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2495. THAPthor is in tho or an interna sonso, Whichdoes no appea in tho letter has eo sal and showti abovo in many places, the nature an qualit os,hicli senseras manifesti rom ha ha been explained in the sol egoing chapter O Genoesis throughout Nevertholoss, a those se at this da who boli evotho ord, re stili ignorant that it contains suci, a sense, itana be expedion fui thoro consi in tho amo tho Lord thus describes the consummationis the ago that is, thecias time Ot
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elech, and his iso, an his maid-servariis, and the brought sortii. 18. B ause JΕΠoVΑΗ in hutting hut up On that accounte very Oml, of the houge of Abimelech beeause of the wor os Saraii Abraham S Wile.
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2196. I tho tWolfth haptor abo vo the subjeci troatsed os Mas concernini Abraham ourn in in AEgypt. by Whichwas signi sed tho Ord' instruction in seientisos, hen Hewas et a child the subj0ct no treated of is concerning Abraham's Alourn in in Gerar, horo as Abimelech, bywhicli is signis Ud in lilio mannor the Lorii' instruction, ut intho doctrinals of charit an faith. Tho doctrine os chari tyandriaith is hero speciali troate of with 08peet to it origin, vig. that it is spiritual from a colestia origin, ut o from a
2497. Tho state of tho Lor is troate os in hicli Howas hon o rs instructo Himself in tho doctrinals os charit an saith; the state iself is signised by ad 0sh and Schur the doctrino of faith by Abimelech in os Gerar,
, urges 1, 2. That He si si thought consterning the rationalyrincipie, that it a to e consulteii, verse 2. That stili it a Dot OnSulted Vel SeS, 3, 4, 8, 9. The reaSOnsoli hethought O verSe 5 6, 10-13. That the doctrine os charityand uitli is spiritua froni a celestia origin verso . That he was thus instructed und that thon ali hings rationa an algosei sentis serve Him, like a coverin or lothing, verse 1416. An thias doctrine a perseet, vers 17. Whicli ould have been other isse had taeen derive froin the rationa principie, VerS 18.
2498. HAT h historica trullis containe in his hapter,
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2499. Vors 1 And Abratrem Durneyed leno toward theland of the om/th, and wel betioeen Cades and Sohum, and heε o /rned in Gerar Abraham Oumio veti henco to varii tho landos the solith, signis es tho Lord 's progression in the OOdia esses and trullis os salth Abrali aut is tho Lord in that statu : andit volt botw00n Cadesh and Scinii , signis os his state in particuisti ;Cadosii is tho affection os intorior trulli procoedi nisi om hings rational Sehur is the assectionis extorior truth procoed in frona scienti se and e Sojournod in Gerar, signisses instructionthone in the spiritu a things of faith. 2500. Abrahamis urneyed thenoe t arithe land of the so uth that herob is signis sed tho Lord 's progression in the OOdia esses an trullis of aith, appears frona the signification 1j0urneying, as denotin t ad vance OrWard se n. 155 7 and Do in tho signiscationis the and of the solith, as denotin thegood an truth of faith, se n. 1658. bovo, in tho twolisthchaptor, t was a id of Abraham that he ourneyed in goin and journeyincto ard the ouili, hen he went into Egypt vel Sesb, 10 by hiel, as Signi sed in an internat sense, that thoLOrd, heia a child, ad vaneed into O , inesse an trullis a totve Selence fano ledges, se n. 1456, 1459 ore it is nowstiid that heci ourneyod toward tho land of the outh, by hieliis signi sed a fui the and more interior progression, hi elicis intogOOdnesse an truth a to the doctrino of suilli, heroi recit is here suid the and of the outh, oculis lanii or arth in iis prope Sense Signisses the Chureli, hi elicis tho objoet sor hieli doctrine is designeti, Se n. 566 662 1068 21 17 2118. As towhat in genera concern the LOrd' instruction, themature anilinati ne thereos are laini disco verable si om his haptor in thointerna Sense, herein i uppears that it was fleeted by confinita revelations and thus by Divino percepti in and thoughtsi rom Himself, that is, si omiis Divino principie , hiel Heimplante in Divine intolligene and wisdom, und thi even Otho persec union Os His human prin diplo with His Divino:
