장음표시 사용
101쪽
The remaining times o prayerie ulfilled in the litile
orator in hichae Eved. In his easons o prayerhe was ite Strengthene by celestia oracles, and through the grace imo foretoid many thing that
provide remedies for ach patient, accordin a therin o sichnes demanded. His ed was a single
The couchii ain Anthony the great Egyptian mois, a like-wis a mohair Og to hich, in his case, a rus mat was added. Athanasius, ita Beati Antonii Abbatis Evagrius' translation), p. 38 a Rosweyde. Palladius Heraesidis Paradisus 33 telis aikerator in prais of the gyptia mon Paphnutius Cephala: me quo tale reterivi
Praeconium, quod per octoginta annos numquam habuerit duas simul
Eusebius Ecclesiastica Historia, si 17 Cruse' tranStation, London, 85Ι, p. 56 i. corrected quotes Philo Judaeus, De Vita Contemplativa, in regar to the asceticis o the Therapeutae iEgypt onei them V h says ahes Ood oririn beiore the Settingit the sun since they udge that theraearchrior isdom shouldbe prosecuted in theight whilesit is appropriate that in necessities of theiody shouldie attende to in the dark. Whenc the assignto the one the Jay, and to the other a Smali portionii the night. ut some o inem domo remember their ood io three days, hen influenced by an uncommon destre foranowledge. An somerare Sodelighted, and east so luxuriousinon the doctrines A richly and profusely urnished by isdom, that the forbear eve twice his time, an are carcet induce to tali necessary ood even sor si days. Eusebius consider that inde the nam o Therapeutae Philo describes in early Christians Valesius notes to Eusebii Ecclesiastica
102쪽
Historia, editionis I 672, p. 34 belleves the contra . The matte is yet unde discussion. H. B. Workman, The Evolution of the Monastic
103쪽
The earne Bavaria historian, Iohann digret iter, floridlyenlarge this converSation to three timescit tength in Eugippius, and mahes it the most prominent eature in his long and curious Summaryo the Lise Annalium Boicae Gentis Partes III 171o , coli. 124 i. The comment of A. F. OZanam upon this intervieW, though quoted th approva by ontalemberi Les Moines 'Occident i, p. 26 I)an Charies ingste The Hermiis, p. 238), is more rhetorical lyessective than ust. The histor os invasion has many a patheticscene: ut Iano non more instructive than the dyin agon os that id Roman expirin belwee two barbarians, and les touched th the ruinis the empire than wit the perit o thei fossis. V a Cisilisclion Chrelienne cheg Ies Franci 3d ed. PariS, 186Ι), 90 4 i. It requires a certain amountii nalvete noteto se that theriaint' prime concer in his arning is ather the tranquillit o the provincials than the fouis weliare o the roya Couple.
104쪽
GenesiS,I, 25. Instances here saints are sat esto have predicted the dano eventhe hou oi their decease are not rare in the mediaevat narratives; ut, a compare Wit in present account, the are usuali Vague and periuncto . A casual examination o a volume o the Acta Sanctorum inhen a rando-- September, iii aeUeal three cases, onPage 58, 293, and 8o6.
105쪽
THE LIFE OF SEVERINUS 7 O the da o Epiphany When aint Lucilius the
pries lia anno ced in agitatio that o the morro he was to perior the annuat rite ot commemora
tion to the burialia o his abbot, aint Valentine,kio eri bisho o the Raetias, the servantis Godreplied, di Satat Valentine ath committe these
There is a lite o Valentine in Matthaeus Rader's Bataria Sancta Monaci 1615-27), i,i. 24b, 5, 26a, With a fine engraring represent- in the saint in his arboreal reueat. Rura Valentinum tutantur, et oppida pessunt. Fa regnatiui, regnat in urbe nefas. Valentineris also mentioned by Venantius Fortunatus Vita Sancti Martini iv 64 648): Ii vacat ire viam neque te BajoVarius Obstat, Qua vicina sedent Breonum loca, Perge Per Alpem, Ingrediens rapido qua gurgite volvitur Aenus. Inde Valentini benedicti templa require, Norica rura petens, ubi Byrrus vertit ire undis. V
106쪽
Lord Thereiore be warned, and beware o attempt-ing, henes am gone, to in hand o any o thesethings hic have been committe to me. Selae notthe substance of the oo and the captives It thou
107쪽
he would observe the admonition o the SerVant i Christ, and returnexio his home. But the tandi teacher did not eas to Spea continualinto his discipies, saying Pirust in the grace immLord Jesus Christ that ii, persevere in hi Work, and in memor oi me remain imited in triendi association, he wil give o the richesi eterna lite nor ininis World willi deny o his consolation.
thing whichris accordant withis humility, and which
108쪽
conVersation. For Abraham, he calle o the Lord, obeyed in laith. He ent torti into a placewhich he was to receive into his possession an hewent orthiot knowing Whither he was to go There-iore imitate theriaith o this tesse patriarch copy
109쪽
hesitate no to lament, ii ut by the versowin otyour ears the wrathii God may be appeased ior heliath see fit to callis contrite spirit his sacrifice. 'Thereiore et usi humbi in heari, tranquil in ind; marcing against ali in andive minoiulii the divine commands; nowing that mea es of arb the namemonk, the or religion the utwar forino piety, profitethis not ii ouching the observance o God 's
Psalms, li, 7. Homo saecularis. The fame contrasti saecularis and monachusis made byssiain Jerome, Epistola ad Paulinum de Institutione Monachi Saecularium, et maxime potentium consortia devita. Quid tibi necesse est ea videre crebrius, quorum contemtu Monachus SSe coepisti Z V Opera Paris I 603-I7o6), V, 2, Ol. 566. Om Saecularis cannot herei rendered claman ' the monks themselves ererechoned laymen Iairi untii theraevent centu .
110쪽
Aiter this editying address heiade ali in Succession approachrior his riss He received the sacramentii the communion an altogether orbad that theyshould weemio him. Having stretchediu his hand, and ad the signi the ros ove his hole Ody, he commanded that the should sing assata. Whentherariet that Versprea them hept them silent, hehimseli starte the psalm, irais y the Lord in his sanctuary; et everything tha liath breath prais the Lord. ' And so, o the eighthii January, repeating