Arcana caelestia; the heavenly arcana contained in the Holy Scriptures, or Word of the Lord, unfolded, beginning with the book of Genesis: together with wonderful things seen in the world of spirits and in the heaven of angels

562쪽

510 GENESIS . OCHAP. ix.

whatieeur in the Prophet throughout that aster tho salthfulwere brought baeli rom captivity their nemies then sustored punishment an peris heda his is also continuali sexemplised in anotho liso that tho aithim aro si si saved, and aster ard theiani aithsultare punished Or, hut is the Same hing the formeraro elevated by the Lord into heaven, ut the latior afterwariis piunge themselves into heli tho reasou Why the salvationi theone and the destruction of the ther re not flecte togetheran ut the Same time, is, edatis utiles the good were pluukedasunde si oui the wiched, si Oin the lusis of evi and the persuasions os liat is salse, hieli the wiel ed continuali gestiter abolita pol Son the wOuid eaSil peristi; ut in generat, bet re thogood aro sauei and the wiched peristi, it is necessar that illithe good there hould e flected a soparationi eviis, and withthe wiuked a separation os such things as are good that thescii mei by hat i good may be alsed ut of the Lord into heaven, and the alter by thei eviis mancas theuiset vos down into

herob is signissed the affectionis truth, appear fro in the Signification of Zoar, a denotin the asseetion Os good, vi Z. thegood of Seionee, that is, the assectionis truth, Se n. 158, and froin the signiscation o calling the name, as denotin to lino the qualit thereos, se n. ΦΑ, Φ5, 175Α 2009, and in thel reserit instane denotin that there a litti os truth, o by on in the origina longia is signissed som0what litti oris mali; for the who ure in the assection os truth avo ut litti ostruth, euauso but littio O good in comparison illi those ho

563쪽

truth.

24έ1. The sun ent forthipon the arth-lluit lieroby is signifi0 tho last timo, hi elicis callod the ast uliginent, a liears froni tho signification of the rising of the sun in relation toti mos and statos of tho Chureli that times of the ny, as also times of the ear signi ij in an interna sense Successive states of the Church, as hown abo vo n. 2323 and that ay-da uno morning Signi se tho contingis the Lord, or the alipi Oaelio his hingdom, as hown n. 2405 thus thon the risin os losunt his goin sorti upon the arth, signis e tho Lorii' esse alia presenue, and this by reason that both the sun and the ea t

and that the east for arising has the fame signiscation, nybe Seen, n 101. The round and reason hy the presene i stho ord is tho amo hin a tho last time, is, Ocause is PreSene Separato the good rom the wiched, and is attendo tWith his fleet, that the good are elevated into heaven, and the wi ked eas thoin solves into holi sibi in another is the eas isthis; th Lord is a sun to the universa heaven See n. 1053,

1521, 1529 153L; tho Divine celostia principio os His ovo

appestring thus to the yes of the angois, and in sthe constitu-ting the essentia light of heavens in ii Oportiora therei re, Salio anget a re princis,led in celestiat Ove, in the Same Proportionthe are elevatod in to that celestia light hieli is rom tho Lord; ut in proportion iis any are rem it si Om celestiat ove, in the Same proportion the east them solves si Om tho light into in serna dari ness moneo thon it is that the risin os the uti,

564쪽

ant chari ty, and have received Whate ver is contrary thereto as

565쪽

Opposite ense. hey igni ij eis love and the love of the worid. vhieli re alto rether Opposite O celestia and spirituat ovo. horae in the wOrd by the oldihil of the sun and nu in is meant the wOrahi pii sol and of the wOrid a in Moses PQ ostpei adventure thou lii up hine eyes O the heavens and eo le

566쪽

and charity, and have received Whate ver is Contrar thereto as

567쪽

389 654, 24, 809, 91 6, 1162, 176 1798, 1799, 183έ, 18ll, 20Φ9, 2116, 2189 2190, 2228, 2261 2313, 2349, 2έ17.

568쪽

1321, 159έ, 1691 2041, 2015, 2051, 2057, 2219.

2445. That o ain signifes o bo damnod appear si Om thosigniscation os ain ain, in the Ord, in a genuine en Se, Signi se bl ossing and liene also salvation, but in an OPPOSi te Sens it signis os cursing and hone also damnation that it signis os tessin and liene salvation appears rom SeVerni PaSSage8, and that in an Opposito sens it signi se cursing and liene damnation appears rom tho sol lowing Thoro hali ea tabernaclo sor a liado v in tho day-timo rom the beat, andi Or a refugerant for amovering rom inundation and froni ruin '

570쪽

540 GENESIS. CHAP. XIX. signis os tho salse principio litet is hone deri voci, and whicli