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the triple ambusti Whicli has been prepare ior theel For Speedit a truSt messenger Wil come, ho hallinior the concerning at these matters. V ThentW o the captives fleein iro the cam o theenemy, related in orde thos things hicli themostblesse man ad foretoid by revelation o Christ. So the hostile ambusti came to augiit, an FlaC- Citheus a prospere more and more, an ende hisd scinieace and tranquillity.
CHAPTER VINO aster his ne i the Rugii sussere incredibie
Cari, an haring rough him to the aint, at him down in his desperate sic es at the oor of the
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No iro that time hen health as restore tolli man who ha been thought incurabie, the wholenationi the Rugii resorted to the servantii God, and began to rende gratetu obedience, an to as helpior thei diseases. LihewiS many of ther nCeS, to hicli the iam o so great a miracle ad Ome, destre to se the oldier o Christ. With the fame
o their a to Italy, turne aside illi a vie togaining his benediction.
Adolimarnac discusses the early conception o in Christianreligio as a Wariare, and of the Church as a militarnorganigation, in theirst parti his essay Militia Christi Tubingen 10os). An illustrationis the tengin to hic these conception might be carrie is assorde by the biograph o a discipleii Severinus, Ennoctius' Derita Beati Antoni Antonius, warrior o Christ, decides to forSahe his Alpine hermitage an tocioin the regimen o the iste Lerina' see note to Chapter XLIV belowhoi the army of the saints. That
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i a Budinger offers some excellent remark o Giso' stronglymarhed character esterreichische eschichle Leipsic, 1858), i, P. 49. Ausa etiam Catholico ritu ablutos, sacrilego Arianorum fonte denuo lustrare. V Johan Adigret iter Annalium Boicae Gentis Partes III sed nova, Francosurti admoenum, I7IO), Ol. 2 .
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diut m trus in the Lord Iesus Christ. Sh shallbe compelle by necessit to do that hicli her perverse inclinatio has despised. V Eve so the wiit stroke tollowed whicli castiownher aurat spirit. For there ere certain old- Smittis, barbarians, hut up an straiti guarde that the might ashion ornaments io the king and queen. O the fame da on hichahe queen had spurneo theservanti God the sitit soniiminis eletheus, Fredericus by name, moVed by Childisti curiosity, en inamon them Then the oldsmittis ut a swor at the child's reast, saying that ii any one hould attempto approach them Without the sateguari ofaniath, the would sest run through the sitit prince,
th insulis I have ossere avenged by thymodi
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against the servant i God. An sit instanti dispalched horsemen to see his pardon an sentiachthe Roman whom that ver da ghe had remoVed, and intercedinitor hom Severinus ha been visited with her corn. The goldsmittis received the Suretyo an ath, released the child, and were at the Same
neve again resis his commandS.
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marhet o the barbarians. Divine revelation ad shown him theman o clearly that he old even his statur and the color o his hair, his eatures, and theiashionii his clothing, and showed in What partii the
toid. He was mage to in the an Severinus had described Who the questioned him saying Thinkest thou that I canino someone to conduci me to theman o God WhoSe iam is eversthere sprealabroad ΘΙ ill a What rice he wishes. For long have Iimportune the oly martyrS, hos relic I bear, that omelimem unworthines may be ireed iromthis service, hich hitherio I have maintaine notout o rasti presumption ut by pious neceSSity. VThen the messengerii theman o God made himseliknown to him. Severinus received with due honor thereiic o Sain Gervasius and aint rotasius themartyrs, place them in the church hich he had bulli ithin the monastery, and committe them to
There is an account of ervasius and Protasius, the martyr oi Milan in illemoni' Ecclesiastica Memoirs Englis translatio by Thomas Deacon London, 73Ι-35, ii PP. 6I 67).
