The life of Saint Severinus

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in inviting his company and protection belleVing that

sa ori in the frontie sensem a forti fie setilement. Se DuCange, Glossaritim Mediae et Iomae Latinitalis s. p. an compare Salvian De Gubernatione Dei V, 44. Nowmuchel. Amede Thiero interpret these sacrifices humains, ourapaiser la destinee. V Rectis deu'Histoire Romain au V Siecte Paris, 186o), p. 148. Lis oubtiae ii, are justised in pushing specificationsociar. An heathen rites ould have appeare abominable ' bothio Severinus an to Eugippius. A Christian writer ho Wishes toaCCus pagans of human sacrifices is likelyrio mali the charge in somany ords Ennodius oesmo De Vita Leali Antoni 13 in speaking of the heathen barbaria tribes iranks Heruli, Saxons 'howere raUaing the Pannonias at this time or a litile later. Mention was made above Chapter V note of this passage in the Lite o Antonius Thoughinnodius speah o the Pannonias, theconnectio mahes it clea that his account is intende to applWalsoto Noricum, particulari in territor about Lauriacum Antonius Wa nephew o Constantius biShopii Lauriaciun, hocis named below Chapter XXX), an alter the deat of Severinus remaine at Lauriacum unde the protectioni his unci unti the lalter' decease.

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54 EUGIPPIUS

O mercitu powerii the Creator, enkindlin tapersand fouis The sire a lighte in the tapers, and shone illi reflecte Eglit in the emotions Thevisibi Eglit melle into fames the substanc o the wax but the invisibi Egli dissolved the hearisii the

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penitent into learsi ho ould belleve, that alter-Ward those hom the error o sacrilege had ensnared were more distinguished io good orks tha those

A another time, in the territor of the Same Casile,swarm o locust lia Settied consumin the CrOPS,

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56 EUGIPPIUS

callis solem assembly, ather the congregation ' and the rest,hicli tollow. Thereiore ivlfilli meet Works haloe each, that e ma readit escape theevilii the present time. et nomne go ut to his field, as ii concerned to oppos the locustsi humanissori; les the divine rathie et more provoked. V ithout dela ali gathered together in the church, and each

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58 EUGIPPIUS

CHMTER XIII

Severinus held in his hand was lighted. B iis light

the sacrifice of Ventide a complete in the Custo-mnr manner, and the returned thanks to God in allthings. Although he wished hos Who ere preSentat this miracle toleemthe ac secret, as in the case i

i Juva o Juvavum no Salaburg. Rarissimus praeter exspectationem hic usus erat, Si Scriptorum auctoritas in hac re omnino quidquam valet. V M. H. organ De

Ignis eliciendi Modis apud Antiquos, ' in Harpard Studies in Classices Philology, i I 80o), P. 38. A simila miracle is relatedii Alveus, o Alaeus, a Galli faintii the fixili centuta. ne night he arose or the early morian vigilS, and entere the church wit the restis therarethren They ound that the light whicli usuali burne there ere ut Sain AlveuSkneeled in prayer. The discipies fearched ior a light; ut the could findioire. The hou was atready late, and the discipies remincled thesaint of the latenes of thelour. Presenti he rose rom prayer, and made the sim of the cros above the waxen aper. The taPer aSUndled instantly through the excellenceii God and the merit o the inint, an gave a selendi light ior at who ere in the bullding. Atia Sanctorum, September iii I75o), D. 8o8.

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In the Notitia Dignitatum Quintanis appears RS a garriSon to , commanded by the praefectus alue primae Flavii Raetorum It is noWrepresented by stertiosen. Eugippius, hos earliero ears were spent in the Danubian lands, telis o condition there ache remember them many years beiore theciose of the fifth century. Raetia Secunda the included nominalba least the lain counita belween in Alps, the Inn, and the an-ube Raetia Prima the whole centrat Alpine region It seems clearinat at the timem his riti ni 511 Raetia Secunda lay entiret in the AlpS, an comprised the easter par o the old Raetia rima; While rom the levet country to the north, subjeci though it might beto the morem les Ahadownoveriordshipii Theodori the Ostrogothas successor i id Rome, at vestiges of the provincia nam and administrationiad vanished. E. A. Quilamann Die alteste Geschichte de Butern Bruns ich, 18733, P. 23.

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Νo through the ait o the eople o Quintanis Salat Severinus ha been invite thither. Comingat a time o drought he aske Why the board were

venerable priestii Quintanis, Silvinus by name Thebier a place in the church, and accordis to the custom, the passe the night watchin an singingpsaltas. When the daWn was atready brearing themanis God asked ali the wear priest an deacons

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i a Ver obscure place Thereiore the oorkeeper