장음표시 사용
321쪽
nos proper sor diacumion horo: via. Whethor tho redaction of tho original Gelasianum M tho fidit ossiciat maM-book of tho Roman muroh ia, or is nos, to viomed M a reaction of the Romanspirit against tho oncroachmonis of sorsim, se barbam in this inae, Gothic), idem, metho , Wus, style, thought, an the out me os one of thoso movemonis os obb and flow of which tho historyos tho Roman Ch oh givea a continuat inhibition: question to Which Ι Ηhould, an at presentadrised, bo dis sed in ovo an assirmative a mori os such oncroachmonta on the liturgical ground the prolaces of the manaea of S. Caocilia in Leon., and uomo subaequont onea, Mem to mo to afford spe ing evidenco . When Wo turn to auother lino of onqui , tho inscriptions in tho fimi volume of de Romi sumty teli, so sar an popular practico in concornod, tho fame talo. Lot tho mador firet runhia sye through tho inscriptiona hom A.D. 500 to 600, and theti turn bach and peruae Gose of the years 450-499; hom great is tho difforen . In tho later period tho formula is almost invariably Hic requiencit in paco'; in the earlior tho oldor formulao nemorenti in pace, Hic jacet,' positus, depositus,' etc. aro common, and Hic requi cit' in exceptionia; but abolit theyo. 480 thia latior begina io AhoW a prodominanco. Is thia moro accidenti or in light thro non thia chango by the chango in the politicia stato os Italy at this timo' and do me here per iVean offoci in mattera os religion of tho dominanco of tho Goth in tho political sphoror mether tho occurrenco of the word requies in Leon. is alno duo in Gothic influonco is too nico a question to discum; but it may molt be brought into connexion With the torma or Oxpressiona common to Leon. and Mos. but nos current in lator Roman liturgical booka, of which noverat have beeu potnted out in tho courno of the proaent Noto : and, personassy, I inould be dis sed tomo in tho qui of Leon. yot anothor instance of Gothic Ways of thought expressing themaeivea in the liturgical formulae in uso in tho Roman Church in tho es ing Dara of the fifth
322쪽
fidelium receptor animarum V sol. Π 3, a certainly Roman lom: Deus fid. remunerator anim. .
323쪽
pax' of the Μomonto os μου. me havo tho genuino and nativo expromion os tho Roman-Christianmiud descriptivo of tho state of the salthsul doad. I - - illing to closo thia lenohy comment on the Cerne texi Without potnting, is only in asinos example, to the Maring of those obscure, minute, fodious, and by somo it may bo thought otioso, verbal onquiri , each of Which, talion is lineis, must almost noce Mily end in a conci loninat cannot bo certain. me present Roman liturgical booka are, M I have naid olae hem, an amalgam. Every race of Westem Europo has tost in thom traces olearly discorniblo is Wo mill talis the timo and patienco to lookὶ os ita oWn particular typo of mind and religio piration; nometimes, indoed, i gomonis have been so sar effectod M to obscure, or to bury almost out of night, theoriginal and genuino Roman featur . It is a quoation os time and patience, and alao of method, torosolve thia corpus into ita constituont elementa. But the end of Euch Work is no mero gratificationos a lois in or learnod curiosity. Quite apari hom ita utility for other branches of onquio, mortara in Which are inmugh no sauit of theira apt to go antru When they find it noceasaryto avail inomaolvos of tho hesp of Liturin or rather of tho booka of writers on tho subject), ita
ultimato valuo is for tho more certain rending, and tho living illustration, of somo of tho moat important pagea of history. I keop, sor tho present, to tho aingle case of Romo: tho nativo devotional elomonis of the early liturgical boota os tho Roman Church, Whon theso are Deod Domlamim interpolationa, Will bo found, I bellove, to correa no to the dominant charactoriatica ofinat Church M ahewn throughout ita long and sate ut atory.-Τo como Dom generalitiea to a minuto particular instance, ono directly sum ted by tho teri hom tho Book of Ceme that haa been under consideration, vig. tho familiar Ρrver Which bogina the introit of tho masaea sor tho doad, Requiem, aeternam dona eis Domino: et tua per tua lucoat oia ': affer What Ma Mon dotailed I truatit may not appear sancimi is I say that tho socond member of thia Ρhraso expressos the anpirationos the Mnd and noul of tho Roman, tho fimi tho aspiration of tho mind and Aoul of the Gothi.