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in care o the priesis. In that placerae assembledine resic o vast number o martyrs; ut he tways acquired themin the Strenginii a prerious revelation, io hes e that the adversarymite creeps in inder the miseli sanctity.*He was aske to accepi the honorabie ossice ibishop. ut he closed the matter illi a determinedretusal It was nough ior him, he aid that with-drawn iro his elove solitude, he had come bydivine direction to that province to sive among the PreSSing, CroWdin throngS. Nevertheles he wishedio HV a patiern to the monks, and urge them totollo earnesti in the teps o the ainted athers, and then e to gain instructio in hol conduci. The must strive he admonishe them, that he hohath orsaken parent and the world loo no bach and
i Adopting Velserus' readin Subrepere. Severinus a no the firs to adopt his laudabie altitude icaution in dealing illi supposed relics. Sulpicius Severus, De Beati Martini ita, 11, telis that ain Martin, finding no clear Videncinas oth content os a tom suppose to e hallowed by the remains imartris, prayed sor a divine revelation. Thelhe turne to the est, an saw clos at hand a iovi and saVage ghost He commande thespectre to et hi nam an desert The spectre ad known hisname, he confessed his crime he had been a robber, putri death ior his,iched deeds, honored by the btunderinthe mob he had nothingin common it martyrs the were in glory, he was in torment Thebystander heard the spectre' voice, but didio se his torm Then Marti relate what he had seen, an ordere that the altar hichwas there shouldie removestro the place So herae ire theseople
tro the error o that superstition.'
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ter ibi example o Lot' Wile. He admonished like-wis that the incentive to lusis musti mortified in the ear o the Lord an declare that the res isensual delictis cannoti conquered, except throughthe gracemi God the be quenched in the ountain i
Genesis, is, 26 Luhe, Vii 32. That this is here the meaning o aediturιs is hown by the ableo Chapters, here it is represented by ostiarius. The ossice Paedituus in the pagan temple however, Corresponds atheroo that icustos in the Christia ch ch se Chapter I above) bemg a positiono some dignity. Ausonius, Commemoratio Professorum Burdigalen-Sium X, 22 o, Speah o Phoebicius, a professor holad been Beleni aedituus. DuCange ives the definition DITUUS, Ostiarius, gradus ecclesiasticus; cui aedis sacrae custodia incumbit, custos V an impossibioeone, since ostiarius and custos are quite disserent ossiciais. The wor neve reatly becam naturalige in Christia literature. Paulinusii Nola usescit, it is true Epistolae, i, Io in igne' Patrologia Latina, vol. Di, col. 158); ut he was a triend and correspondent
The Sommeriad Die Lebensbeschreibun Severin ala ulturge- schichiliche uelle Leipsic, 10o3ὶ ν. 33, ad tomotice that Eugippius uses aedituus an ostiaritis intercliangeabl both at this place and in Chapter XVI below, and accordingi Wrongi consider aedituus equivalent to the ecclesiae custos o Chaptera.
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IL the uppe towns o Riverside oricum et Stood, and hardi a casties escaped the attach o thebarbarians the iam and reputationii aint Severinus stione sotrightly that the casties vied withiach other
The country along the Danube was Drobabinthen, a noW, ich in orchards. Expositio tolliι Mundi et Gentium 57 A. A. Muchar, Das omische orthum Grais, Ι 825-26ὶ ii, P. 186. These organi Zediand of robber appea again early in the siXth century beyond the Danubes Iordanes, De Rebus Geticis, 58 Amedee Thiero, Histoire 'Auila et de se SrιcceSSetirs, PariS, 1856, i, P. 288 i.); and about 57o, in Pannonia, unde the nam o Σκαμαρεις Menander Protector, Bonnae, I 829 P. 3I33. Castellum. noeli consider that the wor is equivalent to town' oppidum). ut in Chapter XVI Eugippius contrast thetermS sayini toWns o casties ' oppida vel castella). Not orgetting that in the Vulgate castellum is the regula render- in for the Gree κωμη village', I am incline to thin that theprope meaning in the Lise ortisie town', o perhaps ne might