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und tho Othor, a to thoir state os uni lintion uni consequent adoration.
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herestes, hicli increas e more ani more in proportion to illostros lai upon that doctrinal. The case a similar illi thoandient Chureli,hich Was aster thoiOod, and was extendo livors many kingdonis, se n. 2385 this Churuli, in iis egi nning know o the doctrina than that os charity beenus it ad resp0et to that alone, and the lis Was tinctured hereby, and thus tho mon os that hiarch provideli for themselves tolterni ty but aster somo timo the doctrina os salthiegan to bo cultivato lamongst certain f the Chureli, and a longili ho 80parato lsaitharo in charit thos person tho calle IIIam, beeauso thuywero in the lis of evit, se n. 1062, 1063 10 76. The ostancient Chureli, hich was ei ore tho ctood, and whiel abovo allothers a calle linan, a principied in a rea perceptionis Ovoto tho Loid, and of harit toward their uiglibor, and thus had inscribo on it the doctrina os love and chari ty; ut thoro Were Some also a that time lio culti valed alth, and whon attengili ho soparatod aith rom charity the were called Cain sor by Cain is signissed ueli separate salth, and by Abel, homhe lew, is signisse chari ty so the explication of the thchapter of Genesis Henc it ma appea that here is a tu Orali doctrinal one filiarity, ariotherii faith although in reali tythe are ne for the doctrina os charity involves ali hin appertaining o faith ut heu a doctrina is sibi med sol ely ot Such things as appertain to aith, in his eas the doctrinat is Suid o b twosold boea iis sa illi is separate i si Om chari ty that Such a separation has talion lauerat thi dab , ui3 a Pear romthi consideration that it is altogothermnlinown hat chari ty is, and What eighbor tho who re prinei plod sol ely in thedoctrina os salth, boli eve nothingilse tot chari 'oward theirneighbor, ut O givo aluis to the poOr, and O have Pity On all, for the say that very one is a neighbor indiscriminate lyri heu Jet charit is ali good hais bove appertaining t man in his allection, an in his ual, and thene in his lis : and ei libi rical the good in thors herob man is assected ConSei ient lyneighbor means ait hos se lici aro principiet in OOd, and this Witti ali distinction as sor example, he is principiet in charity
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and in orcy, WhO Xereises justice and judgment, in punishingtho iehod, and secompensing the good there is charit in punishing tho iehed in asinueti as uel punishment proe0odsi rom a Zealous en dea 'oro a monil im, an a the fame timoto sociare ther froni suffering b his iched ness thus charity providos sor, and wishes et to im ho is in vii Or lio is an enomy, and in s dolia provide sor, and wish0 w0l to thors, and to tho public in genoral, and this si otia a principio os charit Or eighbori lovos the eas is the samowith th goodis lis in allither in staticos, sor tho good o lis eanliave O Xisterice unleS it proceod rom a principiem chari tyor neighborly ovo in asinuehis it has respectato, an involves sueti a principio. The nature ani monuin os charity, and of neighbor, Uin involvo in s much obseuri , it is lain si omlione that tho doctrina of charit was tost, as Oon a the doctrina os salthia in sed tho aseen lene P vhen noveriheles the doctrinal filiari ty was hat was culti valed in the anotent Chureli insomuel that thoy distinguis hod into separato classes ali ho Severa soris of good apportaining to charit Or eighborly Ov2, that is, at who ore priri ei plod in good, and this illi uel dis
in to this doctrina tho Lord pali in tho ord of tho id
there in and aeeordin to th sam doctrina tho Lord Himselispalio in tho ord of tho No Tostament, a in Matthe XXV. 35 36, 38-40, 2-45 ullo iv. 3, 21 and in many thei places liene it is that hos names, in thei interna Sen Se hau a different signifieation rom ha appear in the letter In order, thorosore, that the doetrinalis charit ma be reStOred, it ill o hown horoastor, by tho Divino ore of the Lord, Who tho are that re signised by the bove nautes, and What charit is, and what oiglibor, both in genera an in partic
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need bo adoration, and in Orderri adoration there must nee is
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in to tho ovo in hieli ho is principio i and thatio is trul aneighbor, hocis principi sed in ove to the Lord, and in chari ty, and this illi ut distorsendo thus it is the ess tia principio ot
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trullis, and Sometimes fano in them in a Superior manner,
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ili sae also a to this ord, signifies assent, provide that thointortor principiod in truth ad any round in good that I villiso overthrow tho cit O whicli thou has spolien, signifies that thiasi Ahould no peristi. 243ι saida him, Beloid thaMe aeeeptemthysaee also ast this ori that horob is signi sed assent, providei that thointserior principi sed in truth ad any round in good appea Si rom the signiscation o saeo sae Oecur frequently in the
358, 1999 hon ad also is attributei to Johovali or the Lord it signifies mei cy, eaee, good, Se n. 222 223 in the pre8ent instanc there resit signifies the good whieli is inwardi in truth; Where re, O aeeept the face is to assent, providod that the interiors, principiod in truth, ad any round in good a tothis ord signifes acto his thing. That trulli is no truth, utiles good bo inwardi therein may be Seen, n 1496, 1832,
1900, 190ό, 1928, 2063, 2173, 2269, 2129 and that inaninjoys