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human principio to tho Divitio, and might mali it Divino
and this by His wn Prope PoWer. 2501. That Abraham is tho Lord in that state, appear DODithe reprosentation Os Abraham a denotin tho Lord, and in th progent case the Lord in that state, as also above n. 1893 1965,
is the subjeet os contention, a Shown n. 1678, OnSequentlyit Signisses contention abolit truth, si Om hat origincit is, hether froin the rationa principie, ascis evident froni, ut solio usa ut wherea ut truth alpportaining to the Lord woro rom a celestialorigin, Cudosii hone signifies the assection Os truth. There urent Pertaining to evor mari trullis rational, and trullis eientis trullis rational re interior, ut trullis scientis are X terior these trullis stro distinet rom aut Othor, jus a the wo memorte Os mari si olion Ois n. 2469-2173 hone it sol lows that the asseetions os truth aro uiso two, ne interior, hi et i Otthing rationat, the ther exterior. hieli is of things eientis ;
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tho affection o interior truth proe00d in frona things ratiotia is what i lior signi sed v ad sh; ut tho affection o sextorior truthii Oeood inii rom hings scienti ii is signis odi Sehur that Sehur signisses scientisse truth may be Seon n. 1928. Thain ames in tho ori signi ty noth in olso ut things, a provo labove n. 1224, 126έ, 1876, 1888, and in many ther plaues. 2504. An d fourned in Gerar that horeb is signifiei instruetion therico in the spirituat things of aith, appears romtho signification os liburning as encit in t be in Strueled, On- cerning hieli se n. 1463, 2025 and rom tho signification os Gerar, a denotin tho spiritual principio os aith 0rar is
mentioned in sonae places in Genesis, as in Chap. X. 19 hap.
XXvi. 1, 6, 17, 20, 26 and in hos plaeos signifies ait . unditiis by 0ason that Gerar a in Philisthima, and by Philisthaea is signis sed the scione of the nowledges O faith, se n. 1197, 1198 and Gerar a tho laese horo tho in of tho Philisti nos dwolt liene it is that by Gerar is signisod aith itselis n. 1209 and by the king of 0rar th ossontia truth of aith so hing in an interna sense is truth, se n. 1672, 2015, 2069 thus by Abimeleel, of whom more ill o aid presently is signi sed
the doctrine of faith. In genera thoro re intellectual thingso salth, thore are rationat things of aith, ani there re Cientis things of saith oho thus succesed acti inor, and proceed in Orde from interior to Xteriores: tho hings of aith, hic hare inmost, are callo intellectual the thing thetice proeeed ingare callo rationat the things again proueed initione are thesei senti se of saith. Thos things are comparati vel t use thelangvage of the earn sed as liat is prior o hat is posterior, Or, What i the fame hing, as fiat is superior O hat is insorior, that is, a Miat is interior O hat i exterior. I appenim indoexto mari ascis the ei sentis principio os fuit licis si si, and by virtuo heroos the rationa principi asterwariis XiStS, an diastly the intellectual, and this by eas in that an procoed in this ordor rom childhood ut stili ho intellectu a principiosso A continuali in to the rational, and this into the scienti sic, whiei man is ignorant of sor in hildhood tho influx is Obscure,
in adult age more evident, and ut longili, hen unci regenerato i ii is et early manifes that Such an Ordor has lace, and Stili more manii est in another i se, se n. 495. At thesethings are called Spirituat, hieli are thus distinguishod into legrees, and Suecoed in Such an Ordor the spirituat things offuttii are ali trullis hiel are derived rom good that is, si Om celestiat origin hute ver is derived si Om a celestia origin i a
Spiritua principio fiat th. 2505. Versori. An i Abraham uid to Meah his me, his smy 8ister: and Ab melech l in posse ae 8ent, and received Saran Abraham Suid signifies tho Lord 's thought to Sarali his ite, signi sies truth spiritua conjoinodo celesti ut this is in Si ister.
