The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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The Consecration and Succession o Protestant Bishops justi ed, nys: Thou horare ordained Priosis, ought tolinu Powe to conSperato the aera montis tho Body and Blood o Christ that is to mali Them present alter Suelim renne n The were present at tho res institution; whothur iti donei enune lationis the word o Christ, ascit is obsorvsed in the est erit Chureli, ori PraVer, Sit is praetissed in the Eastorii Chureli or hethor these two b both thoesum thin inisseet, that is that the fornis of the Sacrament l, mystica prayors, and implieit in- voeations Our Chure licior more abundant caution usothboth fornis. J

on the Subjeci unde consideration in severa os his rit-

sor the redemptioni man, o the Salvationis the worid. S. Paul cali it read even iter eonsed ration; thel, read whiesi, breali is it no the communicationi the

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conSeeration a notione ithout the benedietion and thereiore Hoc est corpus meum alone cunno desit ut leastilior is no arrant ior it in Christ ' ex amplo.

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testament, or the e testamen in My blood, were, RS Cuba silas affirmes, cis εἴδει διηγήσεως, by way os hiStor and narration ' and o the Syria interpreter ut them to

sor in partieular, is theso ordS, Hoc est corPUS meum ,

Si nee erure mini Ater of the Same priesthood eun thero be

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194 THE CONSECRATION OF THE EUCHARISTwhieli sisseetua in tho way os prayer, and by the exhibit-

tho Latin hureli, affirm that the conseu ration is ad by Solemn inVoention alone, and the very reeitation o the word spolien in the Lodymi a prayor aro USed ior argumentio move God totallo the gitis, and a uniXpression and determinationi the deSire . . . . The hurelii England loes mos religiousi ob Servo it ne ordin to the customandissense of the primitive liturgios; ho always id bellove the consecration no tolera naturalisseet, and change, finishod in an ono instant, ut a divino alteration cor sequent to the wholo miniStry that S the Solemn prayerani invoeation. Wo noto illi uel intores that hos opinion os Bishos Taylor's ound spodia ovile in the formi service whieli ho sol orth ior se hilo the ook o CommonPraye was Under tho an o the Commonwealth. In

An spice or Orde Ior the Administrationis the holy Sacrament of the ord' Supper, accordin to the a o the Apostolica Churches, and the Doctrine of the Church I

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Amen.

lamen.

Amen. V

Morks, odite Eden, Vol. VIII., P. 624.

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196 TH CONSECRATION O THE EUCHARISTO the congregation, rounded pon the institution os Chris and tho promise hieli it implioth. V In his Epilogue, Par III., entillod Phe Laismo the Church,

that it is performed by the redita of theso ordes, Thisis My Body, his is My Blood, in the anon that is,

the canonie ali regula praye so tho consuerationi thoeueharist os the mass. For hos that have et Sidothis praver, an domo allo the opinion, that these ordsare operative to the esseetin os that hieli ho institutiono the eueharis promisses, though the rotain the reditato thom in tho notion, et have no deelared nn commonagroement, heroin the intendo maintain the consecrationis the eueharis to stanti. and is it no thon iro tor in to dod lare, that I eould novo rest satisfiod with his opinionis the school-doetors; a finditi it to osse violene to common SonSe, nil hotruus intention o that hieli, may See done in OnSecrat in the eueharistet For hen ur ori talios ho

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come down pon the element propoSed, o malle them

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are partaker thereos may therei, obta in remission i

as creature ordained sor common nutriment, ViZ. an

intontion os invocatin God' blossing pon them, in reserene to thos en is for Π hieli 0 0ant by His institution to Separate uni depute thoin And thoughth primitive iathors in the stetis onsperation, id usuallyjoin the narrativo o Christ ' institution illi the word os biossin and thanksgiving thoi ob res it ore hoWing thei commission; et ere the sar ironi imagining that tho tomenis ore sanetifi0d any the way than byprayer is the musti thought a sure nono ill question

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Saviour' institution ere consperation ull-Sufficient. V

tioni the sume) intille die Forma Consecrationis Lucha ristiae, etc. It would bo interest in to quot froni his work at longili butis iis argu montes have been eoVered