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dietionem Dei consequitur; pr urens autem spinas repr ait maledicti0ni proXima, cujus fini in X ustionem. Hoc qui ab apostolis didicit i eum apostolis docuit, nunquam moech et 0rnieat i secundam paenitentiain promissam ab apoStoli norat. Optimo enim legum interpretabatur, et figuras jus jam in ipsa Veritato servabat. D Pudicitia sto.)Ι has besen aid that Τ0rtullian no vhoro quotus his Episti but inon place that iVen bove): ut Whilo the sparin iis made of it contra sis ronti With his citations froni tho collection o Epistio bearing
St. Paul' namo, there are Otho trace of his nequa inta nee illi mandisse of it Thus am et Enoch justissimum non Circumeisum nee Sabbatigantem, de hoc mundo tranStulit, qui necdum mortem sustavit, Ut neternitatis candidatus jam nobis Ostenderet nos quoque in legis onere MoySis Deo posse lacere.' Adv. Judaeos et . The ord qui necdum mortem guStavit' Ome Doni Heb. i. 5, uni not rom Gen. V. 2έ. ara Statu eSt Enoch et Helias, nec mors eorum inperta est, dilata Scilicet. Ceterum morituri reservantur, ut antichristum sanguine Suo Xtinguant.' De Anima o. Her the statument thei deal Was not ound 4pring Doni the SamomiSConStruetion O Heb. i. 5, a Wa madet Clementis Rome.
In Hippolytus, in the early partis tho hird centui finit ut litile certain iis of this book in contrast to tho citation froni ali the collectiono Epistio boarin St. Paul' namo With the exceptionis that to Philemon: So that Photius cod. 121' is probabi right in saying that he id nota scribo th authorship to t. Paul. ut tho litti that, do finit is orthy
δια θανατου του θανατον νικων De Chr. et Antichr. 26. . 4 Fabricius
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in addition to the Christian writer Who se it Mithout iving any
In ne or Ofaertullian, Scorpiace or Contra Gnosticos), is his Episti citod, and that expressty Petria quidem ad Ponticos, Quanta enim, inquit, gloria Si non ut delinquente puniamini sustinotis Haec
enim gratia est, in hoc et Vocati eStis, quoniam et Christus passu est pro nobiS, relinquen vobiS Xemplum SemetipSum, uti adsequamini vestigia ipSius. Et rursus Dilecti, ne paVeScati ustionem, quae agitur in Obis in temptationem, quasi novum accidat Obis. Etenim secundum quod Communicatis passionibus ChriSti, gaudete, uti et in revelatione gloriae ejus gaudeatis exultantes. Si dedecoramini in nomine Christi beati estis, qu0 gloria et Dei Spiritu requiescit in vobis, dum ne quis VeStrum patiatur ut homicida aut fur aut maleficus aut alieni speculator, si autem ut Christianus, ne erubescat, glorificet autem Dominum S. Deum in nomine isto. cap. 12. CondiXerat Scilicet Petrus, Regem quidem honorandum. cap. 14.)
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nunc Stephanus ausu eSt facere, rumpen adverSUI VOS Pacem, Uam Semper anteceSSOre ejuS ObiScum am0re et honore mutuo custodierunt,
adhuc etiam infamans Petrum et Paulum, beato ap0Stolos, quasi hoc ipsi tradiderint, qui in epistolis suis haeretico eXecrati Sunt et ut eos vitemus monuerunt. In Opp. Cypriani, ed. BaluZe, p. 14 . Νο other Episti butthis suit the deseription. Or a Firmilianus a personis but litile n0te in tho Christian communit at large hi intercourse ad been ide, and in the fame Episti p. 142 he SVS, Gratias propter hoc Domino maximas egimus quod contigerit ut qui corpore ab invicem Sepa amur, Sic spiritu adunemur qua Si non unam tantum regi0nem tenentes, Sed in ipsa atque in eadem domo simul inhabitantes. Seeli Christian unit in dogmatictruth ather than in uniformit of bServance, laris thus introduces howord above quote relative to St. Veter' EpiSiles: Eos autem qui Romae Sunt non ea in Omnibus observare quae Sint ab origine tradita et frustra apostolorum auctoritatem praetendere Scire qui etiam inde potest quod circa celebrandos dies PaSchae et circa multa alia divinae rei sacramenta videat esse apud illos aliquas diversitates, nec ObServari illic omnia aequa
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liter quae Hierosolymis ObServantur, Secundum quod in caeteri quoque plurimis provinciis multa pro locorum et nominum diversitate Variantur, nec tamen propter hoc ab ecclesiae catholicae pace atque unitate aliquando discessum Sig.
