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VII. O the victor whicli the Roman wo at Batavis ver the Alamanni through the prayer i Salat Severinus and o alter the triumpholiose who corne to tollo his arnin Prophecy ere
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poor lio in idwinter the bear mided them throughthe now of the desert to human habitations and ho the manii God with his,onted iitii revelation, knem at had te them. XXX. How he divined that the loe would come thenex night against the cit o Lauriacum, and with dissiculi persuade the citigens, ho wel in lalse Security to keep Watch and ho in the morian theydeclared that he had done ell, and thanked him, and asked pardo ior thei unbellet. XXXI. Howae met eva tangit the Rugii, howa coming up against Lauriacum illi his amy, and received the peoples in his guardian Care, to conductthem to the lower o S i. e. thoSemeare the Rugii.
XXXII. How in Odoacer equeste that heshould as his ome favor, an a the wordis theservanti God recalledine Ambrosius rom exile and ho the servanti God oretoid to the Ung's flatterers
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A to this matteri rendere a most aithiul account in iis own place quotin the example o tw of the
L How he expressi announced Ven the dayo his deat to alat Lucilius the PrieSt. XLII. How he adjure Ferderuchus, rother i Gnis eva and advised his οὐ ollowers. XLIII. O his death; or, What advice he gave his tollowers in his long snal exhortation. XLIV. What Ferderuchus rought against themonaster alter his decease ho Ferderuchus aspimished; ho the aint' oracle asciuifilled by the
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prosperous migrationii theseople ho his bod was disinterreo and removed in a agon. V. O the healin a that timem man infirmpersons A recitalii individua cases is omitted onlythe stor of ne dum man is old, ho was made olei praying unde the wagon, hile theiody yetremained on it. XLVI. O the laith o Barbaria, a lacly o rank, o uili a mausoleum for the ody and of the receptio by the eopte i aptes. Although many were then healedii divers diseases the particular arerelated in three instance Only.
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CHAPTER IA the time o the deathii Attila tangit the Huns
confusion reimed in the twoiannonias and the ther horderland of the Danube. The SeVerinus, OSthol servanti God, came rom the paris o the Eastio the marches o Riverside Noricum ' and the annonias, and arrie in a ille town hicli is called Asturis. There e sive in accordance illi theevangelicat an apostoli doctrine, in ali piet and chastity in the confession o the Catholic aith, and sulfille his reveren purpos by hol Works BySuch XerciSe Strengthened he innocently ought thecrow of the celestiat calling andine Jay, a Was his Wont, ent orth to the church. Then the priesis, theclerin, and the citigens ere etched, and helegan in ad humilit o min to prophesy, how the ought to
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an one to Secure permission to go in orno leave Vet,
i Custos. The office isto tot consounde With thatii aestoror doorkeeper ostiari ιs mentione in Chapter X and XVI. below. Isidorus Hispalensis De Ecclesiasticis Ossciis, ii, , says Custodes
sacrarii, Levitae sunt. Ipsis enim jussum est Custodire tabernaculum, et omnia Vasa templi . . . Praeferentes Speciem gravitati S. V In his
Regrιla Monachorum, o he describes somewhat more ivssy the duties o the position in a monaster church: in custodem sacrarii pertinet cura vel custodia templi, Signum quoque dandi in vespertinis
nocturnisque officiis Vela, VeSteSque Sacrae, a VRS Sacrorum, codices quoque instrumentaque cuncta, oleum in Sum Sanctuarii, cera et luminaria. V
Near Tulin. A euphemism. Marcus Velserus justi rematas, Quam misera et deplorata illis temporibus harum provinciarum tuerit conditio, ex uno isto foedere satis superque colligi poterat, nisi reliqua omnis in id argumentum conspiraret. Opera Norimbergae, 68 a), D. 667.
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obeyed with holy works the admonitions o the mamoi God. The made Diast, and assembled in the churchio the space of three days, reproachin thei past sing th groans and lamentations. ut o the third day, during the celebrationis the Vening sacrifice, here
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Was a sudden' earlhquake; and the barbarians hodwet within the cit were so terrorsmitte that theycompelle the Roman to ope the gales io them in haste. The the rushed ut tumultuously, and Scattered, SUPPOSin themselVes besiege an sur- roundedi near oes; and thei terror Wa augmented by divine influence so that in the wandering and confusioni the night the flemone anothe with the
I thin i probable that this is in earlhquake mentione in Anonymus Cuspiniani, Chronicon in Thomas Roncallius, Vetustiora
Chronica, Patavit 1787, ii, col. 124 Unde the ear 455 eversa est Sabaria a Terraemotu VII idus septemb. die Veneris V an in the Same ordS, and unde in Same ear in the Excerptum Sangallense inmari Frich, Chronica Minora, Vol. I, 1802 P. 422). Sabari WASin Upperiannonia, bout Sevent miles fouineasti Comagenis in astraight line, omninely-two Roman miles by road Antonini Atigusti Itinerarium, νp. 233 f. WeSSeling. The dat o this earinquake asiniUen in the chronicies clearly Can-
noti correct Theirida beiore the Ide teli in September 453, onine th, no on the th. I suggest accordingly that, following C. F. oester Chronica Medii evi, Tubingae 1708, i, P. 34 I),W mahe the obvious emendation, and rea idus Septembres die Veneris. V Theodor Ommsen Chronica Minora, Berlin 1892 98, i, P. 3o4 in Montimenta Germaniae Historica suggest the reading IV., nisi in anno erratum est V butae cannotae right. Onemight it is true, reach his resulti using inadvertenti a table lihethat in Sirmam Nicolas' The Chronologros Historm London, 1835), p. 40, hic contain the dominica letterscior ooo ears alter the Christianira, accordin to the New Style. The New Style, however, cloes not appinio stetit century.