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tho mos lawles in Iaders, hicli Ouid arguo the o rentost antos clei nolle ani mei CL hene it apponi S that desii vali in iii, means causod Sulphur and ire t ruin that is condonino loci hell, ut that they, horare princi plod in villand in salse principio Originatin in evit, condemned homsolve inii in se illa 'ne eo thoir sol aratin them Selves si Om Ood, and thia castingthomsolves into tho laws Os ordor ribundod in truth ut Ono hone thon it sollows that this is the in tornu sense Os theword unde consideration that in the ord, ovit, punistiment, cui Sing, damnation, and Severa similar hings, iis horotho aining os sulphur nil ire, aro attributo loci elici vali Orthe Lord appear froni Severa passages, as in Ego hiel, I
223, 215, 89 592 696, 735, 1093, 1683, 1874 sor good is
no further distant rom evit, or heaven frona hell, or a Divine principio froni a diabolica principio, hau tho Lord is si ombeing the mutent cause of sueti liings, wllicli come si Om evit, hell, and tho devit, ut in no respout rom the Lord, ho is ESsentia more anil essentia good novertheles sine itappear asci they came rom tho Lord, therei ore sor the eas iis mentione in the bove passages, tho are attributod OG lim. It is h0r salii, That Johovali ausod O ain froni delio vali ut of heaven, V by hicli oriis it appears in the ense Os the
vi Z. that by J0hovali si si amod is meant the Lord s Divine human principio and Hol prodeo ling, undet sto, d in his chapte by two mon, and that by Joh ovali numed a se 'Ond timei meant the ossentia Divino principio , hieli is allod ho
this trino for three soli principio is in illo orii, iis L Him soli
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pluin, and ut the inhabitanti of the oities, and the udding fort4
of the yround Ho overthrow hos Cities, signifes that ali truthyWere separated rom them, that here might apportain to thom nothinibu salses an ali ho plain signifes ali hings 0- longin to thos truth an ali ho inhabitant of tho cities signifies that nil good nosses ere separate froni them, O that there appertaine to them nothinibu oviis and tho buddingsortii of tho ground signifes ali that relatos to tho Chureli. 2449. Anthe overthreqo thos cities that horob is signissed that ali trullis ere separate froin them, that there might apportain to them nothinibu salses appear froin the signiscation os cities, a denotin doctrinals consequently denotingtrullis inasmueli as trullis relate to doctrinal S, Se n. 402,2268, 2428, hieli are ait to e verthrown when salses ahe place of trullis, in the present caseolion ali trullis ere, Separated rom them, and ais ali OOdnosses, hieli aro lik0wis troated os in his verse, inasmuel a the subjeci here is concerning the last state O those illi in the Chureli, horare principio in salsos and in viis the state of Auch also in anotho lis is agroseable to this description, as may appea fromethesollowinibi te relation the who come into another ise, reali rought bae into a lis similar to that in Whieli tho livo in
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olseva ted into heaven and the reasonis the separation Os good- nessos and trullis illi the wi 'hod is, est v any good nosses apportaining to them the Should educe the well-disposed, and that by viis the may retire to thei place amongst the wi hodii hel sor uel is tho communication Os at ideas of thought, and of affections in another i se that good nosse communicate with good nosses, and viis illi evit, se n. 1388-1390 liere- fore utiles the were to e Separated innumerable miselli esse Would ensiae, esides that there could bo no consociati in; honyet ali hings aro consociale mos exquisitet in tho heavens aecordin to ali ho disteretices of love to the Lord, and of Uutua love, an O saith originatin thurelia se n. 685, 139έ; and in tho holis aecordinito at the disserenue Os iusta undisi Phantagies thene derived se n. 695, 1322. ut it is to boobserved that Separation is no a plenar removat ut latioti forno ne is altogether deprived of hat he nee had. 2450. Andill the pluin that horob aro signi sed ali hings vhicli elonge to thos trullis, appoars froni the Significationos plain a denotiti the ali Os doctrinals consequently What
2451 An ut the inhabitunt of the ities that horob is
signifi0d that ali goodia esses oro separate froni them, that onothinibu eviis might apportain to them, appear si om hos ignification os inhabitanis hori predicato O a ity, a deno-ting goodnessos, hicli might e confirme by many passages Troin the ord Qt also hene appears that hen cit signi sies truth, as as hown inhabitant ignisio good, o it is truth in which good wolis or inhabiis and truth vo id of good is asti it whieli is sempi and without inhabitanis. In re8peci. Oali goodnesse botri separato si oui the wiel sed that o nothing
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ti inuis and ecam a statue o sali, signifes that ali ho goodo truth a vastate i.
