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scribe the origin os sueti a religio iis principio, ascis signi lied by
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mannor in another passage in the Same Prophet, UT O Omen,
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2-Α, 7 8, 11, 12, 14, 16 Samaria soli Chure si hieli is in
643, 1298 and that good is uel good, may be Seen, n 6l3 again, in the Samo Prophet, leuatis they have dolio sol ly in
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Babylon hath ad ali nations drint of the wine of the D V
ani in particular have relation to tho adulteration Os d. MoreOver there are severalienera Os adulteries and whor dom S,
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even to this sty signis es that honeoe vero derivsed hos os alii squalit 3 Q and the Ounger, he also brought sortii a son, signis esilio truth of that Chureli salsissed innii altodiis nam e Bonamini, signis os his qualit he is the athor of the fons of mimone ven to this day, igni se that heneo ore derive thog of a lilio quali ty. 2468. That this soli signiseation of the above passage iti 1400dlos to consi In by the passages Dom tho Ord, in as-mueli ascit is vid sent both froin the explication isseis, an si omwhat goos bosore, and rom ha follows astor; ut halcis thotiatur an qualita of that religious principio, hiel, is signissed by Moab and the solis of Amnion, may appea si oui their origin, whieli is horo oscribsed, and also rom severa passage both in the historica and prophetica paris of the ord, here they
Strive illi hi m. heroi ore iis a torui tho hines of the orth shall
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JaSer Chemosti, an severat ther ames hic, occur in thal
QVery great multitude, and tho remnant very mali, o Strong,'
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multitudo, and the remnant ver Amali iacit Strong. V ly rQu-On
Moab, the futting orth of thetis hund sed the oris of Ammon
eorne when their good is altogether destiled by fuliae princis,le isthus describsed in David, God spatio in His hol iness, iload is Mine, and Manasses is Mino, and Ephraim is the strength s I head Juduli is My lawgivor, Moab My wasl99Ot,' Psalm
