aith eliovali Ohoro Shal no a man wol there, ei thor hali ho Son O man avo II is abod thoroin, Mer. l. 35 40 speuhingis hos Wh are signifi0d by Chaldeans, in hos Wors hip there prouniis a salse profane principie, a Was hoWn above n. 1368 and also of thoso who aro signis sed by Babel, in hos Worshimthere prevatis an evi profano principio, se n. 1182, 326; thoi damnation is doscribsed by the overthrow of Odom, that is os vi in generat, and by the overthrow of Gomorrali, that is, of the salso principi in generat, b0cause in their Worship thoivit os et lovo is prevalent, and tho salso principi thene derived so in Amos, havo overthrown Ou aceOrdin to the overthrow of Od, Sodom, and Gomorrah, and y beeam a uirobrandiluchodiutos tho burning, civ. 11 posthingis Samaria, hereb is Signi- fiod tho spiritu a Chia reli perverted whicli, a to evit in generat, Contrar to the good hings os charity, is calle Sodom, an ducto false in generat, contrar to the trullis of aith, is call0d
the sotis of Ammon a Gomorrah, a sorsalien place Os noti le8,
and a pilis sali, and a desolation forouor; his hali ho have sor thei pride, oenus they avo reproach sed an magnised theniselves bove the eoplo of J hovali of Sabaoth r i. 9, 10 wher Sodom denotes evit originati niti Aelf love and Gomorrali denoto tho falso principio thene deriveti, os hici is here Prediented desolation, n Ovortho v was bosor predicateil pridei the lovo os soli ; to reproaeli ho ooplo of Jelio vallis Sabaothis O bring ovi on truths, and to magnis thenaseive above thel eo te is to bring the false prinoi pio ou truth so in Egehiel, se Thy eldor sister Samaria, hersei and her aughtors, d et lingon thy est haud and thy oungor sister diuolling on thy righthanii, Sodomini heriaughters oti sister Sodom hei soli Andheriaughters hath tio done a thou has dono, and th daugh