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Signis os ti illi rationalci and Abimelech ino os Gera sunt, si inisses h doeti in os suilli obii noloeli is tho doctrinois suilliu hieli has respectri things rational and reuel uod Sarali, signis es an assuetion o consultino tho rationa prinoi pie. 2506. Abraham, at that horob is signissed tho ord)sthought, appears rom the signis ention os ab in in tho historiteu paris of tho ordis denotin to porceive, an also toth in k, se n. 1898, 19l9, 2061, 2080, 2238, 2260, 2271, 2287. 2507. o Sarat his refe-that horobycis signis extruth spiri
triath, apponi A si Oin the signification Os sistor, a denotin intellectua rationa trulli, concerning hicli se n. 1495. Thatrationa truth is a Sister, an appear ni Domin considerationos tho round of colestia mari iugo sor tho derivations romtha mari iugo aro connectod together in like degrees Ofiearness, a consanguinities and aflinities On artii, concerning hich seeri. 685, 17, and this illi an indefinite varie ty. The ossontialmelestia marriago exigis uly botweon Divino Good audii vino si ulli 'oneo illi man there is conceived an intellectuat, rational, and Scientis principio, sor ithout conception by virtve of the colestia marriago, an cannot be Endued ei thor illi
in proportion, heres ore, to hat he derivos roni tho colostialmarriage, in the fame proportion e is a man. In tho Lord Him- soli is tho olostia mari lago, insomuel that tho Lord is that Ver murringe, e in the essentia Divino Good, and a tho amotimo Divino Truth angel and men aro in the celestia marriage in proportion a they are principiet in ovo to tho Lord, and in charit towariis thoir noiglibor, and in proportion a the arethorico principi sed in salth, that is, in proportion a the aret rinci plod in the Lorii' good, and thone in truth, and in his eas the are uallod aughter and Ons, and amongst euch thersister anil rethren, ut his illi a disseretice. The reason hyrationa truth is allod sister is ecauso it is conceived by an
influx os Divino ood into tho affection os rationa trullis 'hugood hi elicis thone in tho rationa principio, is callod brother, and tho truth, hi chris thene is calle Isistera but this, ill etini
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respectu things rational, may appea si Om hi consideration, that he had rospecto Sarali, notos the wiseis Abraham, butas the sister, and by Saralitas a sister is signised rationa truth. n. 2508 the samo also is evident rom ha sol lows, here tho subject reato O is concorning the doctrine friaith, hetherit derivos iis origin rom the rationa principio Or rom thecelestiat hones Abi moloeli signis os tho doctrino os suilli, hic ilias reSpectri things rationat. Doctrine is sal to have respecti things rational, hon nothin et se is achnowledged a truttio doctrine, ut hat a b conceived Or comprehended by reason, so that the rational principio is made tho judg orexamine of at things appertaining to doctrino; ut that thodoctrino of aith is no derivod rom a rationat, ut rom acolestia origin is augiit in fiat solio scin the interna Sense. 2511 And receioed Sarah that herob is signised an asse rationi consulting the rational principie appears rom the Si 'niseationis arati as a sistor, a denotin ration ut truth, See M. 2508 also rom tho signification o receiving her, a denotitis: aflection Oward her, consequently an affection Os consultingthe rationa principio. The things contained in his verso involvo tho Lord 's si si thought concerning the doctrine Ossa illi, hethor it was expedient i consul tho rationa principie, O not the reason hymis rSt thought was Such, is, oculis etho Lor ad vaneed ecordirigo ali Divine ordor, and it asneudi ulmo Ahould ut is halevor as human, into hiel Hewa borra, and whielime derive fro in the mollier, that Homight ut ii tho Divino; his a the eas in respectat this human thought, hether the rationa principie as O be consulte in doctrinals fiat th.
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pereeption a obSelare, may appea froin the signification os adream, and algo Os night dream, hen the subjeci troato ofi concerning perception Signifie SomeWhat obscure in respecti , hut is perceived When wahe, an more so hon it is at a
i nature, that it oes no immediatet receive esssentia light, hut Successively, a the hades are dispersed whicli aro thorein titatio rought Him sol into a les Obscure principio us to thodoctrino os salth, is signified by God' comin agaturio Abimelech in a di eam, here night is no mentioned verso and that He asterwariis attaine to a clear perception is signised by Abi moloch in tho moria in riSin early.
plod in love to the Lord; his is the invios ground of thought with man, and is that hieli has placo illi ho celestia anguis in heaven ; perception rom tho Lor is tho principio by hich