The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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altar, et him proe00d with the word os conseeration a farnmthnt place remissionem peccatorum. And these finishod,

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commended by Jolin Burdi ard in his ordo Missae, in 1502δ

No impartia observor cani convince sor long that thor is reali more reverene expresso by the quic Sinhing pon onekne onlynouis at orice, than by the bo vingis thoioad aniliody. On tho contrary the rapi genuflectior spem ruthor illo amockery than like an et os profound worship uni the more it

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174 THE CONSECRATION O THE EUCHARISTto se ad both heiore and alter aeli levation in Qui pridie, and Sino the publieatior of the ian Missa mentione Dabove, hi ha beeome obligator upon the clergyo the Roman obediendo. In England the bo or inclination of the head was ali that was authorigod up to thetim o the Reiormation although it is vident that in

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CHAPTER V

ing o Anglican theologians to a nowledge os primitivetouehin and practio in tho alter of the consuerationo tho Eueharist, and to an appreeintion thereos, a proceSSthat issuod finali in tho intro luetionis tho oblation and Invoeation in thei pro per ancient ordor, into the Prayero Conso ration in tho Amori an Communion stilo. Our Starting-poin is, os course tho tres Prayer Book of ing

rote praeticuli a ne praye to alio tho laee o the Latin Conon Missae. In his e made Some change of order. The commemoration o livin and doad he om- hinsed and ad to procede the Consecration. The Supplices te the anulent Invocation petr eaecellen e a W hRVo

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and osteri Chiarches iapon thi queStion wa wellanownto very theologica scholar. With ali his elevernus in combining the wo divergent ViewS, Crannie wa evidentlyno satisfied in his own minii, and the aut os attemptod compromis is mari eo pon theciae of the Invocation.

J s. o Bruti, Defense, etc., Paris, 1727 Artiele III., P. 57-89. Dun Scotus, although eoopting likowis Hoc est enim corpus meum a tho forin Vis tho Eucharist, id not igitore tho res of thoiano Missae. See Appen liX, p. 403-404.

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liave recordis one occasion in particula that hows a