Tho Map. ad Oon raotionem panis V ol certain masses for the dead in me. roads: Requiem stornam det tibi Dominus: lux porpetua luceat tibi; and tho diamimal: Anima Hua por misericordiam Des sine fino roquiescat in pace 458. 30 2 and 79-80, eto. . Unlortunately theae items oan baeonsiderod nothing olgo thau late modiaevat Moretions. For tho saks of oomplatensas I add tho material afforded by the Ιrish documenta.-mbiena. in addition to tho Momento in Canon os Greg.): pro martyrum laudo at pro defunctorum requie p. 286s post nom. ); at viventibus Voniam et quiescentibus Oonoeda requiem sempiternam p. 292 post nom. ; proficiant haec quae offarimus...pro requis defunctorum P. 348 post nom. V ol. Goth. p. 286ὶ; perpetuam roquiem tribue...omnium fidelium de unotorum p. 359 Post nom. ,V cf. ma. 441. 105-6ὶ; vivontibus proficiant ad salutam et detunotis opitulentur ad roquiem aeternam p. 379 post nom. ; o . Goth. p. 20I, Gaιι. 3653; ut sam in aeternam requiem suscipiat p. 386 fol. Gel . m 91 ool. 749ὶ.-Ut eum ad portum aetornas quistia admittat p. 385.-Clementimime remissionia suas ro rigoria largiatur p. 321; daposco ut...locum lucis et refrigerii animabus defunctorum in paca vocatis tribuas p. 359 sol. ma. 442. 71 ; ut locum retrigerii teneat p. 385 post nom.Vi; Dona ei Domino locum lucidum strefrigorium p. 386 sol. Gel . m 91 col. 749).-Propterea nunc requiescit beatus confessor in paca tua P. 348; ut...demoretur in pnoe tua P. 386; animam ...in paeo sanctorum tuorum recipias p. 386 fol. Gel . m 91 ool. 7483.-Sod angelus tuus inter sanotos et elootos conlocet ubi lux pomanet et vita regnat in fascula saeoulorum p. 357; maneat. . .et in luce quam promisisti Abraham et semini eius p. 386.
Stowe in addition to tho Greg. Memento in tho original handi offors the following in tho long interpolation by Μ lcaich in the Roman Canon: pro...requio defunctorum. . . uti eos in aeterna summae lucis
quisis pistas divina suscipiat sW. p. 235, M. p. 2093; and in the maas for the dead: et gaudia perpetualuoia inusniant, ...iubeat carnem animamque et apiritum eorum suscipi in locum luela, in partem refrigorii, ...et spiritu oris sui eos refrigerare dignetur W. p. 248, M. p. 231-232ὶ.-Ant. of Bavor: vehuntur
smartyreat in regnum et in refrigerium II No. 101. riah Liber Hymnorum mnus S. Colmani in laudom S. Mio alis : sed deducat ubi regni requies I 44 l. 10.
325쪽
mysterium crucia,' ia movon into one of the Pruere of Cerne in a mannor no natural as not to
326쪽
Alcaen to Isidoro himsess. In the early mridis agos a collection of hiat a domo ancelicia tracta MS. Ephrem hin a wido circulation in tho Wost; at What dato tho translation was mado doea notappear; the oldest manuscript that I havo noticed containing any of theae tracta in tho S. Omer ΜS 33 bis, a igneo to tho sioth contuo. Not infrequently thv are procedod in the manuscripta is a prver ginning Obsocro te Salvator mundi'; thia prvor in reatly the cloae of S. Ephrem'a Sermo aacoticus i. of the manuscripta containing thia collection of tracta HGL 3060 saec. Ixsoemingly , though not Writton in Spain, Ap ara Dom ita contenta , vix componitions os Spaniis eccloaiasticat writers of tho fovetith century, to deacend Dom an earlior Visigothic manuacripi. Totho tracta os S. Ephrem is prefixod tho prver obsecro With the liuo oratio donni Effrem'; at the ond of tho tracta, mith no surther breis thati tho tillo Incipit oratio,' is a prver Which
CERNE. HARL. 306 Domine Deus Omnipotens qui in Trinitrus prefec Ρr. XXI: parce animet mel, Parce factis meis, et dominaria et re μ' Parce anime meet, pareo factis metia criminibus meia. Digneris mihi, Domine, meis,
tet...auditum qui te audiat, oculos qui te uideant
Pr. XXIV: Parce animae, me malis meis, Parce Parce malis meis, parcae fiereticis meis', parce peccatis atque criminibus meis. mystationi a meo, pareo peccatia mota et criminuisita infirmum, cum egrotum p. 122. 19-123. 1 . ibus. Visita infirmum, cura
327쪽
CERNE. HARL. 3060. H. XLIX : Par animae meae, parco malis meis, parce criminibus meis. Visita infirmum, cum egro- ΘΠΟ-
tum, sana languiarum. Da cor qui sale) te timeat, tum. sana langu-ωm. Da cor quod te timeat, sensum qui te intelligat, oculon cordia qui te uideant, oculos qui te uideant, aures que te audiant, sonsum aurea quo uerbum tuum audiant. Da scintillam sapi- qui te intelligat, mentem que is dissigαι. entiae, etc. P. I 45. 17-146. 2).