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2351, 2370, 2399 hone it is suid se hin i ii m. Truth is Aid
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Opposite hereto S it is also in respecto Salt in a senuines fias it signisses the assectioni truth, in an opposite sens thevastation of the fleetion o truth, that is, of good in truth; that it signisse tho afleetion os truth may be Seen, EXOd. XXX. 35 ovit it l, Mati. v. 13 Mar i X. 49, 50 vho iv. 3έ, 35. That it signisos tho vastation O the assection Os truth, oro: good in i ulli appears froni the ollo vin passage8 Theros lial be sulphur and ait, the whol lan a burning it hali notb sown Deillior halicit ud sortii, ne illiser Ahal there comempiri it an heri, adeor ling to the overthrow of Sodom and of Gomorrati, o Ad mali and Zeboim, Deut XXiX. 22 here Suit,hur is the vastation Os good, and sal the vastation of truth; that vastation is signissed is vident rom ver partieular X-1iression in Zephantali, Moab hali ora Sodom, and tho
denote goodi esse vastated, and a sali earlli denotes trullis vas
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overthrow, νι overtarowiny the citiemin hiel Lot dioeli. Abi aliam rose ut in the Orning signifes the Lord A thought On- eerning the last time; Abraham is here, as ei re the L ,rd in that stato to tho placo here he had stood thero bosor dolio vah, signi sies tho state os porception and thought in hieli ho wasbosore place is state an he ookod against the fastos of Sodomand Gomorrali, signi se thought consterning thei interior state an to ovi and tho falso an against ali ho faces of the and ith plain signifies ali ho interior statos thene derived uni hostiw, and ehold the molle of the and w0nt ulmus tho molieo a sui Dace, signifes a state of salse principies, hi elicis sua Ohe, ovi ginatin in a state os evit, hicli is a sui navo, illi in tho Chureli, whieli is thylanda and Duam to passi in Od 's destri ying the cities of the lain signifes heu thoy peris hed by thofesses of evit, hieli are tho cities of tho lain that Godrumembere Abraham, signis os salvation by the nitin of tho Lordys Divino essenue illimis human ossoneo undisoni OrthLot froni ho mi des of tho verthrow signis es the salvati in ithose ho re principiet in good, and who aro principi ed in truth whorein i good, ut os homini e liore represented by Lot: in overthrowing the cities, signifies heia the peris hed who ore in alsos Urived rom evil in hieli Lot well, signis es that notwith standing the were principiet in uel salses, there ero
2457. Thore is no neu to explain these particulars in as- much a the were Xplained a to th greates par of them, in tho procedin chapter, and in sortiter Chapter these Particular are added, and inserteii, to tho inton that it might bomade manifest that the good ore separat ed isto in the wiched, and that the formor ore saved, ut the alter condemnod,
solet by tho nitin of tho Lord ' Divino essendo illi Iis
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the peris hed, ho ere prinoi plod in salsos derive froin viis,' although they ho oro aved oro the wis in salsos and in ovils Thus thon tho hings contained in his hapter are o inedtogothur illi the things containod in tho sol egoin chapter whor it is hown that Abraham that is, tho Lord, in that state intercedet sor hos os Sodom and Gomorrali, horare Signified
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cave, and aster Vard S, that prosane hings ore dono there in .