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The est lite o Constantius is by Marcus Hansita Germania Sacra, i, p. 82-87). ansit belleves that muchisi the successii Severinus in his ore must have been due to the cooperationii ConstantiUS.
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irom the gales, and om ladder lying notesar romthe walis These the barbarians had made ready orthe destructio of the ity, and ad thrown Waywhen they were disturbed in the night by thoeshouting. Thereiore the citigensii Lauriacum humbi besought pardon iro the servant i Christ, confessing that
nlaed romethese evenis that the lovel essii prophecybloomed in the aint Assuredi the disobedient populace ould ali have gone into captivity had notthe accustomedir erit the manii God hept themiree ior a James the postle bears liness, ahe continua prayer os a righteous man malleth much. V
FE THEUS, Sometimes called Feva tangit the Rugii, hea in that rom at the town by the advice of the servant imo the remant that had scape thebarbarianis ord had gathere at Lauriacum, took an
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iro the Rugii ni by the Danube. Whereiore allwere deeply disturbed, and With prayers went to aint Severinus that he mirat gestorthao meet the ring and moderate his purpose. Ali night Severinus hastened, and in the morning me him at the wentieth milesionetro the city. Theling, much alarmed by his arrivat, averre that he was vasti distressed by the aint'statimin journey, and inquire the causes o his
sudden visit. To Whom thus answered the servant of God Ρeacerae uni thee mos excellent hing. come to the a ambaSSadorti Christ, tote compassion to the conquered. Reflectipon the grace, recallto min the divine avors, of Whos repeate at thyiathe was sensibie Throughout the whole time illis reim he neve venture toriake any steinwithout m advice. e id not illistandis salutaryadmonitions and rom requent successes h leamedio recognig the great valueii an obedient mind, and
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tations and orthwith ent ac Mili his My. Thereiore the Roman whom aint Severinus ad received in his mardian care ei Lauriacum, ereamicabi establislied in the owns, and sive in triendi alliance illi the Rugii. But Severinus et a Favianis in his id monastery, and eaSed notato admonisii theseoples and to oretei the future, declaring that at were to remove into a Roman ProVince without an lossii liberty.
That this exodus was a partial one oesy, is indicated both by thelaw oi probabilitnandi Ennodius' Lite o Antonius, I I4. Antonius remained unde the protectioni his uncte, Constantius, bishopo Lauriacum for some time alter the deat oi Severinus.
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he had remalae steadiasti ior about ori years in
the service o the monastery, he passe away in thesam ardent aith in Which he wa converted.
ΙΝ Bojotro, a place mentione above, the umbleteacher perceived that three monk of his monasterywere stained with horrid pride. Whenae had ascertaine that ac o them po bein visited illi reproach was hardene in his in he prayed that the Lord should receive them into the adoption o sonS, and eigno reprove them illi the paterna lasti. Betore he had encle his earis prayer, the three monks ere in ne and the fame instant seige violenti by the devit an tormented, and with cries
o this sori are desivered into Satan or the destruction o the lesii, Vos the lesse aposti teacheth, that the spirit ma be saved in the da o the Lord Jesus. V For aint Ambrose bishorioimilan, aid that the lave o Stilicho, ho was found to e the
This hapter is apparently ut o the regula chronological Sequence Chapter XXVIII presumoses the abandonmentis destructioni ait therio sin the Danube above Lauriacum, including Boiotm. It is however, the opinion o Palimann Geschichte derVolheminanderung, i, p. 303 i. and of Iulius Iuni Romer Des Romanen in de Donaulcindern Innsbruch, 877, p. 214 that there reatly Wasio brea of the sor indicated by Eugippius in the continu- ityii occupation. I CorinthianS V, 5.
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author i orge letters ought to e desivere into Satan that he might no dare to commit suc crimes in the future an at the fame moment, tale theword was et in the bishop's mouth, the unclean spiritSelae the lave and egan to en him. Sulpicius SeVerus, too relates, o the authorit otiostumianus, that a certain man, admirabie or his great virtves and miracles, niminito drive out rom his heari the vanity
ὲ Paulinus ediolanensis, ita Ambrosii 43. Dialogi, i, O, 7. W shali nolle far astra ii, suppos that thes horridiride
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THE LIFE OF SEVERINUS ICHAPTER XXXVII
who precede me in the headshimo the monastery, was senta Severinus to Noricum in company ith Brother Renatus. A the third da was paSSing thesaint sal to the brethren, iray, dearly beloved forat his hou grievous tribulation is poniarcianus and Renatus, rom hicli nevertheles the shal belreed by Christ' aid V Then the monks stratotwaywrote down what he had sald; and when many monthslater arcianus and enatus returned, and madeknown the da an hourii thei perit, at whichaheyhad scaped the barbarians these ere found to ejus achad been writte doWn.