tho faci that tho remaindor os Hari. Ahema resemblancea in other prvore of λθε, - fossoma: Libera me, Domine, de --r-riorum pol tale fcf. cima H. XXXVI: ut mΘ nunquam in Borum tradas potestω- uersamiorum P. 135. 7-8J ut non me permittaa temptari super id quod imaustinore. Eripe me, Domine, de imum mortis et de doloctatione carnali uel de temptatione mortali.
Hari. M sollOWs: Intercedite Pro malis mctis...pro factis meis...Pro P catis meis...Pro criminibus meia... Obmem uos a Stoli Christi. ..OMecm nouem ordines angelorum...ut intercedentis sic pro mo
CERNE PR. XLV. ΗΑRL. 3060. Misorore mei dous quoniam tu os amator homi- No iterum irascaris amator hominum, etc. num nolua, salua me Peccatorem quia tu ea solus Amator hominum benignissimo legio a te gregem sinΘ aio...dia me uirtutem inimici amator etc. of Mar. V 9 ... Ita benigni imo, ita amator
hominis bonignissimo deua p. 141. 1 15, 141. hominum, ita qui solus ea sine Mocato 2 142. I . At No. 13 it has Mon mitifod out that prvor XLV aho a a reaamblanco to a passam in tho Liturin of S. Jamos: tho morda domine do ' and saluator me ' of the passam thero citodaro nos found in tho oratio donni Estrem '; on tho other hand tho much more characteriatio bonignissimo' in cima is found in tho Hast Wayer. In theas circumstan a tho suggestion that This passago is not in Masmann. I 69 70; but Ι find it in othor ΜSS of tho Latin version os ins
328쪽
natum Me n emarily involvod, ono not to neglected or d pised; and the question aris Whether, Maides tho more purely liturgicia materiai, a collection os devotionia Pruere, Some ofinem translated hom o terti foure , may nos also have found iis Way Dom S in into Ireland, and henco in tho foventh contuo into England. Τho devotionat literaturo os the vario countrios of estem Europe Prorious to the Carolingian revivul, whon the difforent earlior elementa More fuaedand theis most distinctivo poculiaritios generalty toned domn, in a subject Which haa not received duo attention. It is posuit,lo that neglected fly-leave or perhapa chance entrioa in the margins, of early manuscripta of tho libraries of France and evectialy of Bavaria, may throw a nem and disterent light on ino subjeci. In any caae the materiai recovemd must M aula ted to carefuland patient examination is Wo Would avoid obscuring thia important fido of tho history of religioninnisad os elucidating it, may but too eaatly be dono either is miMahing neWor materiai sor es rand older sor nomer, by misplacing the Murcea and origin os particular devotionat practima or o a particular dimipline or som of discipline, or finalty by misappreheuding the means and channela
329쪽
CL Stoise: qui dedit animam dat et salutam W. p. 220 l. 2-3, 221 l. 2; oorporis sanitatem p. 220 l. 6; ut oorporis huius infirmitatem sanet et animae salutem praestet p. 221 l. 1 16; tam eamia quam animae aua p. 224 l. 3 .
330쪽
In rogare to 43 it haa Men miniod out that tho texi of prvor xxx in cima afforda a fiant indication of a knowledge of tho colloci an it standa in Leon. and not inmugh ΙHah bookaliis Stowe or Bobiana. In Pr. XXVIII tho writer has embodiod tho colloci Leon. 76. 19-20, Which cura in no other of the woatern liturgical books at proaoni ac Miblo. But in viow of the widouae of Leon., and our imorance of tho sorma in Which thia collection may havo been Oxcerptod and combinod With other maiorial , Wo cannot inser hom thia uno os a singlo colloci a knowlo ontho part of the writer of tho Coma prvor, of the collection Which pamea under tho namo of tho onian Sacramentary. In thoso circumstances it ia reasonablo to concludo that tho itoma 21' 42.