The consecration of the eucharist : a study of the prayer of consecration in the communion office from the point of view of the alterations and amendments established therein by the revisers of 1789

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THE ROMA CANON MISSAE 161

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ake away the word os Christ the sacrament os Christare no made. Do ou isti th Bod andilo dii Christtote made, apply the ulteranee o Christ. The ulterance illi Truth dous whai H says ior Me Spake and the were made, He commandei and the were eruato t.' Without doub there is done in the ereaturo ha Christ ' ulteraneo say of the creaturo. For almight is Thy litteranee, Creator Thereiore by the litterane o Christinis Bodyandiis Blood are made. ' Honorius o Autun ' 1120 A. D. statos his Sume notionwithout intimatin that ther has been any hange in the

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graue S granted to the altar, litis ulmeaeli, mari in that itis higher than common ioods, and that it carries illi it Something grenter.

Soe Appendix, p. 390 Steari O Cremona, AppendiX, p. 394.

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unii alter the repetitioni ou Lord 's ordS the celebrantraisod eae si element histher stili asa suid the word referring to eueh. his martis the transition to the nexi stage of the eremonia developinent, hen a surthor distinction

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l66 THE CONSECRATION OF THE EUCHARIST

When e come to the anelon Statutes of the Carthu- Sian c. i50 A. D.), e n ourSolve in an atmospherequit difforsent ironi that o the timuit the ear est Romanordines and Amalarius. The ne notion o consecrationby the muro repetitioni ou Lord 'S ordes has ahen complete possession o the eremonialis the a non Missae, Sotha men have domo to rogari tho sest o the anon asa mere Settin to the Supposed consecration rought in the coui se of the recitationi a se Word in one paragrapho it tono A physica miraei is no boliouod o beperiormed by the prius Saying Hoc est enim corpus meum, Hic est aliae sanquinis mei, etc. Hone a bol isto e ruri alter these ordes have been Suid, to est thecongregation to a pediat orShil not possibi illi that

altar, and SayS, Sanctu8 Sanctu8 Sanctu8, te. Te igitur, etc., Sesar a benedicas. Then e rises, and alios hoeroSSe n the nre arranged in the missat. At Qui pridie quam pateretur, heni SayS: Accepit panem, he talios thelios in both han is litis it a littio, and blesses it in iis plaee.

Is there are more hostes, res h says Benediaeit, illi onesign' signs both the ono h holiis and tho the also. Havin Suid Hoc est corpus meum, the hos is elevate Sothat it an e seon, and the et is ung ne StrOhe, ormore in purei conventua maSSOS. No a the elevationo the host, prostrate ursetve to the round ii, ure prayin Stan ling, a When Et homo actus est i Suid, ordo e riSeranti the cumis putiown . . . t Simili modo whon it is suid Accipiens et hunc praeclarum calicem, he

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et memores Domine.

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168 THE CONSECRATION O THE EUCHARIST0ithor the innovation o a ne idea o eo Seeration, Orior the attendant ceremontes that gremaround it, it standesto reason that a Series o ennetinent couched in imost the Sume ord would not have been requiret in idely

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ΤHE ROMA CANON MISSAE 69pray humbi unti it has passed, and that thisi dono es-peciali in the time o consecration ut the elevationi theliosi, hen the read is transformed into Christ' true Body, and that whieli is in the culminio His Blood by tho mystica benedietion. ' At a Provincia Counci os the eottish Chureli 1225

begian Qui pridie in thecanon Missae hol ling the host, theydomo elevate it butaeo it opposite thei breast untii tho havo aid: This is My Body. An then et them reVerenti and caretuli elevate it so that it an e