ΑΡ. EuS. H. E. i. 25. In aecordane With thi We finit, as e might have expected se Satisfactor traces of this Episti in his extant,otas. From that timo in the thir contur this Episti Was known WhateVer opinions ore sermo a bout it Eusebius H. E. iii 25 record as a fact
Butae look o the then Romanaishomas the potnt of the argument. an introduceris somethin nem: Ego in hac est has indeo ieen stated that though parte juste indignor ad hanc tam apertam et Eusebius ne of this Episti he neve uses manifestam Stephani stultitiam, quod qui sic de it aut hen H. E. iii is hie says of the
episcopatus sui loco gloriatur et se successionem postles, τον δε ολωττaν ἰδιωτευοντες τῆ ,εμην Petri tenere contendit, super quem undamenta πρὁ του σωτῆρος αὐτο ις δεδωρημενν θῶα καὶ aρα- eccleSiae collocata sunt, multas alias petras in δοξοποιι δ aμε ειρσουντες, he eem to ea in
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C. H. V. 28. 4. Quidam autem rursus in millesimum annum reVocant
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mortem Adae quoniam enim dies Domini, sicut mille anni, non Superposuit autem mille annos Sed intra eo mortuuS St, tranSgreSSionis adimplens sententiam. C. H. V. 23. 4. Compare RISO Seudo-Barnaba XV. αυτος δε
The se of the expression in Justiti an in the alter passage DomIrenaeus Seem to he an ullusion to et Pet iii. because the thought hasto do illi dela in mer , so that, may account the longsuffering of the Lor tot salvation It willae notice that the word aro introduce a a
the comparisonis, χίλια ε , i the Same in a Pet. but notis in the Psalm.
those ho turn to the Waysme appotnis to punishment.' cap. i. Letthis, a to the connectionis Word and thoughis, e compared With et Pet. ii. 6- Turning the cities of Sodom and Gomorrat, into aShes, condemne dthem illi an overthrow mal in thum an ensamplo unt thos that after
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καὶ πεσετω πολυμορφος λος πολος ἐν χθονὶ διακω πελάγει ρευσει δε πυρος μαλερου καταρακτης a καματος, φλέξει δε γαῖαν, φλέξει δε θάλασσαν, καὶ roλον Ουρανιον, κα ἡματα, καὶ κτίσιν υτὴν
Budith connection illi et et in Melit is h0wn by the contrast drawn in acti setW0en the ood of water and tho futuro destruction byrare :also the passage that Spealis of the ro is no Original par of tho hird Sibylline and thus no reliano can o placedis illas havinibolonge toth book in tho timuis Molit,
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appendo to tho Euthalian op of the Catholic Episties, it appear pretiy0vidunt that he di tho fame illi rogard to them for tho subscription
unitin tho Catholic pisties illi th Acts of the latio book the Prologii published by Zaeagni Collectanea Monumentorum Veterum, Romae 1698, p. 428 hi SheWnno be the Work of Pamphilus Montlaucon Bibliotheca Coistiniana p. 78ὶ and everythin Ioad to the persuasion that ali up tothis subscription is the work of Pamphilus as etlla the Prologue Τη.